Lest The Ages Forget Kansas City S Liberty Memorial

Investigates the groundbreaking role American women played in commemorating those who served and sacrificed in World War I In Forgotten Veterans, Invisible Memorials: How American Women Commemorated the Great War, 1917–1945 Allison S. Finkelstein argues that American women activists considered their own community service and veteran advocacy to be forms of commemoration just as significant and effective as other, more traditional forms of commemoration such as memorials. Finkelstein employs the term “veteranism” to describe these women’s overarching philosophy that supporting, aiding, and caring for those who served needed to be a chief concern of American citizens, civic groups, and the government in the war’s aftermath. However, these women did not express their views solely through their support for veterans of a military service narrowly defined as a group predominantly composed of men and just a few women. Rather, they defined anyone who served or sacrificed during the war, including women like themselves, as veterans. These women veteranists believed that memorialization projects that centered on the people who served and sacrificed was the most appropriate type of postwar commemoration. They passionately advocated for memorials that could help living veterans and the families of deceased service members at a time when postwar monument construction surged at home and abroad. Finkelstein argues that by rejecting or adapting traditional monuments or by embracing aspects of the living memorial building movement, female veteranists placed the plight of all veterans at the center of their commemoration efforts. Their projects included diverse acts of service and advocacy on behalf of people they considered veterans and their families as they pushed to infuse American memorial traditions with their philosophy. In doing so, these women pioneered a relatively new form of commemoration that impacted American practices of remembrance, encouraging Americans to rethink their approach and provided new definitions of what constitutes a memorial. In the process, they shifted the course of American practices, even though their memorialization methods did not achieve the widespread acceptance they had hoped it would. Meticulously researched, Forgotten Veterans, Invisible Memorials utilizes little-studied sources and reinterprets more familiar ones. In addition to the words and records of the women themselves, Finkelstein analyzes cultural landscapes and ephemeral projects to reconstruct the evidence of their influence. Readers will come away with a better understanding of how American women supported the military from outside its ranks before they could fully serve from within, principally through action-based methods of commemoration that remain all the more relevant today.

Kansas City is often seen as a "cow town" with great barbecue and steaks. But it is also a city with more boulevards than Paris and more working fountains than Rome. There are burial mounds that date back more than two thousand years. The National World War I Museum and Memorial, opened in 1926, stands more than two hundred feet tall. Leila's Hair Museum has a collection that brings tourists from all over the nation. The Kansas City Jazz Museum features a historic district and world-class museum that document a time when dance halls, cabarets, speakeasies and even honky-tonks and juke joints fostered the development of a new musical style. Join author Paul Kirkman as he cuts a trail past the stockyards into the heart of America--Kansas City.

This collection offers a multifaceted exploration of World War One and its aftermath in the northern American Heartland, a region often overlooked in wartime histories. The chapters feature archival and newspaper documentation and visual imagery from this era. The first section, “Heartland Histories,” explores experiences of conscription and home front mobilization in the small communities of the heartland, highlighting tensions associated with patriotism, class, ethnicities, and locale. In one chapter, the previously unpublished cartoon art of a USAF POW displays his Midwestern sensibilities. Section Two, “Homefront Propaganda,” examines the cultural networks disseminating national war messages, notably the critical work of local theaters, Four Minute Men, the Allied War Exhibitions, and the local commemorative displays of military relics. Section Three, “Gender in/and War,” highlights aspects often over-shadowed by male experiences of the war itself, including the patriotic mother, androgynous representations in wartime propaganda, and masculine violence following the war. Together, this volume provides rich portraits of the complexities of heartland home front experiences and legacies.

In its multidisciplinary approach and wide-ranging contributions, the book looks at trench art and postcards through museum collections to prosthetic limbs, and examines the First World War and its significance through the things it left behind.

E.K. Fox was born to become the perfect man. But what does that perfection mean when the world around him is decaying? E.K. sets out from a path laden with opportunity in order to save a dying Midwestern city, hoping that it can bring him the inner peace his perfection never could. Alongside a pack of veteran crime fighters in masks, he seeks to restore sanctuary to the City of Fountains. But standing in the Keepers’ way is an evil rooted so deep in the city, it almost seems to be an impossible task. Can E.K. and the Keepers defeat the three personifications of evil that plague the city, or will they fall victim, just like so many have before?