The Word And Its Witness

This book explores the history of evangelical culture that began during the Great Awakening, revealing its profound impact on the development of media in America.

Karl Barth's lectures on the first chapter of the Gospel of John, delivered at Muenster in 1925-26 and at Bonn in 1933, came at an important time in his life, when he was turning his attention more fully to dogmatics. Theological interpretation was thus his primary concern, especially the relation between revelation and the witness to revelation, which helped to shape his formulation of the role of the written (and spoken) word vis-a-vis the incarnate Word. The text is divided into three sections - John 1:1-18, 19-34, 35-51, with the largest share of the book devoted to the first section. Each section begins with Barth's own translation, followed by verse-by -verse and phrase-by-phrase commentary on the Greek text. Although Barth's interpretation is decidedly theological, he does take up questions of philology and textual criticism more thoroughly than in his other works. Much has happened in Johannine scholarship since these lectures were first delivered, yet they remain valuable today - 100 years after Barth's birth - both for their insights into the gospel and into Karl Barth.

How should the Word of God be interpreted and applied today? Does our modern culture affect how we read the Bible? Can certain passages be interpreted in different contexts and in different ways, all the while acknowledging that God speaks with a clear and consistent voice? These are the enduring challenges of hermeneutics. In this volume, no less than sixteen Reformed scholars from four different countries join together to tackle the hard questions that often arise when we busy ourselves with the weighty responsibility of interpreting Holy Scripture. As iron sharpens iron, so also these Reformed scholars challenge each other and their readers to ask not only how hermeneutics can be done, but ultimately, how it should be done so that God's Word of Truth may be handled correctly (2 Tim 2:15).

Christian ethics is less a system of principles, rules, or even virtues, and more of a free and open-ended responsible witness to God's gracious action to be with and for others and the world. Postmodernity has left us with the risky uncertainty of knowing and doing the good. It also leaves us with the global risks of political violence and terrorism, economic globalization and financial crisis, and environmental destruction and global climate change. How should Christians respond to these problems? This book creatively explores how Christian ethics is best understood a witness to God's action, thereby providing the ethical framework for addressing the various problematic social issues that put our world at risk. Haddorff develops the notion of witness through a detailed study of Karl Barth's theological ethics. Barth, he argues, provides a language enabling us to know what a Christian ethics of witness actually looks like in both theory and in practice. In correspondence to God's gracious action, Christians remain free to think and act in faith, hope, and love in respondence to their unique circumstances, even in a world at risk. In their witness, Christians remain confident that God has not abandoned the world but loves and cares for its future.

'Awe-inspiring. Prepare to fall in love with epic fantasy all over again.' ANNA SMITH SPARK, author of The Court of Broken Knives The thrilling opening chapter in an epic new fantasy from the author of The Malazan Book of the Fallen... Many years have passed since three Teblor warriors brought carnage and chaos to Silver Lake. Now the tribes of the north no longer venture into the southlands. The town has recovered and yet the legacy remains. Indeed, one of the three, Karsa Orlong, is now revered as a god, albeit an indifferent one. In truth, many new religions have emerged and been embraced across the Malazan world. There are those who worship Coltaine, the Black-Winged Lord, and the cult of Iskar Jarak, Guardian of the Dead, is popular among the Empire's soldiery. Responding to reports of a growing unease among the tribes beyond the border, a legion of Malazan marines marches towards Silver Lake. They aren't quite sure what they're going to be facing, but, while the Malazan military has evolved and these are not the marines of old, one thing hasn't changed: they'll handle whatever comes at them. Or die trying. And in those high mountains, a new warleader has risen amongst the Teblor. Scarred by the deeds of Karsa Orlong, he intends to confront his god even if he has to cut a bloody swathe through the Malazan Empire to do so. But further north, a new threat has emerged and now it seems it is the Teblor who are running out of time. Another long-feared migration is about to begin and this time it won't just be three warriors. No, this time tens of thousands are poised to pour into the lands to the south. And in their way, a single company of Malazan marines . . . It seems the past is about to revisit Silver Lake, and that is never a good thing . . .

This book explores the prophetic characteristics of literature, particularly poetry, that seek to reimagine the world in which it is written. Using theological and philosophical insights it charts the relentless impulse of literature to propose alternative visions, practicable or utopian, and point toward possibilities of renewal and change. Drawing from each of the three main Abrahamic religions, as well as Greek and Latin classics, an international group of scholars utilise a diverse range of analytical and interpretive methods to draw out the prophetic voice in poetry. Looking at the writings of figures like T. S. Elliot, Blake, Wittgenstein and Isaiah, the theme of the prophetic is shown to be of timely importance given the current state of geo-political challenges and uncertainties and offers a much-needed critical discussion of these broad cultural questions. This collection of essays offers readers an insight into the constructive power of literature. As such, it will be of great interest to scholars working in Religion and the Arts, Religious Studies, Theology and Aesthetics.