Magical Motifs In The Book Of Revelation

Rodney Thomas considers whether Revelation was written as an 'anti-magical' polemic, and explores the concept and definition of 'magic' from both modern and first-century standpoints.

This volume seeks to advance the study of ancient magic through separate discussions of ancient terms for ambiguous or illicit ritual, the ancient texts commonly designated magical, and contexts in which the term magic may be used descriptively.

Johannine Writings and Apocalyptic provides a wide-ranging and thorough annotated bibliography for John's Gospel, the Johannine letters, Revelation, and apocalyptic writings pertinent to these books. More inclusive than many other bibliographies, this volume provides reference to over 1300 individual entries, often including references to multiple works with a given description. Annotations are designed to provide guidance to a wide range of readers, from students wishing to gain entry to the subject to graduate students engaging in research to professors needing ready access to useful materials. The volume is topically organized and indexed for easy access.

Drawing on a detailed and sustained account of Christian reception of the Hebrew divine name until the Seventeenth Century this book illustrates its vitality in several periods as a stimulus to both orthodox and heterodox theologies and imaginative structures

The problem of evil has preoccupied world religions for centuries. The Old Testament contained no uniform dogma on evil powers, launching a fierce debate that has dominated theological and philosophical thought through the centuries to this day. Evil and the Devil brings together contributions from leading inter national scholars to chart that debate, tracing the history of evil from its origins in the Old Testament through early Judaism and the New Testament to the thought of Origen and one of the topic's most influential theologians, Augustine. What role did evil adopt in ancient Judaism? What impact did the association of miracles with demons have upon Matthew's Gospel? Evil and the Devil examines such questions, resulting in a fascinating and comprehensive exploration of portrayals of evil and its power and influence on religious thought.

It is generally accepted that Revelation’s heavenly scenes were intended to demonstrate that God continued to exercise his control even when the audience’s experience might suggest otherwise. In The Abyss in Revelation, Edward Gudeman argues that even though the scenes of the underworld and its inhabitants are describing reality from the opposite perspective, they declare God’s sovereignty and power in an equally powerful way. Examining the motif and imagery of the abyss and the sea in Old Testament, New Testament, Greco-Roman, and Second Temple Jewish writings, Gudeman identifies traditions that John appropriates in Revelation in order to create his unique vision of the abyss. Gudeman shows that the abyss and related concepts in Revelation are variously envisioned as the abode of evil creatures, the place from which they exit, and a prison that holds them captive. In all of this, John consistently demonstrates that God is in control of the activity of Satan and demonic beings and that their destruction is both planned and certain. Original and convincing, this volume sheds light on Revelation’s message about how God responds to evil and advances our understanding of several interpretive problems related to the abyss and its inhabitants. Biblical scholars especially will benefit from Gudeman’s research.

The nine essays that make up this volume provide cutting-edge studies of how sacred tradition is given new expression through vision and interpretation. The first four essays focus on the expansion of the sacred tradition primarily through vision. The evolution of the Solomon legacy, from wise king to healer and exorcist, is explored, as well as its contribution to the demonology of the desert fathers, especially as it concerns eroticism and sexual temptation. The varied receptions of the Revelation of the Magi and Shepherd of Hermas are also considered. The remaining five essays address important questions relating to polemic and violence in the Pseudepigrapha. How does the author of the Liber Antiquitatum Biblicarum justify God's alternating judgment and favor? How does Enoch's Animal Apocalypse make use of the Exodus tradition in its expression of deliverance? On what basis can the author of Qumran's War Scroll confidently predict Israel's vindication? And finally, what accounts for the appearance of the tradition of Gehenna, in which the wicked will meet their fiery end?

A fresh examination of early Christianity by an international team of New Testament and classical scholars Volume 5 of The First Urban Churches investigates the urban context of Christian churches in first-century Roman Colossae, Hierapolis, and Laodicea. Building on the methodologies introduced in the first volume and supplementing the in-depth studies of Corinth, Ephesus, and Philippi (vols. 2-4), essays in this volume challenge readers to reexamine preconceived understandings of the early church and to grapple with the meaning and context of Christianity in its first-century Roman colonial context. Features: Analysis of urban evidence found in inscriptions, papyri, archaeological remains, coins, and iconography Proposed reconstructions of the past and its social, religious, and political significance A nuanced, informed portrait of ancient urban life in the cities of the Lycus Valley