The Constructive Promise Of Schleiermacher S Theology

This volume demonstrates how Friedrich Schleiermacher's thought can be used to address contemporary doctrinal refinement and development. Taking a constructive approach, Shelli M. Poe weaves Schleiermacher's theology together with current scholarship in feminism, womanism, ecotheology, and queer theology. While Schleiermacher is widely acclaimed as the progenitor of modern theology, Poe is one of the first to use his work as a springboard to refine contemporary doctrine. This book demonstrates the promise of Schleiermacher's mature work for contemporary constructive forms of theology.

Introduction -- A. Schleiermacher and Constructive Forms of Theology -- B. A Brief Introduction to Schleiermacher's Thought on Religion and Theology -- C. The Approach of this Volume -- D. Initial Motivations -- E. Chapter Overview -- 1. Trinity -- A. Schleiermacher and the Doctrine of the Trinity -- B. Problematic Features of Trinitarian Doctrine -- C. Essential Trinitarianism -- 2. Christ and Redemption -- A. Contemporary Challenges to Christology -- B. Schleiermacher's Christology -- C. Womanist Atonement Theories and Schleiermacher's Soteriology -- D. Further Benefits of Schleiermacher's Soteriology -- 3. Church and Spirit -- A. Joy and Laughter as Ecclesial Practices -- B. Expanding the Imaginary: A Queer Community of Woman -- 4. God and Creation -- A. Absolute Causality and Divine Imnipotence -- B. Divine Sovereignty and Prayerful Submission -- Conclusion -- Bibliography -- Index.

Schleiermacher is now regarded as an influential figure in the history of Christian thought, theories and methods in religious studies, and hermeneutics. The German-language critical edition of his work beginning in 1980, Schleiermacher Kritische Gesamtausgabe, and English translations of key portions of his corpus beginning in the late nineteenth century, have allowed scholars to investigate the richness of his thought. German scholars have often focused on Schleiermacher's ties to early modern philosophy, his aesthetics, hermeneutics, and theory of religion, while English-speaking scholars have often focused on the theological influences and implications of Schleiermacher's work. Over the last 30 years, both German and Anglophone scholars have been at work translating and analyzing key texts. This Handbook gathers authoritative interpretations of Schleiermacher's work from both German and English-speaking scholars, bringing together the best that Schleiermacher scholarship has to offer. The chapters are divided into three parts. The first part offers a clear and nuanced understanding of Schleiermacher's own historical and intellectual context. The second part presents a close analysis of the structure and content of Schleiermacher's thought, in relation both to questions of method and particular theological themes and to broader inquiries in philosophy and the humanities. The third part provides an examination of the reception of his thought and of its contemporary implications for theology and the study of religion.

To date, constructive theology hasn’t been viewed or conceptualized as a movement or trend in theology on its own as a whole. Questions arise as to what constructive theology is, where it came from, why it considers itself “constructive,” and why constructive is something different from the ways in which theology has been done in the past. This book traces the overall historical arc of constructive theology, from proto-movement through the present. Inklings of constructive theology emerged well before it began to take any formalized shape. At the same time, an important shift occurred when a group of theologians decided to create the Workgroup on Constructive Theology. Further, even as the workgroup continues to work collectively, producing textbooks, statements, and methodologies concerning theology, many theologians who are not part of the workgroup or may not even know it exists have adopted the moniker of “constructive theologian.” The book also considers the term “constructive” itself, offering possible reasons and historical contexts that led to this distinction being made in contrast to “systematic” theology and its subcategories. Constructive theology speaks to a very specific, historically situated emergence in the academy generally and in theology’s attempts to engage those shifts specifically.

Given the foundational importance of circumcision in the Old Testament and its prevalence in numerous debates in the New Testament, it is surprising that so little detailed work has been done on establishing a biblical theology of circumcision. This lack is even more surprising given that circumcision forms the background for some of the most hotly contested writings of the apostle Paul. The situation is complicated by the fact that the biblical material on circumcision seems to present often quite different and even apparently contradictory pictures of what circumcision means. Two of the key biblical concepts which are closely linked to circumcision in the debates carried on in Paul's letters and the early church are righteousness and faith. In this NSBT volume, Karl Deenick shows that these two concepts are central to both the New Testament understanding and the developing Old Testament understanding of circumcision. They are held together by the unfolding promise of a blameless "seed of Abraham," Jesus Christ, through whose sacrifice the promised righteousness will finally come—a righteousness which will be enjoyed by those whose hearts are circumcised, who trust in God's promise. Addressing key issues in biblical theology, the works comprising New Studies in Biblical Theology are creative attempts to help Christians better understand their Bibles. The NSBT series is edited by D. A. Carson, aiming to simultaneously instruct and to edify, to interact with current scholarship and to point the way ahead.

This work presents an interdisciplinary study of the nature and scope of interpretation. The three authors bring the resources of the Bible, Christian tradition, and intellectual history to bear upon contemporary hermeneutical disputes. Representing a complete revision of The Responsibility of Hermeneutics (1985), this substantially expanded volume has been brought up to date with recent work in hermeneutics and sets forth an important new perspective that shifts the interpretive focus from the past to the promise of the future. Making use of the best insights from current theories about language, interpretation, and the nature of the self, The Promise of Hermeneutics demonstrates how an encounter with contemporary interpretive theory can deepen the church's own hermeneutical practices. The authors also show how the Christian faith can help move us beyond the many impasses created by postmodern thought. --From publisher's description.