Post Christian

Undaunted Hope in a Post-Christian World We live in a post-Christian world. Contemporary thought—claiming to be “progressive” and “liberating”—attempts to place human beings in God’s role as creator, lawgiver, and savior. But these post-Christian ways of thinking and living are running into dead ends and fatal contradictions. This timely book demonstrates how the Christian worldview stands firm in a world dedicated to constructing its own knowledge, morality, and truth. Gene Edward Veith Jr. points out the problems with how today’s culture views humanity, God, and even reality itself. He offers hope-filled, practical ways believers can live out their faith in a secularist society as a way to recover reality, rebuild culture, and revive faith.

You've heard the news by now: the millennial generation is leaving the church. We leave because we are frustrated with the community at our churches, with the leadership and ideologies, and with the disillusionment we face when the change we want does not happen fast enough. Many of us want to voice our stories and frustrations but don't know where to start. Paul Nyquist, president of Moody Bible Institute, has teamed up with his son Carson to open the discussion between generations as they share their perspectives on the church and seek out answers for healing from generational differences together.

Rodney Clapp asks and answers the question, How can the church provide a significant alternative to the culture in which it is embedded?

This book explores the impact and contribution of post-theories in the field of Christian feminist theology. Post-theory is an important and cutting-edge discursive field which has revolutionized the production of knowledge in both feminism and theology. This book fills a gap by providing a text that can make authoritative statements on the use and status of post-theory in feminist theology, and secondly it makes an on-going contribution to the discourse of Christian feminist theology and its liberation agenda. Distinguished and established scholars contribute conclusive essays on the most recent and exciting developments in post-theory, feminism and theology.

We have been indoctrinated with the lie that belief in God is irrational. As a result, the United States is rapidly becoming a post-Christian nation. At the current rate, by 2040 most Americans will no longer identify as Christian. Mark Stelter relies on his professional experiences as a lawyer, theologian, and former college professor to carefully examine secular materialism and clearly demonstrate that it is the theistic worldview—not the atheistic worldview—that is most supported by the evidence. Stelter explores a variety of topics that include the triumph of secularism in American culture, the shift in worldviews, the separation of church and state, the academic assault on religion, moral truth versus moral relativism, the intolerance of tolerance, and much more. Post-Christian Nation is a well-documented examination of how Christianity—not atheism—prevails when tested by reason, logic, and science.

"In Stand Firm, John MacArthur resounds the Christian's call to holiness. He does this by outlining some of the dimensions of the Christian life, especially as it relates to living in a post-Christian era. First, he addresses the importance of having and maintaining a Christian conscience. Second, he talks about the importance of the Christian to not only his neighbor but also to love his enemy, and this is largely done through a focus on the teaching of Deuteronomy and on the teaching of Jesus Christ in Matthew 5. Third, he further elaborates on the nature of the Christian love and the fact that it often mean loving in a sacrificial way that can require suffering. Fourth, he asserts the necessity of prayer in the Christian life and also elaborates on the true substance of Christian prayer. Fifth, he corrects any false notion that Christian faith is meant to garner influence in culture. He calls this the "myth of influence." Finally, he drives home the importance of persevering to the end of this life as a distinguishing mark of the Christian life, underscoring the title of the book, Stand Firm"--

Over the past forty years, Canada has become an increasingly secular, multicultural, and religiously plural society. Indeed, the church in Canada, and Pentecostals in particular, face a challenging context for responding to the call to bear witness to Christ in the power of the Holy Spirit. Like the disciples on the day of Pentecost, however, we need the Holy Spirit to come upon us and liberate us from our post-Christian pessimism. We need the Holy Spirit to enable us to proclaim the gospel to the nations, people that are no longer at the ends of the earth, but making their home in Canada. This book engages this new context, and considers and proposes ways that pentecostal Christians and churches can respond to the challenges of the increasingly post-Christian, multicultural, secular, and religiously plural context of Canadian society.

Since the Reformation in the sixteenth century, Lutheran traditions have impacted culture and politics in many societies. At the same time, Lutheran belief has had an effect on personal faith, morality, and ethics. Modern society, however, is quite different from that at the time of the Reformation. How should we evaluate Lutheran tradition in today's Western multicultural and post-Christian society? Is it possible to develop a Lutheran theological position that can be regarded as reasonable in a society that evidences a considerable weakening of the role of Christianity? What are the challenges raised by cultural diversity for a Lutheran theology and ethics? Is it possible to develop a Lutheran identity in a multicultural society, and isthere any fruitful Lutheran contribution to the coexistence of diff erent religious and non-religious traditions in the future?