Quaker Process For Friends On The Benches

This book provides historical context to how Quaker process has evolved, shares common practices and variations used by contemporary Friends, and gives real-life examples of model Quaker process in action.

The origins of organizing are conventionally seen as emerging from the historiographical works of Western social scientists in the early 20th century. Here, the authors address a gap in current literature by exploring previously unrecognized or marginalized global origins in both modern and ancient history.

The Quakers were by far the most successful of the radical religious groups to emerge from the turbulence of the mid-seventeenth century—and their survival into the present day was largely facilitated by the transformation of the movement during its first fifty years. What began as a loose network of charismatic travelling preachers was, by the start of the eighteenth century, a well-organised and international religious machine. This shift is usually explained in terms of a desire to avoid persecution, but Quakers, Christ, and the Enlightenment argues instead for the importance of theological factors as the major impetus for change. In the first sustained account of the theological changes guiding the development of seventeenth-century Quakerism, Madeleine Pennington explores the Quakers' positive intellectual engagement with those outside the movement to offer a significant reassessment of the causal factors determining the development of early Quakerism. Considering the Quakers' engagement with such luminaries as Baruch Spinoza, Henry More, John Locke, and John Norris, Pennington unveils the Quakers' concerted attempts to bolster their theological reputation through the refinement of their central belief in the 'inward Christ', or 'the Light within'. In doing so, she further challenges stereotypes of early modern radicalism as anti-intellectual and ill-educated. Rather, the theological concerns of the Quakers and their interlocutors point to a crisis of Christology weaving through the intellectual milieu of the seventeenth century, which has long been under-estimated as significant fuel for the emerging Enlightenment.

This is a history of the Quakers of Lewes Meeting from its origin in 1655. From being persecuted by the other inhabitants they gradually achieved respectability and then civic prominence. Their religious thinking has developed over the years, but it is still centered in the silent Meeting for Worship.

Under Two Flags describes the highlights of Ellen Miller Coiles eight decades. This traces her story from her birth in 1930 in England as the youngest in a family of six children. She was evacuated during the entire length of World War II to Ipswich, Wales and Marlow. As a teenager she pursued work opportunities available to a working class girl from London suburbs, including secretary at Peat Marwick and Mitchell, until marrying Russell Cleven Coile, an American, in 1951. Embarking on a sixty year love affair with Russell, she followed him around the world to France, Japan, Italy, and Brazil, then settled in northern California thirty years ago. She earned her Bachelor of Science in Organizational Behavior from the University of San Francisco. Under Two Flags chronicles not just her achievements in volunteer service to numerous organizations but how she expressed her values of social justice and combating discrimination. Her key priorities include family and friendships, extending beyond her three successful children.

The Liturgies of Quakerism explores the nature of liturgy within a form of worship based in silence. Tracing the original seventeenth century Quakers' understanding of the 'liturgy of silence', and what for them replaced the outward forms used in other parts of Christianity, this book explains how early Quaker understandings of 'time', 'history', and 'apocalyptic' led to an inward liturgical form. The practices and understanding of twenty-first century Liberal Quakers are explored, showing that these contemporary Quakers maintain the same kind of liturgical form as their ancestors and yet understand it in a very different way. Breaking new ground in the study of Quaker liturgy, this book contrasts the two periods and looks at some of the consequences for the study of liturgy in general, and Quakerism in particular. It also explores evangelical Quaker understandings of liturgy.

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church levelled before the leadership of God. Quakers are a fascinating religious group both in their original 'peculiarity' and in the variety of reinterpretations of the faith since. The way they have interacted with wider society is a basic but often unknown part of British and American history. This handbook charts their history and the history of their expression as a religious community. This volume provides an indispensable reference work for the study of Quakerism. It is global in its perspectives and interdisciplinary in its approach whilst offering the reader a clear narrative through the academic debates. In addition to an in-depth survey of historical readings of Quakerism, the handbook provides a treatment of the group's key theological premises and its links with wider Christian thinking. Quakerism's distinctive ecclesiastical forms and practices are analysed, and its social, economic, political, and ethical outcomes examined. Each of the 37 chapters considers broader religious, social, and cultural contexts and provides suggestions for further reading and the volume concludes with an extensive bibliography to aid further research.