Tahlequah And The Cherokee Nation

The Cherokee Nation, world-famous for its turbulent and colorful past, is home to the second-largest American Indian tribe in the United States. This fascinating visual history spans 14 counties of northeast Oklahoma, from the Arkansas River to the Kansas border, and features the capital, Tahlequah. The U.S. government's harsh treatment of the Cherokees culminating in the notorious "Trail of Tears" is documented here. In Indian Territory, the Cherokees quickly established systems of democratic government, education, and communication. Many lived in the same manner as their white counterparts of the time, as wealthy plantation owners and ranchers. They were completely literate in their own written language, printing newspapers, magazines, and books. Devastation struck as the Civil War split the Cherokees into factions, dividing families and neighbors and destroying communities and homes. Again, the resilient Cherokees rebuilt their nation, enjoying growth and renewed prosperity until land allotment and statehood stripped away their self-governance. The progressive, accomplished character of the Cherokees is evidenced by the pictures and stories in this book. Here you will meet the leaders who helped rebuild the great Cherokee Nation, legendary figures like Sequoyah and Will Rogers, and the patriots and artisans who have kept the tribe's culture and tradition alive throughout history.

Today, a fraction of the Cherokee people remains in their traditional homeland in the southern Appalachians. Most Cherokees were forcibly relocated to eastern Oklahoma in the early nineteenth century. In 1830 the U.S. government shifted its policy from one of trying to assimilate American Indians to one of relocating them and proceeded to drive seventeen thousand Cherokee people west of the Mississippi. The Cherokee Nation and the Trail of Tears recounts this moment in American history and considers its impact on the Cherokee, on U.S.-Indian relations, and on contemporary society. Guggenheim Fellowship-winning historian Theda Perdue and coauthor Michael D. Green explain the various and sometimes competing interests that resulted in the Cherokee?s expulsion, follow the exiles along the Trail of Tears, and chronicle their difficult years in the West after removal.

Of the Five Civilized Tribes of Indians the Cherokees were early recognized as the greatest and the most civilized. Indeed, between 1540 and 1906 they reached a higher peak of civilization than any other North American Indian tribe. They invented a syllabary and developed an intricate government, including a system of courts of law. They published their own newspaper in both Cherokee and English and became noted as orators and statesmen. At the beginning the Cherokees’ conquest of civilization was agonizingly slow and uncertain. Warlords of the southern Appalachian Highlands, they were loath to expend their energies elsewhere. In the words of a British officer, "They are like the Devil’s pigg, they will neither lead nor drive." But, led or driven, the warlike and willful Cherokees, lingering in the Stone Age by choice at the turn of the eighteenth century, were forced by circumstances to transfer their concentration on war to problems posed by the white man. To cope with these unwelcome problems, they had to turn from the conquests of war to the conquest of civilization.

Robert Conley's history of the Cherokees is the first to be endorsed by the Cherokee Nation and to be written by a Cherokee.

These pages are filled with memories and favorite tales that capture the essence of life in the Cherokee Nation. Ms. Duvall invites the reader to follow the tribe from its pre-historic days in the southeast, to early 20th century life in the Cookson Hills of Oklahoma. Learn about Pretty Woman, who had the power over life and death, or the mystical healing springs of Tahlequah. Spend some time with U.S. Deputy Marshals as they roam the old Cherokee Nation in pursuit of Indian Territory outlaws like Zeke Proctor and Charlie Wickliffe, or wander the famous haunted places where ghost horses still travel an ancient trail and the spirits of long-dead Spaniards still search for gold.

In the world of Native Americans, oral communication takes the place of the written word in preserving their most valued “texts.” By a miracle of transmission, here is the earliest and most authenticated version of the story of the Cherokee people, from their origins in a land across the great waters to the coming of the white man. In olden times, it was recited at every Great Moon or Cherokee New Year festival so it could be learned by young people and the tribal lore perpetuated. It was set down in English in an Indian Territory newspaper by Cornsilk (the pen-name of William Eubanks) from the Cherokee language recitation of George Sahkiyah (Soggy) Sanders, a fellow Keetoowah Society priest, in 1896. We do not have anything anterior or more authoritative than Eubanks and Sanders’ “Red Man’s Origin," presented here as The Cherokee Origin Narrative. Mystic and plain-spoken at the same time, it tells how the clans became seven in number, reorganized their religion in America and struggled to maintain their “half-sphere temple of light.” You will hear in Cornsilk’s original words about the true name of the Cherokee people, the deathless Uktena serpent, divining crystals of the Urim and Thummin, “terrible Sa-ho-ni clan” and other Cherokee storytelling subjects. The brief narrative is edited with an introduction, notes and line drawings by Donald N. Yates, author of Old World Roots of the Cherokee and other titles in Cherokee history. If you own one book about the Cherokee Indians it should be this one.

When James Mooney lived with and studied the Cherokee between 1887 and 1900, they were the largest and most important Indian tribe in the United States. His dispassionate account of their history from the time of their fi rst contact with whites until the end of the nineteenth century is more than a sequence of battles won and lost, treaties signed and broken, towns destroyed and people massacred. There is humanity along with inhumanity in the relations between the Cherokee and other groups, Indian and non-Indian; there is fortitude and persistence balanced with disillusionment and frustration. In these respects, the history of the Cherokee epitomizes the experience of most Native Americans. The Cherokee Nation ceased to exist as a political entity seven years after the initial study was done, when Oklahoma became a state.