Tractates On The Gospel Of John 112 24 Tractates On The First Epistle Of John

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.

In this volume, which concludes John W. Rettig's translation of St. Augustine's Tractates on the Gospel of John, Augustine applies his keen insight and powers of rhetoric to the sacred text, drawing the audience into an intimate contemplation of Jesus through the course of his Passion, Death, and Resurrection.

Discusses Saint Augustine's ten homilies on the First Epistle of John, which are among his most influential works. This title uses John's epistle as a point of departure for exploring the meaning and implications of love with profundity, passion and analytic rigour.

“Read this not just for intellectual enjoyment but to discover a centuries-old, proven path for conquering your worst sins” (Brandon Vogt, author of Why I Am Catholic). Gluttony. Lust. Greed. Anger. Sloth. Envy. Pride. The capital vices are the gateway drugs to countless sins. But where did this tradition come from? Unsurprisingly, it can be traced back to the teachings of the Church Fathers, whose words—included in this book—answer such questions as: So how do the capital sins spawn other vices in the soul? How does one cultivate the virtues that heal the soul from those vices? How are gluttony and lust related? What role does almsgiving have in soothing the passion of anger? As the path of the book descends through the vices, the words of the Fathers will assist readers in being more realistic about the attacks upon the soul. Edifying and medicinal, each chapter begins with vice and ends with virtue, so one’s path through the chapters represents a sort of ascent out of sin and on to the road to righteousness. The text gives special attention to the thoughts of Augustine of Hippo, Evagrius of Pontus, John Cassian, Gregory the Great, and Maximus the Confessor. “An illuminating survey of the Church Fathers’ wisdom on the capital vices that have burdened us since time immemorial.” —Curtis A. Martin, Founder and CEO of FOCUS “A wonderfully helpful compendium of insights and advice from the Church Fathers . . . You will be astonished at how relevant and applicable is this ancient wisdom to the life of the modern-day Christian. Highly recommended.” —James Martin, SJ, author of Jesus: A Pilgrimage

Humanity’s creative capacity has never been more unsettling than it is at our current moment, when it has ushered us into new technological worlds that challenge the very definition of “the human.” Those anxious to safeguard the human against techno-scientific threats often appeal to religious traditions to protect the place and dignity of the human. But how well do we understand both theological tradition and today’s technological culture? In The Indiscrete Image, Thomas A. Carlson challenges our common ideas about both, arguing instead that it may be humanity’s final lack of definition that first enables, and calls for, human creativity and its correlates—including technology, tradition, and their inextricable interplay within religious existence. Framed in response to Martin Heidegger’s influential account of the relation between technological modernity and theological tradition, The Indiscrete Image builds an understanding of creativity as conditioned by insurmountable unknowing and incalculable possibility through alternative readings of Christian theological tradition and technological culture—and the surprising resonance between these two. Carlson concludes that the always ongoing work of world creation, tied essentially to human self-creation, implies neither an idol’s closure nor an icon’s transcendence, but the “indiscrete image” whose love makes possible—by keeping open—both the human and its world.

In this volume, canon lawyer and writer Edward Condon compiles a book full of wisdom and compelling insights. More than anything, the Fathers warn us that our life is short, and the reckoning for how we have lived it eternal. The urgency of the Church’s message, brought to life in the sayings of the Fathers, comes to remind us of our true calling and inheritance in baptism, and of the richness of the heavenly reward, which is not so much the fruit of our efforts on Earth but the fulfillment of God’s promise of love to us. The terror of hell is not the threat of the dictator, but a dire warning of the true scope of our freedom as children of God.