Willful

A revelatory alternative to the standard economic models of human behavior that proposes an exciting new way to understand decision-making Why do we do the things we do? The classical view of economics is that we are rational individuals, making decisions with the intention of maximizing our preferences. Behaviorists, on the other hand, see us as relying on mental shortcuts and conforming to preexisting biases. Richard Robb argues that neither explanation accounts for those things that we do for their own sake, and without understanding these sorts of actions, our picture of decision†‘making is at best incomplete. Robb explains how these choices made seemingly without reason belong to a realm of behavior he identifies as “for†‘itself.” A provocative combination of philosophy and economics that offers a key to many of our quixotic choices, this groundbreaking volume provides a new way to understand everything from investing to how hard we work to how we manage daily interactions.

Introduction: Confronting the School-to-Prison Pipeline: Journeys to Racial Justice Organizing -- The School-to-Prison Pipeline: Criminalization as Racial Domination and Control -- "Nationalizing local struggles:" Community Organizing and Social Justice Movements -- "There is no national without the local:" Building a National Movement Grounded in Local Organizing -- The Prevention of Schoolhouse to Jailhouse: Intergenerational Community Organizing in Mississippi -- Challenging Criminalization in Los Angeles: Building a Broad and Deep Movement to End the School to-Prison Pipeline -- From the Local to the State: Youth-led Organizing in Chicago -- The Movement Spreads: Organizing in Small Cities, Suburbs and the South -- The Movement Expands: Police-Free Schools, Black Girls Matter and restorative Justice -- Conclusion: Organizing and Movement-Building for Racial and Educational justice.

Taking in a wide range of film, television, and literature, this volume explores 21st century horror and its monsters from an intersectional perspective with a marked emphasis on gender and race. The analysis, which covers over 70 narratives, is organized around four primary monstrous figures--zombies, vampires, witches and monstrous women. Arguing that the current horror renaissance is populated with willful monsters that subvert prevailing cultural norms and systems of power, the discussion reads horror in relation to topics of particular import in the contemporary moment--rampant sexual violence, unbridled capitalist greed, brutality against people of color, militarism, and the patriarchy's refusal to die. Examining ground-breaking films and television shows such as Get Out, Us, The Babadook, A Quiet Place, Stranger Things, Penny Dreadful, and The Passage, as well as works by key authors like Justin Cronin, Carmen Maria Machado, Helen Oyeyemi, Margo Lanagan, and Jeanette Winterson, this monograph offers a thorough account of the horror landscape and what it says about the 21st century world.

A book that will open eyes to the most serious problem of our times. In the case of the US Government versus Enron, the presiding judge chose to employ the legal concept of willful blindness: you are responsible if you could have known, and should have known, something which instead you strove not to see. The guilty verdict sent shivers down the spine of the corporate world. In this book, Margaret Heffernan draws on psychological studies, social statistics, interviews with relevant protagonists, and her own experience to throw light on willful blindness and why whistleblowers and Cassandras are so rare. Ranging freely through history and from business to science, government to the family, this engaging and anecdotal book will explain why willful blindness is so dangerous in a globalized, interconnected world, before suggesting ways in which institutions and individuals can start to combat it. Margaret Heffernan's thought-provoking book will force us to open our eyes.

In Willful Subjects Sara Ahmed explores willfulness as a charge often made by some against others. One history of will is a history of attempts to eliminate willfulness from the will. Delving into philosophical and literary texts, Ahmed examines the relation between will and willfulness, ill will and good will, and the particular will and general will. Her reflections shed light on how will is embedded in a political and cultural landscape, how it is embodied, and how will and willfulness are socially mediated. Attentive to the wayward, the wandering, and the deviant, Ahmed considers how willfulness is taken up by those who have received its charge. Grounded in feminist, queer, and antiracist politics, her sui generis analysis of the willful subject, the figure who wills wrongly or wills too much, suggests that willfulness might be required to recover from the attempt at its elimination.

In this book Richard E. Flathman argues vigorously for a new understanding of the proper place of voluntarism, individuality, and plurality in the political and moral theory of liberalism. Giving close and sympathetic attention to thinkers who are seldom considered in debates about liberalism, he draws upon thinking within and outside the liberal canon to articulate a refashioned liberalism that gives a more secure prominence to plurality and a robust individuality. Flathman focuses on political philosophers whose work deals with willfulness and the will in human practice. He is concerned with the thinking of such nominalist medieval theologians as John Duns Scotus and William of Ockham; of Hobbes; and of Arthur Schopenhauer, Friedrich Nietzsche, and William James. He also explores the writings of such contemporary philosophical psychologists as Brian O'Shaughnessy and, in particular, Wittgenstein, and of such twentiethcentury political theorists as Isaiah Berlin, John Rawls, Hannah Arendt, and especially Michael Oakeshott. Appropriating ideas from widely disapproved thinkers and from theological sources commonly thought to be incompatible with liberalism, he formulates what is in many ways a strongly personal statement, one that is unorthodox and potentially disturbing. Sharply controversial, Willful Liberalism is certain to enliven and invigorate political and moral debate, and it may well help to revive liberalism as the dominant public philosophy of our culture, setting it on a new and better course.

An original account of willful ignorance and how this principle relates to modern probability and statistical methods Through a series of colorful stories about great thinkers and the problems they chose to solve, the author traces the historical evolution of probability and explains how statistical methods have helped to propel scientific research. However, the past success of statistics has depended on vast, deliberate simplifications amounting to willful ignorance, and this very success now threatens future advances in medicine, the social sciences, and other fields. Limitations of existing methods result in frequent reversals of scientific findings and recommendations, to the consternation of both scientists and the lay public. Willful Ignorance: The Mismeasure of Uncertainty exposes the fallacy of regarding probability as the full measure of our uncertainty. The book explains how statistical methodology, though enormously productive and influential over the past century, is approaching a crisis. The deep and troubling divide between qualitative and quantitative modes of research, and between research and practice, are reflections of this underlying problem. The author outlines a path toward the re-engineering of data analysis to help close these gaps and accelerate scientific discovery. Willful Ignorance: The Mismeasure of Uncertainty presents essential information and novel ideas that should be of interest to anyone concerned about the future of scientific research. The book is especially pertinent for professionals in statistics and related fields, including practicing and research clinicians, biomedical and social science researchers, business leaders, and policy-makers.

'With Willful Intent: A Theology of Sin' is a full orbed examination of sin and the human Fall. Its intention is to provide the reader/student with both the materials and methodology to formulate his or her own biblically based theology of sin. The book is arranged in four sequential sections to guide the reader through the process of theological development. The first section, "A Historical Theology of Sin," furnishes a detailed outline of Christian thought on sin from the time of the early church to the present day. These chapters will help the reader to understand why so many differing views of sin and the Fall exist. The second section, "A Biblical Theology of Sin," is the keystone of theological formulation. It apprises the student of the biblical teaching on the human Fall and its subsequent ramifications. Because believers hold the Bible to be the fully inspired, all-sufficient Word of God, what it says about sin must be determinative in one's development of a theology of sin. The third section, "A Systematic Theology of Sin," seeks to synthesize the teaching of the Bible while drawing on the insights of history, science, and the social sciences. Topics covered include the nature of sin, its universality, its transmission, its relationship to Satan and the demonic, and its conquest through Jesus Christ. Any theology is worthless if it cannot be related to daily living. The conclusion, "A Practical Theology of Sin," demonstrates how the theology which has been formulated may be applied to the individual life of the believer and to the church's ministry.