Prayers From The Ancient Celtic Church

Prayers from the Ancient Celtic Church is a collection of prayers from the time of Patrick (d. ca. 460-493) to the Synod of Whitby (664), and also from the Celtic Christian tradition that remained after Whitby. A few of the prayers in this book may be familiar from their appearance in other prayer books. Some may be appearing in English for the first time. All prayers (with one exception) are rendered or revised into contemporary English with the hopes that they will be useful in private and corporate worship. Includes prayers from The Antiphonary of Bangor, The Lorrha-Stowe Missal, The Book of Cerne, The Book of Dimma, St. Patrick, St. Columba and many other sources.

Esther de Waal's classic guide to Celtic spirituality shows how its rich literary traditions and earthy realism can speak to the toughness and challenges of our own world. Avoiding sentimentality , she presents a spirituality that can be lived with honesty, commitment and truthfulness.

This wide-ranging collection of prayers includes ancient prayers from the Carmina Gadelica and other sources and Psalms in translation, paraphrase and verse, as well as new prayers written in the style of ancient Celtic sources by Joyce Denham herself. The book is suitable for those looking for worship material to use in schools and churches, to devotees of all things Celtic and those seeking an aid to personal devotions.

This book is a beautiful and dramatic collection of Celtic praise, compiled by Church of Scotland minister and Gaelic scholar Alistair Maclean, which was first published in 1937. It comprises over one hundred prayers, poems, sayings, and praises from the Christian tradition of the author's native Hebrides.

Discover an ancient way of prayer that leads us to new union with God. "Long ago," Calvin Miller writes, "when the Celts built their own rustic kingdom of God in what would later be the British Isles, their fervor in prayer washed their world in a vital revival." In uncertain and dangerous days of high infant-mortality rates, leprosy and plagues, the Celts breathed candid prayers out of the reality of their lives: Desperate prayers for protection. Praise for the God who was king over all creation. Honest prayers of confession. In these pages, Miller introduces us to six types of Celtic prayer that can connect us to God more deeply by helping us pray out of the circumstances and uncertainties of our own life. "This book proposes a kind of prayer that can end our amputated feelings of separateness from God," says Miller. What was true for the Celts is still true for us: "Hunger for Christ keeps us talking to God till our separation is swallowed up in our unending togetherness with him." As rich as the faith they describe, these pages lead us on an ancient path that gives guidance for present and future prayers, until the day the Celts longed for, when all separation is gone and we live forever in the presence of God.

Seminar paper from the year 2006 in the subject Theology - Miscellaneous, grade: 1,0, University of Education Freiburg im Breisgau, language: English, abstract: Celtic sells. If you look into a British bookstore or type in the word “Celt” or “Celtic” into an internet search machine, you will find thousands of matches. I did the test and typed the words “Celtic” and afterwards “Jesus Christ” into Google. Google came up with approximately 82.500.000 matches for “Celtic” and only 58.300.000 for “Jesus Christ”. Many of the links belong to Celtic music bands or Celtic arts, but still a big amount leads to Celtic Spirituality pages. What is it that makes Celtic Spirituality so immensely popular today? What are people looking for when they buy Celtic Christian resource and prayer books, register with Celtic Christian web communities or seek out churches that offer “Celtic services”? And the most important question of all – Does the “Celtic Boom” have anything to do with Christianity or is it some kind of New Age mysticism? Let us have a look at ancient Celtic Christianity and then find out to what extent so-called modern Celtic Christian still share the same ideas, traditions and practices.

Prayers of the Early Church, edited by J. Manning Potts was first published in 1908. It contains a selection of prayers, arranged chronologically, and collected from many old books of prayers and devotional materials. Chapters include; New Testament Prayers (Simeon, Mary, Jesus, Stephen, Paul, Peter); Other First Century Prayers (Clement of Rome, Clementine Liturgy, Syrian Clementine Liturgy); Second Century Prayers (Polycarp, Ignatius, Liturgy of St. James, Barnabas, Clement of Alexandria, Irenaeus); Third Century Prayers (Old Gallican Sacramentary, Liturgy of St. Mark, Eastern Church Liturgy, Eastern Church Vespers); Fourth Century Prayers (Coptic Liturgy of St. Cyril, Ambrose, Nerses of Clajes, Gallican Sacramentary, Armenian Liturgy, Basil, Chrysostom, Augustine, Apostolic Constitutions); and, Fifth Century Prayers (Liturgy of the Nestorians, Ancient Collect, Leonine Sacramentary, Gelasian Sacramentary, Liturgy of the Blessed Apostles).

J. Philip Newell and his wife Ali were cowardens of the lay religious community of Iona Abbey in the Western Isles of Scotland. There Philip developed this book as an aid to daily prayer. Here is a weekly cycle of morning and evening prayers in the Celtic tradition, with gospel and psalm readings taken from the liturgical year. Each "day" reflects a concern of the Iona Community: justice and peace, healing, the goodness of creation and care for the earth, commitment to Christ, communion of heaven and earth, and welcome and hospitality.