Violent Belongings

Violent Belongings examines transnational South Asian culture from 1947 onwards in order to offer a new, historical account of how gender and ethnicity came to determine who belonged, and how, in the postcolonial Indian nation.

This book offers a critical analysis of the complex relationship between violence and belonging, by exploring the ways sexual, ethnic or national belonging can work through, rather than against, violence. Based on an ethnographic study of Russian-speaking, queer immigrants in Israel/Palestine and in cyberspace, it gives an insight into the world of hate speech and fantasies of torture and sexual abuse; of tormented subjectivities and uncanny homes; of ghostly hauntings from the past and anxieties about the present and future. The author raises questions about the responsibilities of national homemaking, the complicity of queerness within violent regimes of colonialism and war, and the ambivalence of immigrant belonging at the intersection of marginality and privilege. Drawing from scholarship on migration, diaspora and race studies, feminist and queer theory, psychoanalysis and studies on cyberculture, the book traces the interplay between the different forms of violence - physical and verbal, social and psychic, material and discursive - and offers novel insights into the analysis of nationalism, on-line sociality and queer migranthood.

Visiting Martin Luther King, Jr. at the peak of the civil rights movement, the journalist William Worthy almost sat on a loaded pistol. “Just for self-defense,” King assured him. One of King's advisors remembered the reverend's home as “an arsenal.” Like King, many nonviolent activists embraced their constitutional right to self-protection—yet this crucial dimension of the civil rights struggle has been long ignored. In This Nonviolent Stuff'll Get You Killed, civil rights scholar Charles E. Cobb, Jr. reveals how nonviolent activists and their allies kept the civil rights movement alive by bearing—and, when necessary, using—firearms. Whether patrolling their neighborhoods, garrisoning their homes, or firing back at attackers, these men and women were crucial to the movement's success, as were the weapons they carried. Drawing on his firsthand experiences in the Southern Freedom Movement and interviews with fellow participants, Cobb offers a controversial examination of the vital role guns have played in securing American liberties.

This book engages with diverse modes of representations of Partition violence and its consequences in a selection of Partition narratives from Bengal. Violence constitutes one of the most obvious images of this traumatic period in Indian history. Its dynamics of representation—the nature of violence, its impact on society and the individual, the forms of its socio cultural and political implanting—invariably highlight the aesthetic sensibility of its writers. The book questions if it is possible to qualify violence with all its complexities, and examines how these narratives offer a critique of historical and political engagements with violence. The experiences of suffering, pain, trauma, affliction, torture, fear and betrayal are also constituted within the structural analysis of violence.

Violentologies: Violence, Identity, and Ideology in Latina/o Literature, explores how various forms of violence undergird a wide range of Latina/o subjectivities, or Latinidades, from 1835 to the present. Drawing upon the Colombian interdisciplinary field of violence studies known as violentología, which examines the transformation of Colombian society during a century of political and interpersonal violence, this book adapts the neologism "violentology" as a heuristic device and epistemic category to map the salience of violence in Latina/o history, life, and culture in the U.S. and globally. Based on one hundred primary texts and archival documents from an expansive range of Latina/o communities - Chicana/o, Puerto Rican, Cuban American, Dominican American, Salvadoran American, Guatemalan American, and various mixed-heritages and transversal hybridities throughout the world - Violentologies features multiple generations of Latinx combatants, wartime non-combatants, and "peacetime" civilians whose identities and ideologies extend through, and also far beyond, familiar Latinidades. Based on this discrepant archive, Violentologies articulates a contrapuntal assessment of the inchoate, contradictory, and complex range of violence-based Latina/o ontologies and epistemologies, and corresponding negotiations of power, or ideologies, pursuant to an expansive and meta-critical Pan-Latina/o methodology and, ultimately, an anti-identitarian Post-Latina/o paradigm.

State Violence and the Execution of Law stages a provocative analysis of how the biopolitical divide between human and animal has played a fundamental role in enabling state violence, including torture, secret imprisonment and killing-at-a-distance via drones. Analyzing the complex ways in which the United States government deploys law in order to consolidate and further imperial relations of power, Pugliese tracks the networks that enable the diffusion and normalization of the state’s monopoly of violence both in the US and in an international context. He demonstrates how networks of state violence are embedded within key legal institutions, military apparatuses, civilian sites, corporations, carceral architectures, and advanced technologies. The author argues that the exercise of state violence, as unleashed by the war on terror, has enmeshed the subjects of the Global South within institutional and discursive structures that position them as non-human animals that can be tortured, killed and disappeared with impunity. Drawing on poststructuralist, critical race and whiteness, and critical legal theories, the book is transdisciplinary in its approach and value. It will be invaluable to university students and scholars in Critical Legal and Socio-Legal Studies, Cultural Studies, Race and Ethnicity Studies, International Politics, and Postcolonial Studies.