Waning Of The Green

Most historical accounts of the Irish Catholic community in Toronto describe it as a poor underclass of society, ghettoised by the largely British, Protestant population and characterised by the sectarian violence between Protestants and Catholics that earned Toronto the title "Belfast of Canada." Challenging this long-standing view of the Irish Catholic experience, Mark McGowan provides a new picture of the community's evolution and integration into Canadian society. McGowan traces the evolution of the Catholic community from an isolated religious and Irish ethnic subculture in the late nineteenth century into an integrated segment of English Canadian society by the early twentieth century. English-speaking Catholics moved into all neighbourhoods of the city and socialised with and married non-Catholics. They even embraced their own brand of imperialism: by 1914 thousands of them had enlisted to fight for God and the British Empire. McGowan's detailed and lively portrait will be of great interest to students and scholars of religious history, Irish studies, ethnic history, and Canadian history. Mark G. McGowan is associate professor of history at St Michael's College, University of Toronto.

Vanguard of the New Age unearths a largely ignored dimension of Canadian religious history. Gillian McCann tells the story of a diverse group of occultists, temperance leaguers, and suffragettes who attempted to build a Utopian society based on spiritual principles. Members of the Toronto Theosophical Society were among the first in Canada to apply Eastern philosophy to the social justice issues of the period - from poverty and religious division to the changing role of women in society. Among the most radical and culturally creative movements of their time, the Theosophists called for a new social order based on principles of cooperation and creativity. Intrigued by this compelling vision of a new age, luminaries such as members of the Group of Seven, feminist Flora MacDonald Denison, Emily Stowe, and anarchist Emma Goldman were drawn to the society. Meticulously researched and compellingly written, this careful reconstruction preserves Theosophist founder Albert Smythe's dream of a culturally distinct, egalitarian, and religiously pluralist nation.

Most accounts of Canada and the First World War either ignore or merely mention in passing the churches' experience. Such neglect does not do justice to the remarkable influence of the wartime churches nor to the religious identity of the young Dominion. The churches' support for the war was often wholehearted, but just as often nuanced and critical, shaped by either the classic just war paradigm or pacifism's outright rejection of violence. The war heightened issues of Canadianization, attitudes to violence, and ministry to the bereaved and the disillusioned. It also exacerbated ethnic tensions within and between denominations, and challenged notions of national and imperial identity. The authors of this volume provide a detailed summary of various Christian traditions and the war, both synthesizing and furthering previous research. In addition to examining the experience of Roman Catholics (English and French speaking), Anglicans, Presbyterians, Methodists, Baptists, Lutherans, Mennonites, and Quakers, there are chapters on precedents formed during the South African War, the work of military chaplains, and the roles of church women on the home front.

Blood Ground traces the transition from religion to race as the basis for policing the boundaries of the "white" community. Elbourne suggests broader shifts in the relationship of missions to colonialism B as the British movement became less internationalist, more respectable, and more emblematic of the British imperial project B and shows that it is symptomatic that many Christian Khoekhoe ultimately rebelled against the colony. Missionaries across the white settler empire brokered bargains B rights in exchange for cultural change, for example B that brought Aboriginal peoples within the aegis of empire but, ultimately, were only partially and ambiguously fulfilled.

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Impelled by economic deprivation at home and spiritual ambition abroad, nineteenth-century Irish clerics and laypeople reshaped the many sites where they came to pray, preach, teach, trade, and settle. So decisive was the role of religion in the worlds of Irish settlement that it helped to create a "Greater Ireland" that encompassed the entire English-speaking world and beyond. Rejecting the popular notion that the Irish were passive victims of imperial oppression, Religion and Greater Ireland demonstrates how religion opened up a vast world to exploit. The religious free market of the United States and the British Empire provided an opportunity and a level playing-field in which the Irish could compete and thrive. Contributors to this collection show how the Irish of all denominations contributed to the creation and extension of Greater Ireland through missionary and temperance societies, media, and the circulation of people, ideas, and material culture around the world. Essays also detail the diverse experiences of Irish immigrants, whether they were Catholics or Protestants, clergy or laypeople, women or men, in sites of settlement and mission including the United States, Canada, South Africa, Asia, Australia, New Zealand, and Ireland itself. Seeking to illuminate the interconnections and commonalities of the Irish migrant experience, Religion and Greater Ireland provides fascinating insight into the range of influences that Ireland’s religions have had on the world beyond the British Isles.

Ottawa Book Award 2015 — Shortlisted Between 1918 and 1921 a great storm blew through Canada and raised the expectations of a new world in which all things would be possible.| The years after World War I were among the most tumultuous in Canadian history: a period of unremitting change, drama, and conflict. They were, in the words of Stephen Leacock, “a time such as there never was before.” The war had been a great crusade, promising a world made new. But it had cost Canada sixty thousand dead and many more wounded, and it had widened the many fault lines in a young, diverse country. In a nation struggling to define itself and its place in the world, labour, farmers, businessmen, churches, social reformers, and minorities had extravagant hopes, irrational fears, and contradictory demands. What had this sacrifice achieved? Whose hopes would be realized and whose dreams would end in disillusionment? Which changes would prove permanent and which would be transitory? A Time Such As There Never Was Before describes how this exciting period laid the foundation of the Canada we know today.

This collection of essays demonstrates in vivid detail how a range of formal and informal networks shaped the Irish experience of emigration, settlement and the construction of ethnic identity in a variety of geographical contexts since 1750. It examines topics as diverse as the associational culture of the Orange Order in the nineteenth century to the role of transatlantic political networks in developing and maintaining a sense of diaspora, all within the overarching theme of the role of networks. This volume represents a pioneering study that contributes to wider debates in the history of global migration, the first of its kind for any ethnic group, with conclusions of relevance far beyond the history of Irish migration and settlement. It is also expected that the volume will have resonance for scholars working in parallel fields, not least those studying different ethnic groups, and the editors contextualise the volume with this in mind in their introductory essay. This book was previously published as a special issue of Immigrants and Minorities.