The Book Of Job In Medieval Jewish Philosophy

Medieval Jewish philosophers have been studied extensively by modern scholars, but even though their philosophical thinking was often shaped by their interpretation of the Bible, relatively little attention has been paid to them as biblical interpreters. In this study, Robert Eisen breaks new ground by analyzing how six medieval Jewish philosophers approached the Book of Job. These thinkers covered are Saadiah Gaon, Moses Maimonides, Samuel ibn Tibbon, Zerahiah Hen, Gersonides, and Simon ben Zemah Duran. Eisen explores each philosopher's reading of Job on three levels: its relationship to interpretations of Job by previous Jewish philosophers, the way in which it grapples with the major difficulties in the text, and its interaction with the author's systematic philosophical thought. Eisen also examines the resonance between the readings of Job of medieval Jewish philosophers and those of modern biblical scholars. What emerges is a portrait of a school of Joban interpretation that was creative, original, and at times surprisingly radical. Eisen thus demonstrates that medieval Jewish philosophers were serious exegetes whom scholars cannot afford to ignore. By bringing a previously-overlooked aspect of these thinkers' work to light, Eisen adds new depth to our knowledge of both Jewish philosophy and biblical interpretation.

A Chomprehensive anthology of classic writings on Jewish philosophy from the Bible to postmodernism.

Scripture is replete with narratives that challenge a variety of philosophical concepts; including morality, divine benevolence, and human freedom. Free choice, a significant and much debated concept in medieval philosophy, continues to be of great interest to contemporary philosophers and others. However, scholarship in biblical studies has primarily focused on compositional history, philology, and literary analysis, not on the examination of the philosophy implied in biblical texts. In this book, Shira Weiss focuses on the Hebrew Bible's encounter with the philosophical notion of free choice, as interpreted by the fifteenth-century Spanish Jewish philosopher Joseph Albo in one of the most popular Hebrew works in the corpus of medieval Jewish philosophy: Albo's Examining narratives commonly interpreted as challenging human freedom--the Binding of Isaac, the Hardening of Pharaoh's Heart, the Book of Job, and God's Choice of Israel--Albo puts forward innovative arguments that preserve the concept of free choice in these texts. Despite the popularity of The Book of Principles, Albo has been commonly dismissed as an unoriginal thinker. As a result, argues Weiss, the major original contribution of his philosophy-his theory of free choice as explained in unique exegetical interpretations-has been overlooked. This book casts new light on Albo by demonstrating both the central importance of his views on free choice in his philosophy and the creative ways in which they are presented.

Beginning with the earliest philosopher of the Middle Ages, Saadiah ben Joseph al-Fayyumi, this work surveys the writings of such figures as Solomon ben Joseph ibn Gabirol, Bahya ben Joseph ibn Pakuda, Abraham ben david Halevi ibn Daud, Judah Halevi, Moses Maimonides, Gersonides, Hasdai Crescas, Simon ben Zemah Duran, Joseph Albo, Isaac Arama, and Isaac Abrabanel. Throughout an attempt is made to place these thinkers in an historical context and describe their contributions to the history of Jewish medieval thought in simple and lucid terms. The book is directed to students enrolled in Jewish studies courses as well as to those who seek an awareness and appreciation of the riches of medieval Jewish philosophical tradition.

Reproduction of the original: A History of Medieval Jewish Philosophy by Isaac Husik

Jewish Philosophy in the Middle Ages presents an overview of the formative period of medieval Jewish philosophy, from its beginnings with Saadiah Gaon to its apex in Maimonides, when Jews living in Islamic countries and writing in Arabic were the first to develop a conscious and continuous tradition of philosophy.The book includes a dictionary of selected philosophic terms, and discusses the Greek and Arabic schools of thought that influenced the Jewish thinkers and to which they responded. The discussion covers: the nature of Jewish philosophy, Saadiah Gaon and the Kalam, Jewish Neo-Platonism, Bahya ibn Paqudah, Abraham ibn Ezra's philosophical Bible exegesis, Judah Ha-Levi's critique of philosophy, Abraham ibn Daud and the transition to Aristotelianism, Maimonides, and the controversy over Maimonides and philosophy.

In this innovative volume contemporary philosophers respond to classic works of Jewish philosophy. For each of twelve central topics in Jewish philosophy, Jewish philosophical readings, drawn from the medieval period through the twentieth century, appear alongside an invited contribution that engages both the readings and the contemporary philosophical literature in a constructive dialogue. The twelve topics are organized into four sections, and each section commences with an overview of the ensuing dialogue and concludes with a list of further readings. The introduction to the volume assesses the current state of Jewish philosophy and argues for a deeper engagement with analytic philosophy, exemplified by the new contributions. Jewish Philosophy Past and Present: Contemporary Responses to Classical Sources is a cutting edge work of Jewish philosophy, and, at the same time, an engaging introduction to the issues that animated Jewish philosophers for centuries and to the texts that they have produced. It is designed to set the agenda in Jewish philosophy for years to come.

This comprehensive survey of medieval Jewish philosophy provides in-depth coverage for such major figures as Saadiah Gaon, Maimonides, Abraham Ibn Ezra, Judah Halevi, Abraham Ibn Daoud and Gersonides.