Spit Three Times

Winner of the Carlo Boscarato Prize 2016 Winner of the Lo Straniero Prize 2016 Winner of the Attilio Micheluzzi Prize for Best Writing 2017 Sélection Officielle Angoulême 2018 In a forsaken corner of the Italian countryside, Guido and his friends Moreno and Katango spin out their days in languor and boredom intermixed with desire and, occasionally, violence. Nearby live the Stančič, a family of Romani who escaped the communist regime of Marshal Tito and settled here just after World War II. Guido’s coming-of-age is changed by the evolving relationship that the rural town has with this group of outsiders, these “gypsies.” The author is unsparing in his depiction of the townspeople’s cruelty. And yet, there are also many instances of solidarity between Guido’s community and the Stančič. Reviati’s first book in English, Spit Three Times is an extraordinary story of young men, disillusioned and trying to find their way, caught in the breach between post-war exuberance and the stagnation of the early twenty-first century.

The intersection of archaeology and text in the late Second Temple period -- 2. Purifying the body and hands -- 3. Creeping and swarming creatures, locusts, fish, dogs, chickens, and pigs -- 4. Household vessels: pottery, oil lamps, glass, stone, and dung -- 5. Dining customs and communal meals -- 6. Sabbath observance and fasting -- 7. Coins -- 8. Clothing and tzitzit -- 9. Oil and spit -- 10. Toilets and toilet habits -- 11. Tombs and burial customs -- 12. Epilogue: the aftermath of 70.

Alongside the formal development of Judaism from the eleventh through the sixteenth centuries, a robust Jewish folk religion flourished—ideas and practices that never met with wholehearted approval by religious leaders yet enjoyed such wide popularity that they could not be altogether excluded from the religion. According to Joshua Trachtenberg, it is not possible truly to understand the experience and history of the Jewish people without attempting to recover their folklife and beliefs from centuries past. Jewish Magic and Superstition is a masterful and utterly fascinating exploration of religious forms that have all but disappeared yet persist in the imagination. The volume begins with legends of Jewish sorcery and proceeds to discuss beliefs about the evil eye, spirits of the dead, powers of good, the famous legend of the golem, procedures for casting spells, the use of gems and amulets, how to battle spirits, the ritual of circumcision, herbal folk remedies, fortune telling, astrology, and the interpretation of dreams. First published more than sixty years ago, Trachtenberg's study remains the foundational scholarship on magical practices in the Jewish world and offers an understanding of folk beliefs that expressed most eloquently the everyday religion of the Jewish people.

Thanks to these generous donors for making the publication of this book possible: Miles z"l and Chris Lerman; David Lerman and Shelley Wallock The bestselling guide to understanding Jewish traditions, now in paperback This is a comprehensive and authoritative resource with ready answers to questions about almost all aspects of Jewish life and practice: life-cycle events, holidays, ritual and prayer, Jewish traditions and customs, and more. Ronald Eisenberg has distilled an immense amount of material from classic and contemporary sources into a single volume, which provides thousands of insights into the origins, history, and current interpretations of a wealth of Jewish traditions and customs. Divided into four sections--Synagogue and Prayers, Sabbaths and Festivals, Life-Cycle Events, and Miscellaneous (a large section that includes such diverse topics as Jewish literature, food, and plants and animals)--this is an encyclopedic reference for anyone who wants easily accessible, accurate information about all things Jewish. Eisenberg writes for a wide, diversified audience, and is respectful of the range of practices and beliefs within today's American Jewish community--from Orthodox to liberal.

The evil eye--the power to inflict illness, damage to property, or even death simply by gazing at or praising someone--is among the most pervasive and powerful folk beliefs in the Indo-European and Semitic world. It is also one of the oldest, judging from its appearance in the Bible and in Sumerian texts five thousand years old. Remnants of the superstition persist today when we drink toasts, tip waiters, and bless sneezers. To avert the evil eye, Muslim women wear veils, baseball players avoid mentioning a no-hitter in progress, and traditional Jews say their business or health is "not bad" (rather than "good"). Though by no means universal, the evil eye continues to be a major factor in the behavior of millions of people living in the Mediterranean and Arab countries, as well as among immigrants to the Americas. This widespread superstition has attracted the attention of many scholars, and the twenty-one essays gathered in this book represent research from diverse perspectives: anthropology, classics, folklore studies, ophthalmology, psychiatry, psychoanalysis, sociology, and religious studies. Some essays are fascinating reports of beliefs about the evil eye, from India and Iran to Scotland and Slovak-American communities; others analyze the origin, function, and cultural significance of this folk belief from ancient times to the present day. Editor Alan Dundes concludes the volume by proffering a comprehensive theoretical explanation of the evil eye. Anyone who has ever knocked on wood to ward off misfortune will enjoy this generous sampling of evil eye scholarship, and may never see the world through the same eyes again.

Compiled in the late sixteenth century by the chief justice who served as France's most ruthless inquisitor, this is the definitive witch-hunter's handbook. It recounts the trial proceedings and accusations—making pacts with the devil, shape-shifting, and other practices of sorcery—for which countless social outcasts were tortured and condemned. Between the fifteenth and eighteenth centuries, tens of thousands of Europeans were accused of witchcraft, tortured, and executed. This volume, based on Chief Justice Henry Boguet's extensive courtroom experiences, was published in 1603. Contemporary theologians and canonists hailed it as an excellent and timely treatise. The well-known, modern-day occult expert Montague Summers edited this edition and provides an informative introduction. Summers praises the author as "vivid and graphic in his details, keenly logical in his arguments, and elegant in his expressions." Occult and Wiccan scholars will find Boguet's testament an indispensable source of historic information.

One of the most resilient images of the Vietnam era is that of the anti-war protester — often a woman — spitting on the uniformed veteran just off the plane. The lingering potency of this icon was evident during the Gulf War, when war supporters invoked it to discredit their opposition. In this startling book, Jerry Lembcke demonstrates that not a single incident of this sort has been convincingly documented. Rather, the anti-war Left saw in veterans a natural ally, and the relationship between anti-war forces and most veterans was defined by mutual support. Indeed one soldier wrote angrily to Vice President Spiro Agnew that the only Americans who seemed concerned about the soldier's welfare were the anti-war activists. While the veterans were sometimes made to feel uncomfortable about their service, this sense of unease was, Lembcke argues, more often rooted in the political practices of the Right. Tracing a range of conflicts in the twentieth century, the book illustrates how regimes engaged in unpopular conflicts often vilify their domestic opponents for "stabbing the boys in the back." Concluding with an account of the powerful role played by Hollywood in cementing the myth of the betrayed veteran through such films as Coming Home, Taxi Driver, and Rambo, Jerry Lembcke's book stands as one of the most important, original, and controversial works of cultural history in recent years.