The Triad Society

First published in 2006. Claiming origins in the mysteries of the Shaolin monastery and its martial traditions, the Triads are Chinese secret societies that overthrew the Qing Dynasty, evolved into organised crime syndicates, spread through the Chinese diaspora and are more powerful now than ever before. The symbol of the Triads is a triangle enclosing the characters for heaven, earth and man, emblematic of the societies’ far-reaching influence, and membership involves challenging rites of initiation and the practice of complex rituals little changed over the centuries. On one level, these practices can be seen simply as the customs of a purely mystical order; on another, they may be seen as the organising principles by which secret societies continue to operate as powerful political organisations invisible in our midst. This classic work, the definitive study of the history, symbols and secret rituals of the Triads, reveals the Triad initiation ritual of the mystical journey; sacred Triad signs, words and slang; the rite of the magic mirror and the oath of blood brotherhood; the symbolic decoration of Triad temples, Triad magic, and the meaning of the sacred objects and ceremonies at the heart of Triad practice in minute detail. The authors show that the Triad ritual is a potent mystical allegory with an immense power that can be used for good or ill.

There is no doubt that the triads have become recognized as a sophisticated and international criminal force and, following the handover of Hong Kong to China, there have been increasing fears that their influence will spread to the West through emigration. This book investigates the reality behind the myth with a study of the Hong Kong triads, generally regarded as the headquarters of triad societies throughout the world. Yiu Kong Chu examines their origins, their organized extortion from legitimate businesses large and small, and their more recent moves into illegal activities such as drug trafficking, human smuggling and gambling. Contrary to the popular belief that Hong Kong triads are replacing the Italian Mafia as the most powerful criminal organization in the world, this book argues that Hong Kong triads may be declining, as other ethnic Chinese crime gangs emerge as powerful crime groups in Western societies. Based on interviews with ex triad members and victims of the triads, police from Hong Kong, mainland China and Europe, as well as documentary evidence The Triads as Business gives a vivid and compelling picture of the triads as part of a wider society.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

This set comprises a comprehensive selection of colonial Western scholarly texts on Chinese secret societies from the early nineteenth century to the mid-twentieth century. It includes a selection of important papers on Chinese secret societies by a variety of scholars, missionaries, and colonial officials.

In most Southeast Asian countries, the members of the Chinese Diaspora have secured important position in the fields of administration, education and religion. Thanks to their capacity to work and to adapt as well as their frugality, their cultural influence continues to grow. Clans and factions form the essential structure of the ancient Chinese society. If Imperial China never developed a Civil Law, it's probably because the ancient Chinese society never really saw the need for it. This structure of relations could also explain why the Chinese civilisation didn't develop a real territorial reference. The Chinese Diaspora today covers different political and economical realities which could be conflicting. What primarily characterises the Diaspora is apparently its great capacity to organise itself in any economical, political, social or cultural environment. The capacity if its economic and administrative elites had been the determining factor of their development. However, the existence of informal and trans-national networks can also help the development of criminal activities. The presence of mafia groups and gangs of Chinese origin and their collusion with the world of finance and politics are historical facts in the region and could represent today a real threat for its stability. These criminal networks tend to forge business link with their Japanese, Russian, Korea, Italian or South American counterparts and sometimes could interfere with the process of political decision making.