Warfare In The Old Testament

Warfare in the Old Testament brides the gap between the modern reader and the world of the Old Testament by using textual and physical evidence to describe ancient military practices in Israel, Egypt, Philistia, Assyria, Babylon, and Persia. Filled with illustrations and maps, this full-color volume enriches many biblical accounts by showing how Israel and the surrounding nations did battle. Of special interest are the author's treatments of the role that religion played in ancient warfare practices.

The challenge of a seemingly genocidal God who commands ruthless warfare has bewildered Bible readers for generations. The theme of divine war is not limited to the Old Testament historical books, however. It is also prevalent in the prophets and wisdom literature as well. Still it doesn t stop. The New Testament book of Revelation, too, is full of such imagery. Our questions multiply. Why does God apparently tell Joshua to wipe out whole cities, tribes or nations? Is this yet another example of dogmatic religious conviction breeding violence? Did these texts help inspire or justify the Crusades? What impact do they have on Christian morality and just war theories today? How does divine warfare fit with Christ s call to "turn the other cheek"? Why does Paul employ warfare imagery in his letters? Do these texts warrant questioning the overall trustworthiness of the Bible? These controversial yet theologically vital issues call for thorough interpretation, especially given a long history of misinterpretation and misappropriaton of these texts. This book does more, however. A range of expert contributors engage in a multidisciplinary approach that considers the issue from a variety of perspectives: biblical, ethical, philosophical and theological. While the writers recognize that such a difficult and delicate topic cannot be resolved in a simplistic manner, the different threads of this book weave together a satisfying tapestry. Ultimately we find in the overarching biblical narrative a picture of divine redemption that shows the place of divine war in the salvific movement of God.

Infanticide. Holy war. Divine wrath. Violence in the Old Testament has long been a stumbling block for Christians and skeptics alike. Yet conventional efforts to understand this violence-whether by downplaying it as allegory or a relic of primitive cultures, or by dismissing the authority of Scripture altogether-tend to raise more questions than they answer. God Is a Man of War offers a fresh interpretation of Old Testament accounts of violence by exploring them through the twofold lens of Orthodox tradition and historical context. Father Stephen De Young examines what these difficult passages reveal about the nature of Christ and His creation, bearing witness to a world filled not only with pain and suffering-often of human making-but also with the love of God.

From New York Times bestselling author of Seeking Allah, Finding Jesus Nabeel Qureshi—a former Muslim—comes his deeply personal, challenging, and respectful answer book to the many questions surrounding jihad, the rise of ISIS, and Islamic terrorism. San Bernardino was the most lethal terror attack on American soil since 9/11, and it came on the heels of a coordinated assault on Paris. There is no question that innocents were slaughtered in the name of Allah and in the way of jihad (meaning warfare against the enemies of Islam, in this case). But do the terrorists' actions actually reflect the broader religion of Islam? The answer to this question is more pressing than ever, as many Muslim refugees are still migrating to the West, seeking shelter from the violent ideologies of ISIS, Al-Qaida, and other radical Islamic groups. Setting aside speculations and competing voices, Qureshi explores the answers to difficult questions like: What is Islam, and is it a religion of peace or violence? Is there a clear definition and doctrine of jihad? How are we to understand jihad and radical expressions of Islam in relation to our Muslim neighbors and friends? Why is there such a surge of Islamist terrorism in the world today, and how should we respond? How does jihad compare with Old Testament calls to warfare? In Answering Jihad, bestselling author Nabeel Qureshi answers these urgent questions from the perspective of a former Muslim who is deeply concerned for both his Muslim family and his American homeland.

The predominance of war in the Old Testament troubles many Christians. However it is an issue that must be faced, says Peter C. Craigie, because it has serious ramifications for contemporary Christian attitudes about war. Professor Craigie categorizes the problems into two kinds - personal and external. The personal problems arise from the Christian's attempt to grapple with the emphasis on war in a book fundamental to faith. Three areas are considered here: the representation of God as warrior; God's revelation of himself in a book which preserves an extensive amount of war literature; and the seemingly conflicting ethics taught in the Old Testament and the New Testament. The external problems are critiques against the Bible and the Christian faith, based on the war-like nature of the Old Testament and the close association between Christianity and war throughout history. Only by examining and understanding the problem of war in the Old Testament will Christians be able to respond intelligently to attacks on their faith, to educate their youth in the nature of war, and to influence modern attitudes toward war. Peter C. Craigie was Academic Vice-President of the University of Calgary, professor of religious studies, and authored The Book of Deuteronomy in the New International Commentary on the Old Testament series (Eerdmans). "Dr. Craigie is acutely aware of the ethical problems posed by his subject, and his study should be helpful to others who are equally aware of these problems. I am glad to commend this book." - F. F. Bruce University of Manchester "Professor Craigie approaches a difficult subject in an irenic, open manner, conveying both his grasp of the subject matter and his deep concern as a theologian and churchman for helping lay people think about a troubling problem in a fresh way. . . . Any person or group seeking to wrestle with the problem of war in the Old Testament will find Craigie's thoughtful study one of the most helpful resources available." - Patrick D. Miller, Jr. Princeton Theological Seminary

Shows how biblical authors, like more recent architects of national identities, constructed identity in direct relation to memories of war.

Word Guild Award Shortlist — Biblical Studies Word Guild Best Book Cover Award Association of University Presses Design Show — Book, Jacket, and Covers Christians cannot ignore the intersection of religion and violence, whether contemporary or ancient. In our own Scriptures, war texts that appear to approve of genocidal killings and war rape—forcibly taking female captives for wives—raise hard questions about biblical ethics and the character of God. Have we missed something in our traditional readings? In Bloody, Brutal, and Barbaric? William Webb and Gordon Oeste address the ethics of reading biblical war texts today. Theirs is a biblical-theological reading with an eye to hermeneutical, ethical, canonical, and ancient cultural contexts. Identifying a spectrum of views on war texts ranging from "no ethical problems" to "utterly repulsive," the authors pursue a middle path using a hermeneutic of incremental, redemptive-movement ethics. Instead of trying to force traditional Christian answers to fit contemporary questions, they argue, we must properly connect the traditional answers with the biblical storyline questions that were on the minds of Scripture's original readers. And there are indeed better answers to the ethical problems in the war texts. Woven throughout the Old Testament, a collection of antiwar and subversive war texts suggest that Yahweh's involvement in Israel's warfare required some degree of accommodation to people living in a fallen world. Yet, God's redemptive influence even within the ugliness of ancient warfare shouts loudly about a future hope—a final battle fought with complete and untainted justice by Christ.