Monastic And Lay Traditions In North Eastern Tibet

In recent years, the Sino-Tibetan frontier regions have attracted increasing scholarly interest. The region of Rebkong in Qinghai province is of particular significance because of its unique location on the Sino-Tibetan borderland, its multi-ethnic population and its complex religious history, which incorporates both large Geluk monasteries and significant Nyingma and Bonpo lay tantric communities. Covering the nineteenth century to the present, this volume brings together ten papers that explore the relationship between religion and culture in Rebkong. Using insights from anthropology, history and religious studies, the contributors offer new research and fresh interpretations of this important region on China’s periphery, discussing issues of ethnicity and identity, the role of public institutions, and the role of religion and rituals.

This volume features research articles on Tibetan marmot hunting, Tibetan use of camels, Sinophone Tibetan author Alai, and yurt production and use, complimented by three short stories and seven book reviews. Asian Highlands Perspectives 35 (000-285)Author(s): Various(Full Text)Yurts in Be si chung, A Pastoral Community in A mdo: Form, Construction, Types, and Rituals (001-048)Author(s): Lha mo sgrol ma, and Gerald Roche(Full Text)Tibetan Marmot Hunting (049-074)Author(s): Sangs rgyas bkra shis, and C. K. Stuart(Full Text)A Complex Identity: Red Color-Coding in Alai's Red Poppies (075-101)Author(s): Draggeim, Alexandra(Full Text)Tibetans, Camels, Yurts, and Singing to the Salt Goddesses: An A mdo Elder Reflects on Local Culture (103-124)Author(s): Wenchangjia, and C. K. Stuart(Full Text)A Small Piece of Turquoise (127-141)Author(s): Nyima Gyamtsan(Full Text)Under the Shadow: A Story (143-158)Author(s): Huatse Gyal(Full Text)An Abandoned Mountain Deity (159-193)Author(s): Limusishiden(Full Text)Review Essay: Comparative Borderlands Across Disciplines and Across Southeast Asia (197-217)Author(s): Noseworthy, William B.(Full Text)Review: A Century of Protests (219-225)Author(s): Chandra, Uday(Full Text)Review: Empire and Identity in Guizhou (227-236)Author(s): Luo, Yu(Full Text)Review: Monastic and Lay Traditions in North-Eastern Tibet (237-242)Author(s): Weiner, Benno(Full Text)Review: Re-Constructed Ancestors and the Lahu Minority in Southwest China (243-253)Author(s): Du, Shanshan(Full Text)Review: Tales of Kha ba dkar po (255-274)Author(s): Zhang, Jundan(Jasmine)(Full Text)Review: Tibet Wild (275-285)Author(s): Bleisch, William V.(Full Text)

The speed and extent of the Tibetan Buddhist monastic revival make it one of the most extraordinary stories of religious resurgence in post-Mao China. At the end of the 1970s, there were no working monasteries; within a decade, thousands had been reconstructed and repopulated. Most studies have focused on the political challenges facing Tibetan monasteries, emphasizing their relationship to the Chinese state. Yet, in their efforts to revive and develop their institutions, monks have also had to negotiate a rapidly changing society, playing a delicate balancing act fraught with moral dilemma as well as political danger. Drawing on the recent “moral turn” in anthropology, this volume, the first full-length ethnographic study of the subject, explores the social and moral dimensions of monastic revival and reform across a range of Geluk monasteries in northeast Tibet (Amdo/Qinghai Province) from the 1980s on. Author Jane Caple’s analysis shows that ideas and debates about how best to maintain the mundane bases of monastic Buddhism—economy and population—are intermeshed with those concerning the proper role and conduct of monks and the ethics of monastic-lay relations. Facing a shrinking monastic population, monks are grappling with the impacts of secular education, demographic transition, rising living standards, urbanization, and marketization, all of which have driven debates within Buddhism elsewhere and fueled perceptions of monastic decline. Some Tibetans—including monks—are even questioning the “good” of the mass form of monasticism that has been a distinctive feature of Tibetan society for hundreds of years. Given monastic Buddhism’s integral position in Tibetan community life and association with Tibetan identity, Caple argues that its precarity in relation to Tibetan society raises questions about its future that go well beyond the issue of religious freedom.

Vibrantly engaging contemporary Buddhist lives, this book focuses on the material and financial relations of contemporary monks, temples, and laypeople. It shows that rather than being peripheral, economic exchanges are key to religious debate in Buddhist societies. Based on long-term ethnographic fieldwork in countries ranging from India to Japan, including all three major Buddhist traditions, the book addresses the flows of goods and services between clergy and laity, the management of resources, the treatment of money, and the role of the state in temple economies. Along with documenting ritual and economic practices, these accounts deal with the moral challenges that Buddhist adherents are facing today, thereby bringing lived experience to the study of an often-romanticized religion.

At publication date, a free ebook version of this title will be available through Luminos, University of California Press’s Open Access publishing program. Visit www.luminosoa.org to learn more. The Monastery Rules discusses the position of the monasteries in pre-1950s Tibetan Buddhist societies and how that position was informed by the far-reaching relationship of monastic Buddhism with Tibetan society, economy, law, and culture. Jansen focuses her study on monastic guidelines, or bca’ yig. The first study of its kind to examine the genre in detail, the book contains an exploration of its parallels in other Buddhist cultures, its connection to the Vinaya, and its value as socio-historical source-material. The guidelines are witness to certain socio-economic changes, while also containing rules that aim to change the monastery in order to preserve it. Jansen argues that the monastic institutions’ influence on society was maintained not merely due to prevailing power-relations, but also because of certain deep-rooted Buddhist beliefs.

Founded in 1676 during a cosmopolitan early modern period, Mindröling monastery became a key site for Buddhist education and a Tibetan civilizational center. Its founders sought to systematize and institutionalize a worldview rooted in Buddhist philosophy, engaging with contemporaries from across Tibetan Buddhist schools while crystallizing what it meant to be part of their own Nyingma school. At the monastery, ritual performance, meditation, renunciation, and training in the skills of a bureaucrat or member of the literati went hand in hand. Studying at Mindröling entailed training the senses and cultivating the objects of the senses through poetry, ritual music, monastic dance, visual arts, and incense production, as well as medicine and astrology. Dominique Townsend investigates the ritual, artistic, and cultural practices inculcated at Mindröling to demonstrate how early modern Tibetans integrated Buddhist and worldly activities through training in aesthetics. Considering laypeople as well as monastics and women as well as men, A Buddhist Sensibility sheds new light on the forms of knowledge valued in early modern Tibetan societies, especially among the ruling classes. Townsend traces how tastes, values, and sensibilities were cultivated and spread, showing what it meant for a person, lay or monastic, to be deemed well educated. Combining historical and literary analysis with fieldwork in Tibetan Buddhist communities, this book reveals how monastic institutions work as centers of cultural production beyond the boundaries of what is conventionally deemed Buddhist.

This social and political history of resettlement and state building in the Sino-Tibetan borderlands examines the aims of Han and Hui Chinese settlers sent to Qinghai province, their impact on the land and the population, and the role of the resettlement in the industrialization of the China.

This collection of essays celebrates the life and work of Dr. Charles Kevin Stuart. For more than three decades, Kevin Stuart has quietly exerted considerable influence on scholarship on Tibet, China, and Mongolia, demonstrating a particular sensitivity to emic voices, facilitating collaborations between etic-emic viewpoints, but always striving to preserve and privilege the latter. It is possible when reading Kevin's writings, and the contributions gathered here, to 'center the local' by thinking within local horizons of meaning. Introduction by Benedict Copps An Introduction to Amdo Tibetan Love Songs, or La gzhas by Skal bzang nor bu A Bibliographic Note and Table on Mid-19th to Mid-20th Century Western Travelogues and Research Reports on Gansu and Qinghai by Bianca Horrleman The Last Outstanding Mongghul Folksong Singer by Limusishiden Slinking Between Realms: Musk Deer as Prey in Yi Oral Literature by Mark Bender Describing and Transcribing the Phonologies of the Amdo Sprachbund by Juha Janhunen Animals Good for Healing: On Experiences with Folk Healers in Inner Mongolia (China) by Peter Knecht Ethnicity and Cultural Diversity on the Northeast Tibetan Plateau: Sanchuan's Weather Management Rituals in Comparative Context by Gerald Roche Herds on the Move: Transformations in Tibetan Nomadic Pastoral Systems by Daniel Miller 'Zomia': New Constructions of the Southeast Asian Highlands and Their Tibetan Implications by Geoffrey Samuel Witness to Change: A Tibetan Woman Recalls her Life by Nangchukja A Group of Mural Paintings from the 1930s in A mdo Reb gong by Rob Linrothe Kevin Stuart among Mongolian English-learners in Huhhot in the Mid-1980s by Mandula Borjigin, Narisu Narisu, and Chuluu Ujiyediin མདོ་སྨད་ཡུལ་གྱི་བོད་དབྱིན་སློབ་གསོའི་གནས་བབ་གླེང་བ - བུན་ཁྲང་རྒྱལ