Records Of Later Tang Dynasty

Zi Zhi Tong Jian (Chinese: 资治通鉴;English: "Comprehensive Mirror in Aid of Governance") is a pioneering reference work in Chinese historiography, published in 1084 in the form of a chronicle. In 1065 AD, Emperor Yingzong of Songordered the great historian Sima Guang (1019–1086 AD) to lead with other scholars such as his chief assistants Liu Shu, Liu Ban and Fan Zuyu, the compilation of a universal history of China. The task took 19 years to be completed,and, in 1084 AD, it was presented to his successor Emperor Shenzong of Song. The Zi Zhi Tong Jian records Chinese history from 403 BC to 959 AD, covering 16 dynasties and spanning across almost 1,400 years,and contains 294 volumes (巻) and about 3 million Chinese characters. The principal text of the Zizhi Tongjian was recorded on 294 Juan, or Volume (Chinese: 卷), which are scrolls corresponding to a volume, chapter, or section of the work. The text is a chronological narrative of the history of China from the Warring States to the Five Dynasties. Sima Guang left the traditional usage in Chinese historiography. For almost 1,000 years since the Shiji was written, standard Chinese dynastic histories had primarily divided chapters between annals (紀) of rulers, and biographies (傳) of officials. In Chinese terms, the book changed the format of histories from biographical style (紀傳體) to chronological style (編年體), which is better suited for analysis, activism and criticism. According to Wilkinson: "It had an enormous influence on later Chinese historical writing, either directly or through its many abbreviations, continuations, and adaptations. The 294 Juan sweep through 11 Chinese historical periods (Warring States, Qin, Western Han, Eastern Han, Three Kingdoms, Jin and the Sixteen Kingdoms, Southern and Northern Dynasties, Sui, Tang, and Five Dynasties). It was one of the largest historical magna opera in history. The book consisted of 294 chapters, of which the following number describe each respective dynastic era: 1.5 chapters - Zhou (1046-256 BC) 2.3 chapters - Qin (221-207 BC) 3.60 chapters - Han (206 BC-220 AD) 4.10 chapters - Wei (220-265) 5.40 chapters - Jin (265-420) 6.16 chapters - Liu Song (420-479) 7.10 chapters - Qi (479-502) 8.22 chapters - Liang (502-557) 9.10 chapters - Chen (557-589) 10.8 chapters - Sui (589-618 AD) 11.81 chapters - Tang (618-907) 12.6 chapters - Later Liang (907-923) 13.8 chapters - Later Tang (923-936) 14.6 chapters - Later Jin (936-947) 15.4 chapters - Later Han (947-951) 16.5 chapters - Later Zhou (951-960) The book includes Volume 272 to 279 covering Later Tang Dynasty among a series of books of Zi Zhi Tong Jian.

Zi Zhi Tong Jian (Chinese: 资治通鉴;English: "Comprehensive Mirror in Aid of Governance") is a pioneering reference work in Chinese historiography, published in 1084 in the form of a chronicle. In 1065 AD, Emperor Yingzong of Songordered the great historian Sima Guang (1019–1086 AD) to lead with other scholars such as his chief assistants Liu Shu, Liu Ban and Fan Zuyu, the compilation of a universal history of China. The task took 19 years to be completed,and, in 1084 AD, it was presented to his successor Emperor Shenzong of Song. The Zi Zhi Tong Jian records Chinese history from 403 BC to 959 AD, covering 16 dynasties and spanning across almost 1,400 years,and contains 294 volumes (巻) and about 3 million Chinese characters. The principal text of the Zizhi Tongjian was recorded on 294 Juan, or Volume (Chinese: 卷), which are scrolls corresponding to a volume, chapter, or section of the work. The text is a chronological narrative of the history of China from the Warring States to the Five Dynasties. Sima Guang left the traditional usage in Chinese historiography. For almost 1,000 years since the Shiji was written, standard Chinese dynastic histories had primarily divided chapters between annals (紀) of rulers, and biographies (傳) of officials. In Chinese terms, the book changed the format of histories from biographical style (紀傳體) to chronological style (編年體), which is better suited for analysis, activism and criticism. According to Wilkinson: "It had an enormous influence on later Chinese historical writing, either directly or through its many abbreviations, continuations, and adaptations. The 294 Juan sweep through 11 Chinese historical periods (Warring States, Qin, Western Han, Eastern Han, Three Kingdoms, Jin and the Sixteen Kingdoms, Southern and Northern Dynasties, Sui, Tang, and Five Dynasties). It was one of the largest historical magna opera in history. The book consisted of 294 chapters, of which the following number describe each respective dynastic era: 1.5 chapters - Zhou (1046-256 BC) 2.3 chapters - Qin (221-207 BC) 3.60 chapters - Han (206 BC-220 AD) 4.10 chapters - Wei (220-265) 5.40 chapters - Jin (265-420) 6.16 chapters - Liu Song (420-479) 7.10 chapters - Qi (479-502) 8.22 chapters - Liang (502-557) 9.10 chapters - Chen (557-589) 10.8 chapters - Sui (589-618 AD) 11.81 chapters - Tang (618-907) 12.6 chapters - Later Liang (907-923) 13.8 chapters - Later Tang (923-936) 14.6 chapters - Later Jin (936-947) 15.4 chapters - Later Han (947-951) 16.5 chapters - Later Zhou (951-960) The book includes Volume 266 to 271 covering Later Liang Dynasty among a series of books of Zi Zhi Tong Jian.

The Tang dynasty is often called China’s “golden age,” a period of commercial, religious, and cultural connections from Korea and Japan to the Persian Gulf, and a time of unsurpassed literary creativity. Mark Lewis captures a dynamic era in which the empire reached its greatest geographical extent under Chinese rule, painting and ceramic arts flourished, women played a major role both as rulers and in the economy, and China produced its finest lyric poets in Wang Wei, Li Bo, and Du Fu. The Chinese engaged in extensive trade on sea and land. Merchants from Inner Asia settled in the capital, while Chinese entrepreneurs set off for the wider world, the beginning of a global diaspora. The emergence of an economically and culturally dominant south that was controlled from a northern capital set a pattern for the rest of Chinese imperial history. Poems celebrated the glories of the capital, meditated on individual loneliness in its midst, and described heroic young men and beautiful women who filled city streets and bars. Despite the romantic aura attached to the Tang, it was not a time of unending peace. In 756, General An Lushan led a revolt that shook the country to its core, weakening the government to such a degree that by the early tenth century, regional warlordism gripped many areas, heralding the decline of the Great Tang.

The book is the volume of “Prosperity in Sui and Tang Dynasties” among a series of books of “Chinese Dynastic History”. The earliest known written records of the history of China date from as early as 1250 BC, from the Shang dynasty (c. 1600–1046 BC) and the Bamboo Annals (296 BC) describe a Xia dynasty (c. 2070–1600 BC) before the Shang, but no writing is known from the period The Shang ruled in the Yellow River valley, which is commonly held to be the cradle of Chinese civilization. However, Neolithic civilizations originated at various cultural centers along both the Yellow River and Yangtze River. These Yellow River and Yangtze civilizations arose millennia before the Shang. With thousands of years of continuous history, China is one of the world's oldest civilizations, and is regarded as one of the cradles of civilization. The Zhou dynasty (1046–256 BC) supplanted the Shang and introduced the concept of the Mandate of Heaven to justify their rule. The central Zhou government began to weaken due to external and internal pressures in the 8th century BC, and the country eventually splintered into smaller states during the Spring and Autumn period. These states became independent and warred with one another in the following Warring States period. Much of traditional Chinese culture, literature and philosophy first developed during those troubled times. In 221 BC Qin Shi Huang conquered the various warring states and created for himself the title of Huangdi or "emperor" of the Qin, marking the beginning of imperial China. However, the oppressive government fell soon after his death, and was supplanted by the longer-lived Han dynasty (206 BC – 220 AD). Successive dynasties developed bureaucratic systems that enabled the emperor to control vast territories directly. In the 21 centuries from 206 BC until AD 1912, routine administrative tasks were handled by a special elite of scholar-officials. Young men, well-versed in calligraphy, history, literature, and philosophy, were carefully selected through difficult government examinations. China's last dynasty was the Qing (1644–1912), which was replaced by the Republic of China in 1912, and in the mainland by the People's Republic of China in 1949. Chinese history has alternated between periods of political unity and peace, and periods of war and failed statehood – the most recent being the Chinese Civil War (1927–1949). China was occasionally dominated by steppe peoples, most of whom were eventually assimilated into the Han Chinese culture and population. Between eras of multiple kingdoms and warlordism, Chinese dynasties have ruled parts or all of China; in some eras control stretched as far as Xinjiang and Tibet, as at present. Traditional culture, and influences from other parts of Asia and the Western world (carried by waves of immigration, cultural assimilation, expansion, and foreign contact), form the basis of the modern culture of China.

Only fragments of historical text from China's middle period have been translated into English, until now. Here at last is the first major Chinese historical work from the Song dynasty. Written by Ouyang Xiu, an intellectual giant of the eleventh century, this is a history of the preceding century (907--979), a period known as the Five Dynasties. The historical and literary significance of Ouyang's achievement cannot be underestimated. In rewriting the existing official history of the Five Dynasties, Ouyang -- whose own time was characterized by extraordinary intellectual and political innovation -- made several notable decisions. He rewrote the history in the "ancient" style preferred by forward-thinking literati; he even rewrote the original documents quoted within biographies. He also relied on his own moral categories, reevaluating the worth of the historical figures in light of his own convictions that individuals should take personal responsibility for the fate of society. Ouyang's history would eventually become the official version -- the last state-sanctioned dynastic history of imperial China to be written by an individual in a private capacity. In addition to its provocative insights and lucid presentation, Historical Records of the Five Dynasties is an eloquent statement on the art of historical writing in the eleventh century. A preeminent scholar of Chinese history, Richard L. Davis has provided a thorough introduction and rendered nearly two-thirds of the Chinese original into English, including complete sections critical to understanding the politics and personalities of the time. Biographical clusters based on Ouyang's moral categories also appear in full, helping readers to appreciate the Confucian agenda that informs the work.

Drawn from Chinese classics of history, Hung Hing Ming's biographies introduce China's most emblematic historical figures and the cultural attributes fostered by China's ancient chronicles. This book is about one of the greatest emperors in Chinese history, Zhao Kuang Yin, founder of the Song Dynasty (960–1279). He is honored for having unified China in the extremely chaotic period of 'Five Dynasties and Ten States'. This enjoyable book introduces more of China's heroes and villains, highlighting a modest man yet a great emperor who brought peace and stability to the realm and saved the people from great suffering. Interwoven into the narrative of battles fought and alliances forged or flouted, we find examples of good leadership and bad, hot-headed fighters and disciplined warriors, and lessons on how to assess — and win — people's loyalty.

The Twenty-Four Histories (Chinese: 二十四史) are the Chinese official historical books covering a period from 3000 BC to the Ming dynasty in the 17th century. The Han dynasty official Sima Qian established many of the conventions of the genre. Starting with the Tang dynasty, each dynasty established an official office to write the history of its predecessor using official court records. As fixed and edited in the Qing dynasty, the whole set contains 3213 volumes and about 40 million words. It is considered one of the most important sources on Chinese history and culture. The title "Twenty-Four Histories" dates from 1775 which was the 40th year in the reign of the Qianlong Emperor. This was when the last volume, the History of Min gwas reworked and a complete set of the histories produced. The Twenty Four Histories include: •Early Four Historiographies (前四史) •Records of the Grand Historian (史記, Shǐ Jì), compiled by Sima Qian 司馬遷 in 91 BC •Book of Han (漢書, Hàn Shū), compiled by Ban Gu 班固 in 82 •Records of the Three Kingdoms (三國志, Sānguó Zhì), compiled by Chen Shou 陳壽 in 289 •Book of Later Han (後漢書, Hòuhàn Shū), compiled by Fan Ye 范曄 in 445[2] •Book of Song (simplified Chinese: 宋书; traditional Chinese: 宋書; pinyin: Sòng Shū)—Southern Dynasties, compiled by Shen Yue 沈約 in 488 •Book of Qi (simplified Chinese: 齐书; traditional Chinese: 齊書; pinyin: Qí Shū)—Southern Dynasties, compiled by Xiao Zixian 蕭子顯 in 537 •Book of Wei (simplified Chinese: 魏书; traditional Chinese: 魏書; pinyin: Wèi Shū)—Northern Dynasties, compiled by Wei Shou 魏收 in 554 •Eight Historiographies complied in Tang Dynasty (唐初八史) •Book of Liang (梁書, Liáng Shū)—Southern Dynasties, compiled by Yao Silian 姚思廉 in 636 •Book of Chen (陳書, Chén Shū)—Southern Dynasties, compiled by Yao Silian in 636 •Book of Northern Qi (北齊書, Běi Qí Shū)—Northern Dynasties, compiled by Li Baiyao 李百藥 in 636 •Book of Zhou (周書, Zhōu Shū)—Northern Dynasties, compiled under Linghu Defen 令狐德棻 in 636 •Book of Sui (隋書, Suí Shū), compiled under Wei Zheng 魏徵 in 636 •Book of Jin (晉書, Jìn Shū), compiled under Fang Xuanling 房玄齡 in 648 •History of the Southern Dynasties (南史, Nán Shǐ), compiled by Li Yanshou 李延壽 in 659 •History of the Northern Dynasties (北史, Běi Shǐ), compiled by Li Yanshou in 659 •Old Book of Tang (唐書, Táng Shū), compiled under Liu Xu 劉昫 in 945 •Old History of the Five Dynasties (五代史, Wǔdài Shǐ), compiled under Xue Juzheng 薛居正 in 974 •New History of the Five Dynasties (新五代史, Xīn Wǔdài Shǐ), compiled under Ouyang Xiu 歐陽脩 in 1053 •New Book of Tang (新唐書, Xīn Táng Shū), compiled under Ouyang Xiu in 1060 •Three Historiographies compiled in Yuan Dynasty (元末三史) •History of Liao (遼史, Liáo Shǐ), compiled under Toqto'a 脫脫 in 1343[3] •History of Jin (金史, Jīn Shǐ), compiled under Toqto'a in 1345 •History of Song (宋史, Sòng Shǐ), compiled under Toqto'a in 1345 •History of Yuan (元史, Yuán Shǐ), compiled under Song Lian 宋濂 in 1370 •History of Ming (明史, Míng Shǐ), compiled under Zhang Tingyu 張廷玉 in 1739