The Three Pure Land Sutras

The larger sutra on Amitāyus (Taishō volume 12, number 360) -- The sutra on contemplation of Amitāyus (Taishō volume 12, number 365) -- The smaller sutra on Amitāyus (Taishō volume 12, number 366).

Western Pure Land Buddhism (WPLB) is the name I have given to one of the latest teachings of the Mahayana Pure Land tradition. It shares with all other Buddhist groups the ideal of attaining Nirvana, not just for oneself, but also for all beings. Thus the goal of one's life is to realize Buddhahood in order to help others see this world of birth-and-death (samsara) as Nirvana. Where WPLB differs from most other Buddhists is in teaching that Buddhahood is a gift to us from Amida, the Buddha of Infinite Light and Life, and that we acknowledge that gift by the saying of Nembutsu (Namah Amida Buddha).The life of Nembutsu consists of chanting the Nembutsu and teaching others the way. It is to live a life without fear. And to join with others to better achieve these goals.

An introductory guide to the beliefs and key concepts of Pure Land Buddhism, the most widely practiced form of Buddhism in East Asia. Pure Land is a brief introduction to the history and practices of Pure Land Buddhism, a popular and growing global tradition. Pure Land practices center on Amitābha Buddha, rebirth in his pure buddha-land, and the guaranteed attainment of buddhahood. It constitutes the dominant tradition of most Buddhists in East Asia and is the most common form of practice within immigrant Buddhist communities in America, yet it remains elusive to many general readers of Buddhism. This brief introduction summarizes the core teachings of this tradition and charts its growth throughout the world. Part of the Buddhist Foundations series, Pure Land covers the spiritual tenets behind the tradition before describing how prayer and devotion to Amitābha allow for rebirth in a realm free from suffering and ideal for progress on the path to enlightenment. It then outlines specific Pure Land practices, all the while providing historical context to account for its widespread popularity throughout East Asia. The author also covers contemporary Pure Land traditions, providing a useful touch point for modern readers. Pure Land practitioners and readers interested in Asian-American Buddhist communities now have a concise guide to the ideas, practices, and origins of this widely popular spiritual tradition.