The Architecture Of Modern American Synagogues 1950s 1960s

In the aftermath of World War II, the United States experienced a rapid expansion of church and synagogue construction as part of a larger “religious boom.” The synagogues built in that era illustrate how their designs pushed the envelope in aesthetics and construction. The design of the synagogues departed from traditional concepts, embraced modernism and innovations in building technology, and evolved beyond the formal/rational style of early 1950s modern architecture to more of an expressionistic design. The latter resulted in abstraction of architectural forms and details, and the inclusion of Jewish art in the new synagogues. The Architecture of Modern American Synagogues, 1950s–1960s introduces an architectural analysis of selected modern American synagogues and reveals how they express American Jewry’s resilience in continuing their physical and spiritual identity, while embracing modernism, American values, and landscape. In addition, the book contributes to the discourse on preserving the recent past (e.g., mid 20th century architecture). While most of the investigations on that topic deal with the “brick & mortar” challenges, this book introduces preservation issues as a function of changes in demographics, in faith rituals, in building codes, and in energy conservation. As an introduction or a reexamination, The Architecture of Modern American Synagogues, 1950s–1960s offers a fresh perspective on an important moment in American Jewish society and culture as reflected in their houses of worship and adds to the literature on modern American sacred architecture. The book may appeal to Jewish congregations, architects, preservationists, scholars, and students in fields of studies such as architectural design, sacred architecture, American modern architecture and building technology, Post WWII religious and Jewish studies, and preservation and conservation.

"In the aftermath of World War II-partly in response to the horrors revealed with the liberation of Nazi death camps and partly as an exuberant reaction to the end of a grueling war-the United States experienced a sort of "religious boom," which included a rapid expansion of church and synagogue construction. In this important new study, Anat Geva examines the implications of this period for the American Jewish community as illustrated by new forms of architectural expression for houses of worship built during this time. In Geva's analysis, this trend was informed by three principal factors, the first of which was the search for American Jewish identity, post-World War II. This search was a function of Jewish reactions to the Holocaust and the establishment of the state of Israel. Both factors show Jewish resilience in continuing their physical and spiritual identity. This resulted in Jewish congregations' readiness to depart from historicism of the past (e.g., the European experience) and embrace American values in their synagogues. Second, the move of congregations to the suburbs provided an opportunity to experiment with new design concepts and innovative building technology in constructing their synagogues. This in turn allowed architects to utilize modernism to "push the limits" in design and construction of these buildings. Finally, the trend was informed by the emergence of American modern architecture and innovative building technologies. Influenced by Expressionist architect Erich Mendelsohn's manifesto In the Spirit of our Age (1947), which called for the departure from traditional synagogue design, other prominent architects of the era ventured to bridge modernism and Judaism in their design of the American synagogue in an attempt to link the synagogue to American values and landscape. In its careful analysis of varying impacts on American Jewish and architectural thought exerted by influences ranging from the American value of freedom of religion, to the architectural reflection of Jewish identity in post-World War II America, to the American mid-twentieth-century modern architecture movement, and embracing also the implications of changes in demography and liturgy, Pushing the Envelope will, if approved, offer students and scholars a fresh perspective on an important moment in American Jewish society and culture as reflected in its houses of worship"--

American Synagogues is the first book to explore the exceptional architecture of modern American synagogues in the twentieth century, and this intriguing book relates the fascinating history of the Jewish people in America and how it is expressed in twentieth-century synagogue design. The book features all new photography of synagogues in many styles from a dozen states, many never before published in any form. The synagogues were designed by European masters, the best-known modern American architects, and by important contemporary architects including Frank Lloyd Wright, Philip Johnson, and Minoru Yamasaki.

"The idea for this book came about when architectural historian Kathryn O'Rourke and architect / photographer Ben Koush collaborated on a piece on postmodern architecture for Texas Architect. The two enjoyed working together--with O'Rourke writing and Koush providing visuals--and, together with UTP, developed the framework for a similarly rich, book-length treatment of modern architecture in Texas. Conceived to be accessible to a general readership, this project explores in photographs and words approximately fifty years of Texas modern architecture, from the 1930s to the 1980s. As O'Rourke writes, "In this period, modern architecture and Texas grew and changed at an astonishing pace. The state became a significant force in national and international affairs, chiefly as a consequence of the oil industry and the presence of politically powerful Texans in Washington, D.C. Major buildings, many designed by regionally and nationally-prominent architects, followed the money in the state as the influence and image of Texas grew. Relentless ambition, a forward-looking attitude, and a strong sense of place combined to make Texans particularly receptive to modern architecture's implication of newness, its future-oriented image, and its capacity to reinterpret historical forms in novel ways." While many books on Texas architecture focus on one building type (residential architecture, courthouses, and so on), this project adopts a broader lens. A dozen chapters presented under four thematic headings explore buildings through a variety of frameworks--there are the inescapable forces of heat and money, essential functions like caregiving and government, and groupings for leisure and multi-building sites such as museums and campuses. In each of these sections, the authors present a "constellation" of buildings, with one central example and several supporting ones. So, for instance, the "God" chapter presents O'Neil Ford's Little Chapel in the Woods in Denton as its main building, alongside the Antioch Baptist Church in San Antonio and the Congregation Rodef Shalom in Waco. This sort of geographical diversity, with big cities sitting alongside smaller and lesser studied places, runs through the volume as a whole"--

This edited book examines architectural representations that tie water, as a physical and symbolic property, with the sacred. The discussion centers on two levels of this relationship: how water influenced the sacredness of buildings across history and different religions; and how sacred architecture expressed the spiritual meaning of water. The volume deliberately offers original material on various unique contextual and design aspects of water and sacred architecture, rather than an attempt to produce a historic chronological analysis on the topic or focusing on a specific geographical region. As such, this unique volume adds a new dimension to the study of sacred architecture. The book’s chapters are compiled by a stellar group of scholars and practitioners from the US, Canada, Europe, Asia, and Africa. It addresses major aspects of water in religious buildings, such as, rituals, pilgrimage, water as a cultural material and place-making, hydro systems, modern practices, environmental considerations, the contribution of water to transforming secular into sacred, and future digital/cyber context of water and sacredness. All chapters are based on original archival studies, historical documents, and field visits to the sites and buildings. These examinations show water as an expression of architectural design, its materiality, and its spiritual values. The book will be of interest to architects, historians, environmentalists, archaeologists, religious scholars, and preservationists.

This full colour publication explores the rich and diverse response to the quest to sustain the Hebrew heritage that has resulted in prominent designs.

Jewish Religious Architecture explores ways that Jews have expressed their tradition in brick and mortar and wood, in stone and word and spirit, from the biblical Tabernacle to contemporary Judaism. Social historians, cultural historians, art historians and philologists have come together in this volume to explore this extraordinary architectural tradition.

Lee Shai Weissbach's innovative study sheds light on the functioning of smaller Jewish communities in a state representative of many in the Midwest and South. The synagogue buildings of Kentucky tell much about the experience of Kentucky Jewry. Synagogues, especially in smaller towns, have often served as the only setting available for a wide variety of communal activities. Weissbach outlines the history of every congregation established in Kentucky and every house of worship that has served Kentucky Jewry over the last 150 years, considering such issues as the financing of construction, the selection of architects, the way synagogue buildings reveal congregational attitudes, and the way local synagogue design reflects national trends. Eighty-two photographs show every one of Kentucky's synagogues, including buildings that are no longer standing or have been converted to other uses. This pictorial record documents the variety, distinctiveness, and significance of these buildings as a part of the Commonwealth's architectural, cultural, and religious landscape.