New Directions In Spiritual Kinship

This volume examines the significance of spiritual kinship—or kinship reckoned in relation to the divine—in creating myriad forms of affiliations among Christians, Jews, and Muslims. Rather than confining the study of spiritual kinship to Christian godparenthood or presuming its disappearance in light of secularism, the authors investigate how religious practitioners create and contest sacred solidarities through ritual, discursive, and ethical practices across social domains, networks, and transnational collectives. This book’s theoretical conversations and rich case studies hold value for scholars of anthropology, kinship, and religion.

Following periods of intense debate and eventual demise, kinship studies is now seeing a revival in anthropology. New Directions in Anthropological Kinship captures these recent trends and explores new avenues of inquiry in this re-emerging subfield. The book comprises contributions from primatology, evolutionary anthropology, archaeology, and cultural anthropology. The authors review the history of kinship in anthropology and its theory, and recent research in relation to new directions of anthropological study. Moving beyond the contentious debates of the past, the book covers feminist anthropology on kinship, the expansion of kinship into the areas of new reproductive technologies, recent kinship constructions in EuroAmerican societies, and the role of kinship in state politics.

In Communities of Kinship: Retrieving Christian Practices of Solidarity with Lepers as a Paradigm for Overcoming Exclusion of Older People, Carlo Calleja describes kinship as a moral category, arguing that practicing kinship with others can cultivate virtues that shape the character of the agent. Contemporary Western society tends to focus on kinship as the sharing of blood ties or genetic material. On the other hand, the spiritual kinship that is proposed by religions tends to be exclusive and often nominal. For this reason, Calleja proposes practices and structures of solidaristic kinship, which involves sharing in the suffering of the other person. Finding parallels between the exclusion of lepers and the efforts of Christian communities to reforge kinship bonds with them in ancient and medieval times, he argues that communities of kinship with older persons can help cultivate the virtues needed for the flourishing of oneself and society.

The SAGE Handbook of Cultural Anthropology is the first instalment of The SAGE Handbook of the Social Sciences series and encompasses major specialities as well as key interdisciplinary themes relevant to the field. Globally, societies are facing major upheaval and change, and the social sciences are fundamental to the analysis of these issues, as well as the development of strategies for addressing them. This handbook provides a rich overview of the discipline and has a future focus whilst using international theories and examples throughout. The SAGE Handbook of Cultural Anthropology is an essential resource for social scientists globally and contains a rich body of chapters on all major topics relevant to the field, whilst also presenting a possible road map for the future of the field. Part 1: Foundations Part 2: Focal Areas Part 3: Urgent Issues Part 4: Short Essays: Contemporary Critical Dynamics

Since Iran's 1979 Revolution, the imperative to create and protect the inner purity of family and nation in the face of outside spiritual corruption has been a driving force in national politics. Through extensive fieldwork, Rose Wellman examines how Basiji families, as members of Iran's voluntary paramilitary organization, are encountering, enacting, and challenging this imperative. Her ethnography reveals how families and state elites are employing blood, food, and prayer in commemorations for martyrs in Islamic national rituals to create citizens who embody familial piety, purity, and closeness to God. Feeding Iran provides a rare and humanistic account of religion and family life in the post-revolutionary Islamic Republic that examines how home life and everyday piety are linked to state power.

The concept of relation holds a privileged place in how anthropologists think and write about the social and cultural lives they study. In Relations, eminent anthropologist Marilyn Strathern provides a critical account of this key concept and its usage and significance in the English-speaking world. Exploring relation's changing articulations and meanings over the past three centuries, Strathern shows how the historical idiosyncrasy of using an epistemological term for kinspersons (“relatives”) was bound up with evolving ideas about knowledge-making and kin-making. She draws on philosophical debates about relation—such as Leibniz's reaction to Locke—and what became its definitive place in anthropological exposition, elucidating the underlying assumptions and conventions of its use. She also calls for scholars in anthropology and beyond to take up the limitations of Western relational thinking, especially against the background of present ecological crises and interest in multispecies relations. In weaving together analyses of kin-making and knowledge-making, Strathern opens up new ways of thinking about the contours of epistemic and relational possibilities while questioning the limits and potential of ethnographic methods.

Many Latter-day Saints in Utah report visits from spirits-both the benevolent spirits of kin and threatening evil spirits-and understand these encounters with reference to key Latter-day teachings. In The Devil Sat on My Bed, Erin E. Stiles draws on interviews with members of Utah's Mormon community to explore their accounts of interactions with spirits and how they understand them.