Pimps Whores And Welfare Brats

Star Parker tells the inspirational story of how she turned her life around from a world of drugs, crime, and welfare to success as an entrepreneur, founder of the Coalition on Urban Affairs, and spokesperson for African-American conservatives. Reprint.

Considering the development and ongoing influence of Black thought From 1900 to the present, people of African descent living in the United States have drawn on homegrown and diasporic minds to create a Black intellectual tradition engaged with ideas on race, racial oppression, and the world. This volume presents essays on the diverse thought behind the fight for racial justice as developed by African American artists and intellectuals; performers and protest activists; institutions and organizations; and educators and religious leaders. By including both women’s and men’s perspectives from the U.S. and the Diaspora, the essays explore the full landscape of the Black intellectual tradition. Throughout, contributors engage with important ideas ranging from the consideration of gender within the tradition, to intellectual products generated outside the intelligentsia, to the ongoing relationship between thought and concrete effort in the quest for liberation. Expansive in scope and interdisciplinary in practice, The Black Intellectual Tradition delves into the ideas that animated a people’s striving for full participation in American life. Contributors: Derrick P. Alridge, Keisha N. Blain, Cornelius L. Bynum, Jeffrey Lamar Coleman, Pero Gaglo Dagbovie, Stephanie Y. Evans, Aaron David Gresson III, Claudrena N. Harold, Leonard Harris, Maurice J. Hobson, La TaSha B. Levy, Layli Maparyan, Zebulon V. Miletsky, R. Baxter Miller, Edward Onaci, Venetria K. Patton, James B. Stewart, and Nikki M. Taylor

"...could not be more of the moment." (New York Times Book Review) "If you, like many, marveled that George W. Bush not only did but could put together a cabinet and staff that was racially diverse as well as fiscally and morally conservative, here's a book you'll want to read." (Ms. magazine)

In this compulsively readable social history, political scientist Stephen Pimpare vividly describes poverty from the perspective of poor and welfare-reliant Americans from the big city to the rural countryside. He focuses on how the poor have created community, secured shelter, and found food and illuminates their battles for dignity and respect. Through prodigious archival research and lucid analysis, Pimpare details the ways in which charity and aid for the poor have been inseparable, more often than not, from the scorn and disapproval of those who would help them. In the rich and often surprising historical testimonies he has collected from the poor in America, Pimpare overturns any simple conclusions about how the poor see themselves or what it feels like to be poor—and he shows clearly that the poor are all too often aware that charity comes with a price. It is that price that Pimpare eloquently questions in this book, reminding us through powerful anecdotes, some heart-wrenching and some surprisingly humorous, that poverty is not simply a moral failure.

Provides more than eight hundred alphabetical entries that cover issues relating to poverty around the world.

Huge issues confront America today: among them health care, poverty, and the place of religion in government. with the nation on the brink of changes, it's more important than ever before for students to understand what led to these problems and why people in power disagree about what caused them and, therefore, how to solve them. More important, the books in Controversy! give students a way to use critical thinking to create informed opinions on where they stand on these issues, and may help them become part of the solution.

Hancock argues that beliefs about poor African American mothers were the foundation for the contentious 1996 welfare reform debate that effectively 'ended welfare as we know it.' She shows how stereotypes and misperceptions about race, class and gender were used to instigate a politics of disgust.

Providing an expansive view of the making and meaning of African American conservatism, this volume examines the phenomenon in four spheres: the political realm, the academic world, the black church, and grass-roots activism movements. In his analysis of their activities in these realms, Louis Prisock examines the challenges African American conservatives face as they operate within the context of (largely white) conservatism. At the same time that African American conservatives challenge the white conservative movement’s principle of “color blindness,” they are accused of being “racial mascots,” or “tokens” from those outside of it. Prisock unwinds the intricacies of black conservatives’ relationships to both the wider conservative movement and the everyday life experiences of black Americans, showing that they are as vulnerable to the “inescability of race” as any other individual in a racialized America.