The Revealed And Hidden Writings Of Rabbi Nachman Of Bratslav

Zvi Mark uncovers previously unknown and never-before-discussed aspects of Rabbi Nachman’s personal spiritual world. The first section of the book, Revelation, explores Rabbi Nachman’s spiritual revelations, personal trials and spiritual experiments. Among the topics discussed is the powerful “Story of the Bread,” wherein Rabbi Nachman receives the Torah as did Moses on Mount Sinai– a story that was kept secret for 200 years. The second section of the book, Rectification, is dedicated to the rituals of rectification that Rabbi Nachman established. These are, principally, the universal rectification, the rectification for a nocturnal emission and the rectification to be performed during pilgrimage to his grave. In this context, the secret story, “The Story of the Armor,” is discussed. The book ends with a colorful description of Bratzlav Hasidism in the 21st century.

Rabbi Nachman of Bratslav (1772-1810) is widely considered to be one of the foremost visionary storytellers of the Hasidic movement. The great-grandson of the Ba'al Shem Tov, founder of the movement, Rabbi Nachman came to be regarded as a great figure and leader in his own right, guiding his followers on a spiritual path inspired by Kabbalah. In the last four years of his life he turned to storytelling, crafting highly imaginative, allegorical tales for his Hasidim. Three-time National Jewish Book Award winner Howard Schwartz has masterfully compiled the most extensive collection of Nachman's stories available in English. In addition to the well-known Thirteen Tales, including "The Lost Princess" and "The Seven Beggars," Schwartz has included over one hundred narratives in the various genres of fairy tales, fables, parables, dreams, and folktales, many of them previously unknown or believed lost. One such story is the carefully guarded "Tale of the Bread," which was never intended to be written down and was only to be shared with those Bratslavers who could be trusted not to reveal it. Eventually recorded by Rabbi Nachman's scribe, the tale has maintained its mythical status as a "hidden story." With utmost reverence and unfettered delight, Schwartz has carefully curated A Palace of Pearls alongside masterful commentary that guides the reader through the Rabbi's spiritual mysticism and uniquely Kabbalistic approach, ultimately revealing Rabbi Nachman to be a literary heavyweight in the vein of Gogol and Kafka. Vibrant, wise, and provocative, this book is a must-read for any lover of fairy tales and fables.

HH: Rabbi Nachman of Breslov lived over 200 years ago. His great grandfather, the Baal Shem Tov had already brought radical reform and revitalization to the world and Judaism, but Rabbi Nachman did not suffice with this spiritual inheritance, rather he sought out anew the very core fundamental essence and source of existence with the Holy Merciful One G-d. Countless times, every single day, he would start completely new, throwing his complete devotion in seeking true life and bonding with the Creator. Although he was blessed with extraordinary brilliance and genius, he shunned sophistication and even put erudition second to prayer. He championed simple devotions, he prized heartfelt prayer and conversation with G-d more than everything. Rabbi Nachman confronted all the vices which influence people, and he conquered and prevailed. He rose above all the trappings and pettiness of human nature, and continued to rise in supernal spiritual attainments of goodness and G-dliness. From his lofty perspective Rabbi Nachman looks into the deepest abyss, and gives firm directions to self redemption. Back in his times the world still had a great deal of denial of human weakness, and open honest admittance to one's failings were almost not existent, just on a very private and somewhat theoretical paradigm. Rabbi Nachman's simple true approach of dedication to addressing one's character and standing in regular sessions of hisbodidus (seclusion) with G-d was a sharp and brutal attack on the sophisticated yet superficial systems which ruled society. Those who strongly needed to find the truth, would find Rabbi Nachman. Slowly his chasidus (sect) of Breslov grew, with individuals who had the strength to stand up for their values even in the face of condemnation by society at large. Ultimately the holy ways of Rabbi Nachman began to inoculate even the views of the world at large, and today we are witness to how the world at large has embraced many of the approaches which had previously been somewhat exclusive to Breslov. Hopefully this little booklet will help that initiative along, there's still quite a way to go B”H. In this little booklet I present many succinct teachings which are basics of Breslov; short, sweet, and to the point. Great care was given to accurately translate the teachings, and their exact sources are provided. In addition there is a short synopsis of who Rabbi Nachman was and what he was about. The booklet also explains the progression of Breslov into the present day, specifically with the revelation of the New Song in a letter signed by Na Nach Nachma Nachman MeUman. This booklet also has a transliteration of the Teekoon Haklalli – the comprehensive “General” rectification – which are the ten Psalms that Rabbi Nachman prescribed, and a short prayer which has become conventional. In short, this booklet is like a first aid kit, providing some basic directives to help a person gain his/her footing and gather his wit, so that he can get his life in order and set in the right direction. Everyone should be extremely familiar with all the teachings presented, and one should pray profusely and copiously over every teaching to merit to realize and achieve them.

Concealed for two centuries and known only to a select individual in each generation, the Scroll of Secrets is the hidden Messianic vision of R. Nachman of Breslav. Despite its being written in an encoded language, with acronyms and abbreviations, after a clarification and cautious reconstruction of what can be decoded, the author has prepared a volume that presents the reader with an exalted Messianic vision. The book marks a turning point in our understanding of R. Nachman's spiritual world and initiates a renewed discussion of an intriguing Hasidism that excites scholars and broad circles within the Jewish and Israeli publics. The reader is presented with a sublime and enticing vision of the eschatological End of Days that contains song and prayer, Torah, melodies, longings, and love and compassion for every man.

Two hundred years since Rabbi Nachman of Bratslav's demise, his philosophical writings and literary creation remain lively and provocative materials in both Jewish culture and the New-Age movement. Key elements of Rabbi Nachman`s magic and magnetic force are illuminated in this research, which presents Bratslavian mysticism as a unique link in the history of Jewish mysticism. The mystical worldview is the axis of this book, but its branches stretch out to key issues in the Bratslavian world such as belief and imagination, dreams and the land of Israel, melodies and song.

HH Rabbi Nachman's birth already set the stage for the modern era, e.g. a mere few years after he was born in 1772, America declared independence. Many of his teachings speak more directly to the man of our present time and society than to the shtetel (small town) Jews who were his followers. E.g. Rabbi Nachman revealed that everyone has an aspect of monarchy even if it is only over his family, or on a subliminal paradigm, this teaching was readily understood by his followers, but it was somewhat theoretical being that they were so destitute they could barely have seen real manifestation of this principle. Today, even the less well off, can clearly see how they wield various privileges and amenities that would have been special even for a monarch of those times. With the changing times, also came changing attitudes, social climate, and personal truths, convictions, ideas, and prerogatives. Rabbi Nachman had to prepare the world for this transition, and he did so by revealing the highest and deepest teachings which are the root of everything that plays out in the world. Anyone that looks at a lesson from Rabbi Nachman will see reflections of what is going on that very moment in his own life. Yet, even still, Rabbi Nachman saw that his followers were not adjusting properly and sufficiently. He saw their struggles and how they grappled with forces far superior than them. Even his awesome teachings were not providing his followers with the necessary perspective and life knowledge that they needed so desperately in order to transcend the narrow confines of ideology that were trapping them and leaving them helpless to the wanton desires of the helpless. As a final last resort Rabbi Nachman found the solution, he would reveal timeless stories, stories that would recreate the perception of the workings of the world, the listener would be reborn into new consciousness and awareness, and would be impassioned to forever seek renewal and true vitality. These stories are called Stories of Ancient Years, corresponding to the Divine Countenance of Attik Yoamin (see book of Daniel), the countenance of the Ancient of Years, which subliminally transcends all of the ordinary chain of events manifested in the Divine Providence, a bridge to cognizance of what is utterly beyond. On the one hand, these legendary tales are completely unfathomable in their scope and import, they are allusions to the most deep and esoteric Divine secrets, and yet on the other hand, they are filled with practical morals and life lessons which any reader can easily glean and gain. To this day no one has merited to completely understand the root and intrinsic meaning of the stories in their rightful context, yet multitudes of people have gained phenomenal new insights through these stories, the stories literally open up gates to greater perspicacity and cognizance. The stories have captured the attention and fascination of even the most secular scholars, they have been translated into different languages, and they are studied in universities throughout the world. Rabbi Nachman said that even the minutest detail of the stories is extremely critical, and unfortunately most of the translations are fraught with the literary license an author has to set down his own perspective, which in this case is undoubtedly very damaging. This translation was done painstakingly to capture as best as possible the exact translation and nuance, even following the order of the original verbiage, and often favoring the original Yiddish in which Rabbi Nachman delivered the stories. In more recent times, one of Rabbi Nachman's followers, Rabbi Yisroel Dov Odesser, underwent a phenomenal course of events which themselves proved to be the mechanism of transition and development of Breslov, and are understood to be a clear aspect of Stories of Ancient Times, and thus some of his stories are fittingly included in this volume as well as are many other stories from Na Nach Nachma Nachman MeUman.

From the acclaimed author of The Jew in the Lotus comes an "engrossing and wonderful book" (The Washington Times) about the unexpected connections between Franz Kafka and Hasidic master Rabbi Nachman of Bratslav—and the significant role played by the imagination in the Jewish spiritual experience. Rodger Kamenetz has long been fascinated by the mystical tales of the Hasidic master Rabbi Nachman of Bratslav. And for many years he has taught a course in Prague on Franz Kafka. The more he thought about their lives and writings, the more aware he became of unexpected connections between them. Kafka was a secular artist fascinated by Jewish mysticism, and Rabbi Nachman was a religious mystic who used storytelling to reach out to secular Jews. Both men died close to age forty of tuberculosis. Both invented new forms of storytelling that explore the search for meaning in an illogical, unjust world. Both gained prominence with the posthumous publication of their writing. And both left strict instructions at the end of their lives that their unpublished books be burnt. Kamenetz takes his ideas on the road, traveling to Kafka’s birthplace in Prague and participating in the pilgrimage to Uman, the burial site of Rabbi Nachman visited by thousands of Jews every Jewish new year. He discusses the hallucinatory intensity of their visions and offers a rich analysis of Nachman’s and Kafka’s major works, revealing uncanny similarities in the inner lives of these two troubled and beloved figures, whose creative and religious struggles have much to teach us about the Jewish spiritual experience.

The Routledge Handbook of Religion and the Body is the first comprehensive volume to feature multireligious cross-cultural perspectives on the body and embodiment. Featuring multidisciplinary approaches and methodologies from the humanities and the social sciences, it addresses the body and embodied religiosity in theological, ethical, and cultural contexts. Comprised of 30 chapters by a team of international contributors, the handbook is divided into four parts: Theology and Embodied Religiosity Gender, Sexuality, and Body Regulations Ritual and Performance Religion, Healing, and the Future of the Body Each part examines central issues, debates, and problems in relation to global belief systems, including embodiments of love, transfiguration, the secular body, disability, body language, maternal bodies, embodied emotions, celibacy, ecology and the body, reshaping the corporal body, initiation rites, physiology, Tantra, Reiki practice, religious experience, technological body modifications, and ethics and the body. Providing a breadth of rich and innovative research, it is a must-read for students and scholars in religious studies, theology, philosophy, sociology, anthropology, psychology, history, and cultural and gender studies.