Three Outsiders

The three outsiders are Blaise Pascal, Soren Kierkegaard, and Simone Weil. They were outsiders because they distanced themselves from the institutional church and also the societies around them in their respective eras. They believed that the church failed to take seriously the profound and disturbing relationship with God which is in Jesus Christ. From their position Òoutside they questioned the assumptions, practices, and understandings of their church and secular contemporaries. Each produced profoundly original but difficult writings (often in uncompleted fragments), which Professor Allen has organized and interpreted for anyone who asks the question, ÒHow am I to be a Christian?

Third Parties, Outsiders, and Renegades analyzes 10 third-party, outsider, or renegade presidential candidates and explores each one's impact on the political process. The list of modern outsider candidates who have attracted the public’s attention is fairly long, but most of the time the candidates never garner enough support to become elected or they self-destruct somewhere along the way. A few, however, have taken votes away from more mainstream candidates and changed the course of political parties or election outcomes. This book provides readers with an analysis of how their rhetoric, political tactics, and issues have challenged the political status quo and impacted later campaigns. The future viability of outsider candidates is discussed in light of current political polarization and the legacy of Donald J. Trump, the first elected outsider president, and considers how outsider candidates might be able to compete in upcoming elections given the current political divisions within the nation. Scholars and students of communication, political science, and rhetoric will find this book particularly interesting.

It's time to redefine the CEO success story. Meet eight iconoclastic leaders who helmed firms where returns on average outperformed the S&P 500 by more than 20 times.

The marriage of Virginia and Leonard Woolf is best understood as a dialogue of two outsiders about ideas of social and political belonging and exclusion. These ideas infused the written work of both partners and carried over into literary modernism itself, in part through the influence of the Woolfs' groundbreaking publishing company, the Hogarth Press. In this book, the first to focus on Virginia Woolf's writings in conjunction with those of her husband, Natania Rosenfeld illuminates Leonard's sense of ambivalent social identity and its affinities to Virginia's complex ideas of subjectivity. At the time of the Woolfs' marriage, Leonard was a penniless ex-colonial administrator, a fervent anti-imperialist, a committed socialist, a budding novelist, and an assimilated Jew who vacillated between fierce pride in his ethnicity and repudiation of it. Virginia was an "intellectual aristocrat," socially privileged by her class and family background but hobbled through gender. Leonard helped Virginia elucidate her own prejudices and elitism, and his political engagements intensified her identification with outsiders in British society. Rosenfeld discovers an aesthetic of intersubjectivity constantly at work in Virginia Woolf's prose, links this aesthetic to the intermeshed literary lives of the Woolfs, and connects both these sites of dialogue to the larger sociopolitical debates--about imperialism, capitalism, women, sexuality, international relations, and, finally, fascism--of their historical place and time.

Can Christian community be racially exclusive and still call itself faithful? In the United States, the story of Christianity has been intertwined with the story of race since the beginning. All too often, Christian leaders have fostered cultures that wound minority members instead of creating cultures that heal division. With this history of exclusion, all Christians must ask whether our churches practice the racial hospitality envisioned in the Scriptures. In this necessary conversation, minority pastors voice fatigue, signaling that church cultures are not as welcoming as they often claim to be. Outsiders on the Inside explores the history of race in the Presbyterian Church in America (PCA), comparing the denomination’s core theological convictions with the experiences of Black PCA pastors. This is a story of racial fatigue and resilience, of learning to thrive in the midst of challenging environments. This study reveals areas for growth and opens up possibilities for Christians of all races and confessions to come together, creating a diverse, hospitable, and healing community.

This book examines the ways in which states and nations are constructed and legitimated through defining and managing outsiders. Focusing on Turkey and the municipality of Dersim – a region that has historically combined different outsider identities, including Armenian, Kurdish, and Alevi identities – the author explores the remembering, transformation and mobilisation of everyday relations of power and the manner in which relationships with the state shape both outsider identities and the conception of the nation itself. Together with a discussion of the recent decade in which the history, identity, and nature of Dersim have been central to various social and political organisations, the author concentrates on three defining periods of state-outsider relationships – the massacre and the following displacements in Dersim known as ‘1938’; the growth of capitalism in Turkey and the leftist movements in Dersim between World War II and the coup d’état of 1980; and the rise of the PKK and the ‘state of exception’ in Dersim in the 1990s – to show how outsiders came to be defined as ‘exceptions to the law’ and how they were managed in different periods. Drawing on archival methods, field research, in-depth and multiple-session interviews and focus groups with three consecutive generations, this book offers a historical understanding of relationships of power and struggle as they are actualised and challenged at particular localities and shaped through the making of outsiderness. As such, it will be of interest to scholars of sociology, anthropology and political science, as well as historians.