Relational Anthropology For Contemporary Economics

This open access book offers a multidisciplinary dialogue on relational anthropology in contemporary economics. A particular view of the human being is often assumed in economic models, but seldom acknowledged let alone explicated. Addressing this neglected area of research in economic studies, altogether the contributors touch upon the importance and potential of virtues, the notions of freedom and self-love, the potential of simulation models, the dialectics of love, and questions of methodology in constructing a relational anthropology for contemporary economics. The overall result is a highly informative and constructive dialogue, establishing inter alia a research agenda for future collaborative and multidisciplinary study.

This book is a new introduction to the history and practice of economic anthropology by two leading authors in the field. They show that anthropologists have contributed to understanding the three great questions of modern economic history: development, socialism and one-world capitalism. In doing so, they connect economic anthropology to its roots in Western philosophy, social theory and world history. Up to the Second World War anthropologists tried and failed to interest economists in their exotic findings. They then launched a vigorous debate over whether an approach taken from economics was appropriate to the study of non-industrial economies. Since the 1970s, they have developed a critique of capitalism based on studying it at home as well as abroad. The authors aim to rejuvenate economic anthropology as a humanistic project at a time when the global financial crisis has undermined confidence in free market economics. They argue for the continued relevance of predecessors such as Marcel Mauss and Karl Polanyi, while offering an incisive review of recent work in this field. Economic Anthropology is an excellent introduction for social science students at all levels, and it presents general readers with a challenging perspective on the world economy today. Selected by Choice as a 2013 Outstanding Academic Title

Offering a uniquely cross-cultural perspective, renowned economic anthropologist Stephen Gudeman presents a theory of economic crisis and lessons for its mitigation, in light of the recent global financial crash. This compelling book is richly illustrated with examples from 'strange' small-scale economies as well as developed market economies.

Acclaim for the first edition: 'The volume is a remarkable contribution to economic anthropology and will no doubt be a fundamental tool for students, scholars, and experts in the sub-discipline.' – Mao Mollona, Journal of the Royal Anthropological Institute 'This excellent overview would serve as an excellent text for advanced undergraduate and graduate-level classroom use. . . Because of the clarity, conciseness, and accessibility of the writing, the chapters in this volume likely will be often cited and recommended to those who want the alternative and frequently culturally comparative perspective on economic topics that anthropology provides. Highly recommended. All academic levels/libraries.' – K.F. Rambo, Choice The first edition of this unique Handbook was praised for its substantial and invaluable summary discussions of work by anthropologists on economic processes and issues, on the relationship between economic and non-economic areas of life and on the conceptual orientations that are important among economic anthropologists. This thoroughly revised edition brings those discussions up to date, and includes an important new section exploring ways that leading anthropologists have approached the current economic crisis. Its scope and accessibility make it useful both to those who are interested in a particular topic and to those who want to see the breadth and fruitfulness of an anthropological study of economy. This comprehensive Handbook will strongly appeal to undergraduate and post-graduate students in anthropology, economists interested in social and cultural dimensions of economic life, and alternative approaches to economic life, political economists, political scientists and historians.

This synthesis of modern economic anthropology goes to the heart of a thriving subdiscipline and identifies the fundamental practical and theoretical problems that give economic anthropology its unique strengths and vision. More than any other anthropological subdiscipline, economic anthropology constantly questions and debates the practical motives of people as they go about their daily lives. Tracing the history of the dialogue between anthropology and economics, the authors move economic anthropology beyond the narrow concerns of earlier debates and place the field directly at the centre of current issues in the social sciences. They focus on the unique strengths of economic anthropology as a meeting place for symbolic and materialist approaches and for understanding human beings as both practical and cultural. In so doing, the authors argue for the wider relevance of economic anthropology to applied anthropology and identify other avenues for interaction with economics, sociology, and other social and behavioural sciences. The second edition of Economies and Cultures contains an entirely new chapter on gifts and exchange that critically approaches the new literature in this area, as well as a thoroughly updated bibliography and guide for students for finding case studies in economic anthropology.

Includes contributions; R.W. Firth - Themes in economic anthropology; a general comment; L. Joy One economists view of the relationship between economics and anthropology; R. Frankenberg Economic anthropology; one anthropologists view; P.S. Cohen - Economic analysis and economic man; some comments on a controversy; M. Douglas Primitive rationing; a study in controlled exchange; F. Barth - Economic spheres in Darfur; L. Joy An economic homologue of Barths presentation of economic spheres in Darfur; S. Ortiz - The structure of decision making among Indians of Colombia; S. Epstein - Productive efficiency and customary systems of rewards in rural south India; L. Baric - Traditional groups and new economic opportunities in rural Yugoslavia; material derived from A.S.A. sponsored conference on economic anthropology held at Oxford, June 1965.

In Economics and Morality, the authors seek to illuminate the multiple kinds of analyses relating morality and economic behavior in particular kinds of economic systems.

Today we live in what Ulrich Beck has aptly characterized as a “risk society” shaped by intensifying crises outside of our control and seemingly outside of our comprehension. The master narrative that was supposed to lead us to secular salvation—economics—has proved to be a large part of the problem rather than the much anticipated solution. In The Anthropology of Complex Economic Systems, Niccolo Caldararo offers a much more radical and challenging answer: that the fundamental assumptions on which the modern “science” of economics has been erected are false, and that it is through the medium of anthropology, particularly the relatively neglected field of economic anthropology, that an alternative and sound basis for both the understanding of economic behavior and for the shaping of economic futures can be constructed. Caldararo not only challenges the foundational assumptions of conventional economic theory, but situates economic behavior (something quite different and universal amongst human beings) in both a historical and an ecological context. Contemporary discussions of “sustainability,” especially in the field of development studies, have oddly neglected to look to anthropology. Economic anthropology, is the repository of a vast store of wisdom both about actual alternative and workable economic systems and about their evolution. By drawing on this source, Caldararo builds a model of the evolution of human economies which stir up substantial debate, shows how economic anthropology provides a tool for the interrogation of economic theory, and ties economics to ecology. It has been the rupture of this fundamental relationship that lies at the basis of much of our present crisis and the unsustainable economic patterns that humans have created. By bringing together in a new configuration economic anthropology, ecology, and culture history, Caldararo not only proposes a new model of human social evolution, but equally importantly creates a methodology for speaking to, and against, our present economic and environmental situation.