Ronald W Walters And The Fight For Black Power 1969 2010

Combines history and biography to interpret the last half century of black politics in America as represented in the life and work of a pivotal African American public intellectual. From his leadership of the first modern lunch counter sit-ins at age twenty to his work on African American reparations at the time of his death at age seventy-two, Ronald W. Walters (1938–2010) was at the cutting edge of African American politics. A preeminent scholar, activist, and media commentator, he was founding chair of the Black Studies Department at Brandeis, where he shaped the epistemological parameters of the new discipline. Walters was an early strategist of congressional black power and a longtime advocate of a black presidential candidacy. His writings on the politics of race in America both predicted the constraints on President Obama in advancing African American interests and anticipated the emergence of the white nationalism found in the Tea Party and Donald Trump insurgency. In this fascinating book, Robert C. Smith combines history and biography to offer an overview of the last half century of black politics in America through the lens of the life and work of the man often described as the W. E. B. Du Bois of his time. “This book makes an invaluable contribution to our understanding of one of the most pivotal scholarly voices in global black politics of the twentieth century. Smith has done an excellent job capturing the personality, history, and the interpersonal affections and loyalties of this extraordinary man.” — Todd C. Shaw, author of Now Is the Time! Detroit Black Politics and Grassroots Activism “Organizing Ron’s biography around the evolution of the black struggle is a really great and appropriate idea; the struggle and Ron were one.” — Mack H. Jones, author of Knowledge, Power, and Black Politics: Collected Essays

A compelling intellectual and political study of a leading post–civil rights era African American political theorist and strategist. It is rare that a major leader of a protest movement also becomes an accomplished scholar who provides valuable insight into the movement in which he participated. Yet this was precisely what Ronald W. Walters (1938–2010) did. Born in Wichita, Kansas, the young Walters led the first modern sit-in protest during the summer of 1958, nearly two years before the more famous Greensboro sit-in of 1960. After receiving a doctorate from American University, Walters embarked on an extraordinary career of scholarship and activism. Shaped by the civil rights and black power movements and the African and Caribbean liberation struggles, Walters was a pioneer in the development of black studies and “black science” in political science. A public intellectual, as well as advisor and strategist to African American leaders, Walters founded numerous organizations that shaped the post–civil rights era. A must read for scholars, students, pundits, political leaders, and activists, What Has This Got to Do with the Liberation of Black People? is a major contribution to the historiography of the civil rights and black power movements, African American intellectual history, political science, and black studies.

A study of the most racially conscious aspect of the Conservative movement and its impact on politics and current public policy. The rise of the Conservative movement in the United States over the last two decades is evident in current public policy, including the passage of the Welfare Reform Act, the weakening of affirmative action, and the approval of educational vouchers for private schooling. At the same time, new rules on congressional redistricting prohibit legislators from constructing majority black congressional districts, and blacks continue to suffer disproportionate rates of incarceration and death-penalty sentencing. In this significant new study, the distinguished political scientist Ronald W. Walters argues that the Conservative movement during this period has had an inordinate impact on American governing institutions and that a strong, though very often unstated, racial hostility drives the public policies put forth by Conservative politicians. Walters traces the emergence of what he calls a new White Nationalism, showing how it fuels the Conservative movement, invades the public discourse, and generates policies that protect the interests of white voters at the expense of blacks and other nonwhites. Using historical and contemporary examples of White Nationalist policy, as well as empirical public opinion data, Walters demonstrates the degree to which this ideology exists among white voters and the negative impact of its policies on the black community. White Nationalism, Black Interests terms the current period a "second Reconstruction," comparing the racial dynamics in the post-Civil Rights era to those of the first Reconstruction following the end of the Civil War. Walters's analysis of contemporary racial politics is uniquely valuable to scholars and lay readers alike and is sure to spark further public debate.

The Howard University protests from the perspective and worldview of its participants We Are Worth Fighting For is the first history of the 1989 Howard University protest. The three-day occupation of the university’s Administration Building was a continuation of the student movements of the sixties and a unique challenge to the politics of the eighties. Upset at the university’s appointment of the Republican strategist Lee Atwater to the Board of Trustees, students forced the issue by shutting down the operations of the university. The protest, inspired in part by the emergence of “conscious” hip hop, helped to build support for the idea of student governance and drew upon a resurgent black nationalist ethos. At the center of this story is a student organization known as Black Nia F.O.R.C.E. Co-founded by Ras Baraka, the group was at the forefront of organizing the student mobilization at Howard during the spring of 1989 and thereafter. We Are Worth Fighting For explores how black student activists—young men and women— helped shape and resist the rightward shift and neoliberal foundations of American politics. This history adds to the literature on Black campus activism, Black Power studies, and the emerging histories of African American life in the 1980s.

Black voters can make or break a presidential election--look at the close electoral results in 2000 and the difference the disenfranchised Black vote in Florida alone might have made. Black candidates can influence a presidential election--look at the effect that Jesse Jackson had on the Democratic party, the platform, and the electorate in 1984 and 1988, and the contributions to the Democratic debates that Carol Moseley Braun and Al Sharpton made in 2004. American presidential politics can't get along without the Black vote--witness the controversy over candidates' appearing (or not) at the NAACP convention, or the extent to which candidates court (or not) the Black vote in a variety of venues. It all goes back to the Voting Rights Act of 1965 which formally gave African Americans the right to vote, even if after all these years that right is continuously contested. In Freedom Is Not Enough (a quote from Lyndon Johnson's 1965 commencement address to Howard University just before he signed the Voting Rights Act), Ronald W. Walters traces the history of the Black vote since 1965, celebrates its fortieth anniversary in 2005, and shows why passing a law is not the same as ensuring its enforcement, legitimacy, and opportunity.

Systematically illustrates the inescapable racism of American conservatism.

In this refreshingly candid intellectual autobiography, Robert C. Smith traces the evolution of his consciousness and identity from his early days in rural Louisiana to his emergence as one of the nation's leading scholars of African American politics. He interweaves this personal narrative with the significant events and cultural flashpoints of the last half of the twentieth century, including the Watts Rebellion, the rise of the Black Power movement, the tumultuous protests at Berkeley, and the sex and drug revolutions of the 1960s. As a graduate student he experiences the founding of Black Studies, the grounding in blackness at Howard University, and, as a professor, the swirling controversies and contradictions of Black Studies and feminism at San Francisco State University. Smith also locates his story in the context of the scholarly literature on African American politics, imbuing it with his own personal perspective. His account illuminates the past but, at the same time, looks toward the future of the long struggle by African American scholars to use knowledge as a base of power in the fight against racism and white supremacy.

With a view that behavioralism has distorted perceptions of black political activity, Hanes Walton, Jr., here reformulates the assumptions of behavioralism to arrive at a more realistic understanding of the political actions of black Americans. Considering the cultural and historical events that have shaped black lives, Walton examines voting patterns, socialization, and the development of political opinion. his analysis of leadership includes not only legislative and judicial leaders, but also leaders of those organizations so influential in black political culture: civil rights, churches, and grassroots organizations. Whether he looks at how local politics have changed through the years of civil rights action or how blacks' ideas on foreign policy have developed, Walton provides a long-needed reassessment of the role of black participation in American politics.