The Key To Creation

Brave explorers and mortal enemies across the world clash at a mysterious lost continent. After long voyages, encountering hurricanes and sea monsters, Criston Vora and Saan race to Terravitae, the legendary promised land. Saan's quest is to find the Key to Creation, a weapon that may defeat Uraba's enemies, and Criston wants vengeance against the monstrous Leviathan that ruined his life long ago. Back home, two opposing continents and religions clash for the remnants of a sacred city, unleashing their hatred in a war that could end both civilizations. Queen Anjine and Soldan-Shah Omra are driven by mutual hatred, heaping atrocity upon atrocity in an escalating conflict that only their gods can end. Meanwhile, the secretive Saedrans. manipulating both sides, come ever closer to their ultimate goal: to complete the Map of All Things and bring about the return of God.

This book sets out to interpret Henri de Lubac's theology of creation from a christological perspective. The challenge of this research has been the absence of a systematic christology in the writings of de Lubac. Yet it is possible to posit a Lubacian christology by sifting through the author's work on a myriad of subjects. The point of entry is the patristic distinction between 'image' and 'likeness', whereby 'image' is understood as an inamissible seal which bestows the divine prerogatives of reason, freedom, immortality and dominion over nature. 'Likeness' is a potential given at creation and realised in the course of the economy of salvation. De Lubac describes it variously as divinisation, divine union, the supernatural dignity of the human being, and participation in the internal movement of the Trinity. The originality of this book consists in the gradual emergence of the role of Christ in the process whereby image becomes likeness. De Lubac records his intention to publish a book on Jesus Christ, an ambition he never realised. The present book does not just illustrate the omnipresence of Christ in the writings of de Lubac but dares to delineate what a Lubacian christology would look like.

This is a journey through the Bible, which is an exploratory walk rather than a motorway dash. The large number and diversity of biblical passages dealing with the theme of creation underlines its central importance to the biblical message. As a theologian (whose focus is the Bible) and as an eminent astrophysicist (whose subject is the visible universe) David Wilkinson is well placed to try to capture some of the richness of the biblical portrayal of creation. The key to this portrait, believes David Wilkinson, is to see Father, Son, and Spirit in the beginning, the sustaining, and the new beginning of creation, giving life and love in a generosity beyond our imaginings.

In this wide-ranging book, Rowan Williams argues that what we say about Jesus Christ is key to understanding what Christian belief says about creator and creation overall. Through detailed discussion of texts from the earliest centuries to the present day, we are shown some of the various and subtle ways in which Christians have discovered in their reflections on Christ the possibility of a deeply affirmative approach to creation, and a set of radical insights in ethics and politics as well. Throughout his life, Rowan Williams has been deeply influenced by thinkers of the Eastern Christian tradition as well as Catholic and Anglican writers. This book draws on insights from Eastern Christianity, from the Western Middle Ages and from Reformed thinkers, from Calvin to Bonhoeffer – as well as considering theological insights sparked by philosophers like Kierkegaard and Wittgenstein. Christ the Heart of Creation concerns fundamental issues for Christian belief and Williams tackles them head-on: he writes with pellucid clarity and shows his gift for putting across what are inevitably complex ideas to a wide audience.

Most Christians are familiar with the opening words of Genesis: “In the beginning, God created the heavens and the earth.” But push beyond those iconic words, and sometimes the details get a little hazy. And strange. God walked around in a garden? Eve was made from Adam’s rib? A talking serpent? And what the in the world were the “Nephilim”? In The Characters of Creation, Daniel Darling re-introduces readers to the story they thought they knew. He explains the Bible’s story of how we got here and how things got messed up, and gives fresh insights into the first people in God’s unfolding plan of redemption—from Adam and Eve, The Serpent, Cain and Abel, and Noah.

with a Postcript coauthored by Michael W. Goheen In print for two decades and translated into eight languages, Albert Wolters's classic formulation of an integrated Christian worldview has been revised and expanded to reach new readers beyond the generation that has already benefited from this clear, concise proposal for transcending the false dichotomy between sacred and secular. Wolters begins by defining the nature and scope of a worldview, distinguishing it from philosophy and theology. He then outlines a Reformed analysis of the three basic categories in human history -- creation, fall, and redemption -- arguing that while the fall reaches into every corner of the world, Christians are called to participate in Christ's redemption of all creation. This Twentieth Anniversary edition features a new concluding chapter, coauthored with Michael Goheen, that helpfully places the discussion of worldview in a broader narrative and missional context.

Why would any educated scientist with a PhD advocate a literal interpretation of the six days of creation? Why, indeed, when only one in three Americans believes "the Bible is the actual word of God and is to be taken literally, word for word" according to a recent Gallup poll. Science can neither prove nor disprove evolution any more than it can creation. Certainly there are no human eyewitness accounts of either. However, certain factors are present today which are capable of swaying one's beliefs one way or the other. In this book are the testimonies of fifty men and women holding doctorates in a wide range of scientific fields who have been convicted by the evidence to believe in a literal six-day creation. For example, meet: The geneticist who concludes that there must have been 150 billion forerunners of "modern man" in order for the natural selection required by evolution to have taken place in the development of man. The evidence for such vast numbers of "prehistoric man" is in dire shortage. The orthodontist who discovered that European museum fossils of ancient man have been tampered with to adhere to evolution theories. The geologist who studied under the late Stephen Jay Gould and literally cut the Bible to pieces before totally rejecting evolution. All fifty of these scientists, through faith and scientific fact, have come to the conclusion that God's Word is true and everything had its origin not so very long ago, in the beginning, In Six Days.