Readings From The Book Of Exile

One of the most intriguing and engaging voices in contemporary Christianity is that of the Irish poet, Pádraig Ó Tuama and this is his first, long-awaited poetry collection. Hailing from the Ikon community in Belfast and working closely with its founder, the bestselling writer Pete Rollins, Pádraig’s poetry interweaves parable, poetry, art, activism and philosophy into an original and striking expression of faith. Pádraig’s poems are accessible, memorable profound and challenging. They emerge powerfully from a context of struggle and conflict and yet are filled with hope.

Empire and Exile explores the impact of Babylonian aggression upon the book of Jeremiah by calling attention to the presence of the empire and showing how the book of Jeremiah can be read as resistant responses to the inevitability of imperial power and the experience of exile. With the insight of postcolonial theory, resistance is framed in these readings as finding a place in the world even though not controlling territory and therefore surviving social death. It argues that even though exile is not prevented, exile is experienced in the constituting of a unique place in the world rather than in the assimilation of the nation. The insights of postcolonial theory direct this reading of the book of Jeremiah from the perspective of the displaced. Theorists Homi Bhabha, Partha Chatterjee, Stuart Hall, and bell hooks provide lenses to read issues peculiar to groups affected by dominant powers such as empires. The use of these theories helps highlight issues such as marginality, hybridity, national identity as formative tools in resistance to empire and survival in exile.

On the accession of Mary Tudor many Catholic recusants left England for the continent. Some managed to take their books with them. The two inventories post mortem and one auction list studied in this volume shed light on the books of Englishmen in the Low Countries in the later-16th century.

Originally published in 1947, The Uneasy Conscience of Modern Fundamentalism has since served as the manifesto of evangelical Christians serious about bringing the fundamentals of the Christian faith to bear in contemporary culture. In this classic book Carl F. H. Henry, the father of modern fundamentalism, pioneered a path for active Christian engagement with the world -- a path as relevant today as when it was first staked out. Now available again and featuring a new foreword by Richard J. Mouw, The Uneasy Conscience of Modern Fundamentalism offers a bracing world-and-life view that calls for boldness on the part of the evangelical community. Henry argues that a reformation is imperative within the ranks of conservative Christianity, one that will result in an ecumenical passion for souls and in the power to meaningfully address the social and intellectual needs of the world.

Christianity Today "Beautiful Orthodoxy" Book of the Year in 2016. Keep Christianity Strange. As the culture changes all around us, it is no longer possible to pretend that we are a Moral Majority. That may be bad news for America, but it can be good news for the church. What's needed now, in shifting times, is neither a doubling-down on the status quo nor a pullback into isolation. Instead, we need a church that speaks to social and political issues with a bigger vision in mind: that of the gospel of Jesus Christ. As Christianity seems increasingly strange, and even subversive, to our culture, we have the opportunity to reclaim the freakishness of the gospel, which is what gives it its power in the first place. We seek the kingdom of God, before everything else. We connect that kingdom agenda to the culture around us, both by speaking it to the world and by showing it in our churches. As we do so, we remember our mission to oppose demons, not to demonize opponents. As we advocate for human dignity, for religious liberty, for family stability, let's do so as those with a prophetic word that turns everything upside down. The signs of the times tell us we are in for days our parents and grandparents never knew. But that's no call for panic or surrender or outrage. Jesus is alive. Let's act like it. Let's follow him, onward to the future.

“This is a book about Heaven,” says Jayber Crow, “but I must say too that . . . I have wondered sometimes if it would not finally turn out to be a book about Hell.” It is 1932 and he has returned to his native Port William to become the town's barber. Orphaned at age ten, Jayber Crow’s acquaintance with loneliness and want have made him a patient observer of the human animal, in both its goodness and frailty. He began his search as a “pre–ministerial student” at Pigeonville College. There, freedom met with new burdens and a young man needed more than a mirror to find himself. But the beginning of that finding was a short conversation with “Old Grit,” his profound professor of New Testament Greek. “You have been given questions to which you cannot be given answers. You will have to live them out—perhaps a little at a time.” “And how long is that going to take?” “I don't know. As long as you live, perhaps.” “That could be a long time.” “I will tell you a further mystery,” he said. “It may take longer.” Wendell Berry’s clear–sighted depiction of humanity’s gifts—love and loss, joy and despair—is seen though his intimate knowledge of the Port William Membership.

Hannah Coulter is Wendell Berry’s seventh novel and his first to employ the voice of a woman character in its telling. Hannah, the now–elderly narrator, recounts the love she has for the land and for her community. She remembers each of her two husbands, and all places and community connections threatened by twentieth–century technologies. At risk is the whole culture of family farming, hope redeemed when her wayward and once lost grandson, Virgil, returns to his rural home place to work the farm.

Exile on a Grid Road is a celebration and exploration of the human experience, from youth to adulthood and illness to joy. Sadness, healing, humour, forgiveness, and joyfulness mingle as Shelley Banks creates detailed narratives of office life, failing health, and complex relationships and confronts the rootlessness and disconnection common to a contemporary experience marked by globalization and increasing mobility. In many of her poems, Banks presents the conundrum of belonging, identity, and culture. She displays an intimate knowledge of the many environments in which she has lived but also possesses an underlying disconnect due to the temporary nature of her stay in each place. Though poems such as "Moon Offering" and "Grasshopper Summer" are rich with natural imagery of the Canadian prairies, Banks' writes, "I have no farm./I am three generations past my mother's flight/from saddles, curry combs and dill./I am afraid of horses./I'm city-deep." She expresses a similar separation from her youth in the Caribbean, recalling the vivid details of storms, beaches, and "curry, chutney, tangerines" yet reasserting her alienation and feelings of loss. Encounters with mortality are brought into sharp relief in later sections when Banks introduces an elderly grandmother, aging family pets, and the sudden death of a parent on his way to McDonald's for a morning coffee. In "Kiss of Knives", a sequence of nine poems which follows a woman battling breast cancer, Banks reveals her insight into the complexity of emotion present while dealing with illness. This complexity is especially evident in the poem "2: Wings Spread Under Glass" when a woman "so tired she can't walk/across a grocery store" agonizes that she has become a neglectful parent even as she fights to stay alive. Banks' quiet wit keeps her serious subject matter from overwhelming by presenting mundane details of working life with fresh observational humour, including describing tea that "is cold and tastes like chewing gum" and expressing envy towards an irresponsible coworker who "wears Black Cashmere,/come-fuck-me shoes." She uses rich imagery to evoke nostalgia and to remind readers of the details we often miss during the process of daily life. By combining sharp observation, humour, and accessible verse, Exile on a Grid Road reveals the wonders to be found among the seemingly mundane details of the day to day.