The Undoing Of The Friars Of Ireland

Catholicism's impact in Northern Ireland--For sale in the U.S., its dependencies, & Canada only.

This book builds upon research on the role of Catholicism in creating and strengthening a global Irish identity, complementing existing scholarship by adding a ‘Roman perspective’. It assesses the direct agency of the Holy See, its role in the Irish collective imagination, and the extent and limitations of Irish influence over the Holy See’s policies and decisions. Revealing the centrality of the Holy See in the development of a series of missionary connections across the Atlantic world and Rome, the chapters in this collection consider the formation, causes and consequences of these networks both in Ireland and abroad. The book offers a long durée perspective, covering both the early modern and modern periods, to show how Irish Catholicism expanded across continental Europe and over the Atlantic across three centuries. It also offers new insights into the history of Irish migration, exploring the position of the Irish Catholic clergy in Atlantic communities of Irish migrants.

The eighteenth century is in many ways the most problematic era in Irish history. Traditionally, the years from 1700 to 1775 have been short-changed by historians, who have concentrated overwhelmingly on the last quarter of the period. Professor Ian McBride's survey, the fourth in the New Gill History of Ireland series, seeks to correct that balance. At the same time it provides an accessible and fresh account of the bloody rebellion of 1798, the subject of so much controversy. The eighteenth century was the heyday of the Protestant Ascendancy. Professor McBride explores the mental world of Protestant patriots from Molyneux and Swift to Grattan and Tone. Uniquely, however, McBride also offers a history of the eighteenth century in which Protestant, Catholic and Dissenter all receive due attention. One of the greatest advances in recent historiography has been the recovery of Catholic attitudes during the zenith of the Protestant Ascendancy. Professor McBride's Eighteenth-Century Ireland insists on the continuity of Catholic politics and traditions throughout the century so that the nationalist explosion in the 1790s appears not as a sudden earthquake, but as the culmination of long-standing religious and social tensions. McBride also suggests a new interpretation of the penal laws, in which themes of religious persecution and toleration are situated in their European context. This holistic survey cuts through the clichés and lazy thinking that have characterised our understanding of the eighteenth century. It sets a template for future understanding of that time. Eighteenth-Century Ireland: Table of Contents Introduction Part I. Horizons - English Difficulties and Irish Opportunities - The Irish Enlightenment and its Enemies - Ireland and the Ancien Régime Part II. The Penal Era: Religion and Society - King William's Wars - What Were the Penal Laws For? - How Catholic Ireland Survived - Bishops, Priests and People Part III The Ascendancy and its World - Ascendancy Ireland: Conflict and Consent - Queen Sive and Captain Right: Agrarian Rebellion Part IV. The Age of Revolutions - The Patriot Soldier - A Brotherhood of Affection - 1798

Draws from a wide range of disciplines to bring together 36 leading scholars writing about 400 years of modern Irish history

The third volume of The Oxford History of British and Irish Catholicism examines the period from the defeat of the Jacobite army at the battle of Culloden in 1746 to the enactment of Catholic emancipation in 1829. The first part of the volume offers a chronological overview tracing the decline of Jacobitism, the easing of penal legislation which targeted Catholics, the complex impact of the French Revolution, the debates about the place of Catholics in the post-Union state, and - following the mass mobilisation of Irish Catholics - the passage of emancipation. The second part of the volume shows that this political history can only be properly understood with reference to the broader transformations that occurred in the later eighteenth and early nineteenth centuries. The period witnessed the expansion of Catholic infrastructure (pastoral structures, chapel building, elementary education and finances) and changes in Catholic practice, for example in liturgy and devotion. The growing infrastructure and more public profession of Catholicism occurred in a society where anti-Catholicism remained a force, but the volume also addresses the accommodations and interactions with non-Catholics that attended daily life. Crucially, the transformations of this period were international, as well as national. The volume examines the British and Irish convents, colleges, friaries and monasteries on the continent, especially during the events of the 1790s when many institutions closed and successor or new ones emerged at home. The international dimensions of British and Irish Catholicism extended beyond Europe too as the British Empire expanded globally, and attention is given to the involvement of British and Irish Catholics in imperial expansion. This volume addresses the literary, intellectual and cultural expressions of Catholicism in Britain and Ireland. Catholics produced a rich literature in English, Irish, Scots Gaelic and Welsh, although the volume shows the disparities in provision. They also engaged with and participated in the Catholic Enlightenment, particularly as they grappled with the challenges of accommodation to a Protestant constitution. This also had consequences for the public expression of Catholicism and the volume concludes by exploring the shifting expression of belief through music and material culture.