The Ritual Killing And Burial Of Animals

The killing and burial of animals in ritualistic contexts is encountered across Europe from Prehistory through to the historical period. This volume presents the state of research across Europe to illustrate how comparable interpretative frameworks are used by archaeologists working with both prehistoric and historical societies. Key questions include: How easy is it to identify ritually killed animals in the archaeological record? Can we tell if an animal has been killed specifically for such a purpose? Is it possible to reconstruct the rites associated with their deposition? What insights can be gained about the religious paradigms and ritual systems of the societies engaged in animal sacrifice? Together, the 16 papers represent a snapshot of the current state of research on this fundamental, recurring and spectacular aspect of human societies in the past.

In this volume, Harding examines the deposition of Iron Age human and animal remains in Britain and challenges the assumption that there should have been any regular form of cemetery in prehistory, arguing that the dead were more commonly integrated into settlements of the living than segregated into dedicated cemeteries.

Religion - Opfer - Ritus - Ernährung.

Birds, Beasts and Burials examines human-animal relationships as found in the mortuary record within the area of Verulamium that is now situated in the modern town of St. Albans.

Economic archaeology is the study of how past peoples exploited animals and plants, using as evidence the remains of those animals and plants. The animal side is usually termed zooarchaeology, the plant side archaeobotany. What distinguishes them from other studies of ancient animals and plants is that their ultimate aim is to find out about human behaviour – the animal and plant remains are a means to this end. The 33 papers present a wide array of topics covering many areas of archaeological interest. Aspects of method and theory, animal bone identification, human palaeopathology, prehistoric animal utilisation in South America, and the study of dog cemeteries are covered. The long-running controversy over the milking of animals and the use of dairy products by humans is discussed as is the ecological impact of hunting by farmers, with studies from Serbia and Syria. For Britain, coverage extends from Mesolithic Star Carr, via the origins of agriculture and the farmers of Lismore Fields, through considerations of the Neolithic and Bronze Age. Outside Britain, papers discuss Neolithic subsistence in Cyprus and Croatia, Iron Age society in Spain, Medieval and post-medieval animal utilisation in northern Russia, and the claimed finding of a modern red deer skeleton in Egypt’s Eastern Desert. In exploring these themes, this volume celebrates the life and work of Tony Legge (zoo)archaeologist and teacher.

We live more intimately with nonhuman animals than ever before in history. The change in the way we cohabitate with animals can be seen in the way we treat them when they die. There is an almost infinite variety of ways to help us cope with the loss of our nonhuman friends—from burial, cremation, and taxidermy; to wearing or displaying the remains (ashes, fur, or other parts) of our deceased animals in jewelry, tattoos, or other artwork; to counselors who specialize in helping people mourn pets; to classes for veterinarians; to tips to help the surviving animals who are grieving their animal friends; to pet psychics and memorial websites. But the reality is that these practices, and related beliefs about animal souls or animal afterlife, generally only extend, with very few exceptions, to certain kinds of animals—pets. Most animals, in most cultures, are not mourned, and the question of an animal afterlife is not contemplated at all. Mourning Animals investigates how we mourn animal deaths, which animals are grievable, and what the implications are for all animals.

Domestic animals played a range of roles in the imaginative world of medieval Icelanders: from partners in settlement and household allies, to violent offenders, foster-kin and surrogate wives, they were vital and effective members of the multispecies communities established from the ninth century onwards. This book examines the domestic animals of early Iceland in their physical and textual contexts, through detailed analysis of the spaces and places of the Icelandic farm and farming landscape, and textual sources such as The Book of Settlements, the earliest Icelandic laws, and various episodes from the Sagas and Tales of Icelanders. Taking a multidisciplinary approach to animal-human relationships, it sees animals not solely as symbols, metaphors, or objects, but as subjects in affective relationships with their human co-settlers who become the focus of intense exploration, delight, anxiety and condemnation in later textual narratives. By inviting readers to question how these sources form, embrace, or reject animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.ect animal-human relationships, it provides a resource for understanding these archaeological sites and textual narratives differently: as products of multispecies communities in which animals and humans lived, worked, and died together.