Mean Justice

This national bestseller from the Pulitzer Prize-winner catapults readers to the dark side of the justice system with the powerful true story of one man's battle to prove his innocence. Besieged by murder, rape, and the vilest conspiracies, the all-American town of Bakersfield, California, found its saviors in a band of bold and savvy prosecutors who stepped in to create one of the toughest anti-crime communities in the nation. There was only one problem: many of those who were arrested, tried, and imprisoned were innocent citizens. In a work as taut and exciting as a suspense novel, Pulitzer Prize-winning author and journalist Edward Humes embarks on a chilling journey to the dark side of the justice system. He reveals the powerful true story of retired high-school principal Pat Dunn's battle to prove his innocence, and how he was the victim of a case tainted by hidden witnesses, concealed evidence, and behind-the-scenes lobbying by powerful politicians. Humes demonstrates how the mean justice dispensed in Bakersfield is part of a growing national trend in which innocence has become the unintended casualty of today's war on crime.

An exploration of how design might be led by marginalized communities, dismantle structural inequality, and advance collective liberation and ecological survival. What is the relationship between design, power, and social justice? “Design justice” is an approach to design that is led by marginalized communities and that aims expilcitly to challenge, rather than reproduce, structural inequalities. It has emerged from a growing community of designers in various fields who work closely with social movements and community-based organizations around the world. This book explores the theory and practice of design justice, demonstrates how universalist design principles and practices erase certain groups of people—specifically, those who are intersectionally disadvantaged or multiply burdened under the matrix of domination (white supremacist heteropatriarchy, ableism, capitalism, and settler colonialism)—and invites readers to “build a better world, a world where many worlds fit; linked worlds of collective liberation and ecological sustainability.” Along the way, the book documents a multitude of real-world community-led design practices, each grounded in a particular social movement. Design Justice goes beyond recent calls for design for good, user-centered design, and employment diversity in the technology and design professions; it connects design to larger struggles for collective liberation and ecological survival.

Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.

This book argues that far from preaching traditional, otherworldly ideals, the authors or these religious works were deeply engaged in the social, political, and spiritual issues that characterized the Holy Roman Empire at a time of radical transformation.

Keller explores a life of justice empowered by an experience of grace.

Justice and harmony have long been two of the world’s most treasured ideals, but much of modern moral and political philosophy puts them on opposite sides of the divide between liberal theories of the right and communitarian theories of the good. Joshua Mason argues that the encounter with their Chinese counterparts, zhengyi and hexie, can overcome this opposition, revealing a pattern that reframes justice and harmony as mutually interdependent concepts in a three-part framework of root harmony (benhe), harmonic justice (heyi), and just harmony (zhenghe). Broadly surveying the histories of western and Chinese moral and political philosophies, Justice and Harmony: Cross-Cultural Ideals in Conflict and Cooperation explores our cross-cultural conceptual inventories and develops a comparative framework that can overcome entrenched binary oppositions and reconcile these grand global values.

What do Canadian films say about crime and justice in Canada? What purpose to Canadian crime films serve politically and culturally? Screening Justice is a scholarly exploration of films that focus on crime and justice in Canada. Crime films are pivotal for understanding and shaping Canadian sensibilities by setting out widely available templates for thinking about crime and justice in Canadian society. Spanning disciplines and examining films from across Canada, Screening Justice is the first comprehensive Canadian volume on crime films that takes up cultural criminology’s call for more critical scholarly analyses of the interplay between crime, culture and society.

The theme of justice pervades the Bible from Genesis to Revelation. And all Christians agree that justice is important. We often disagree, however, about what justice means, both in Scripture and for us today. Many turn to Old Testament laws, the prophets, and the life of Jesus to find biblical guidance on justice, but few think of searching the letters of Paul. Readers frequently miss a key source, a writing in which justice is actually the central concern: the book of Romans. In Resurrecting Justice, theologian Douglas Harink invites readers to rediscover Romans as a treatise on justice. He traces Paul's thinking on this theme through a sequential reading of the book, finding in each passage facets of the gospel's primary claim—that God accomplishes justice in the death and resurrection of Jesus Messiah. By rendering forms of the Greek word dikaiosynē as "just" or "justice," Harink emphasizes the inseparability of personal, social, and political uprightness that was clear to Paul but is obscured in modern translations' use of the words "righteous" and "righteousness" instead. Throughout this book, Harink includes personal reflection questions and contemporary implications, helping readers connect Paul's teaching to issues in their world such as church life, politics, power, criminal justice, and violence. Romans demands nothing less than a fundamental rethinking of all things in the light of the gospel. And in Romans the life, death, resurrection, and exaltation of Jesus makes all the difference in how we think about justice. Resurrecting Justice makes clear that the good news of a justice that can come only from God is crucial not only for individual lives but for all peoples and nations of the world.