Women In The Biblical Tradition

The majority of essays in this collection discuss biblical narratives that mention particular women: Hannah, Martha, Mary, Mary of Clopas, Michal, Susanna, the Syrophenician Woman, the Samaritan Woman, Tamar, and others. In each case the discussion takes a different aspect: for example, the chauvinism of recent Bible translations, the place of Cynic philosophy in first century Palestine, the problem of the work ethic, the questioning of Jesus' attitude to women, and early Christian missionary activity. Other essays discuss methodological issues: the inheritance of the daughters of Zelophehad is assessed from the perspective of social anthropology; the significance of the femininity of wisdom is analyzed with historical critical rigour; the parables of the lost are examined from the point of view of post-modernist feminism; and the logic of the passages about women in Paul's correpondence with Corinth is reconsidered.

Description of the roles women have played in the construction and practice of Christian traditions, from the earliest disciples to the latest theologians.

Courageous Women, Stacy Mitch¿s newest Bible study, will help you see the women of the Bible as elder sisters in faith. As Stacy unfolds the stories of these heroic women through insightful reflections and questions, you will understand salvation history more deeply, be challenged to grow in godliness, and discover that the struggles these women faced are strikingly similar to those we face today. These courageous women will teach you timeless lessons of faithfulness to God and reliance on His help.

The Bible has been written, translated, and interpreted for centuries by men in cultures that were patriarchal. In patriarchy, women are subordinated within the gradations of a hierarchical society. Material on women, therefore has often been misinterpreted or overlooked. In some instances, generic nouns and pronouns in the original languages have been translated into English as masculine words. A careful textual study must be made using all the available tools of biblical scholarship. An accurate understanding of the meaning of words must be sought. Also, readers must try to discern the intentions of the author and try to gain a knowledge of the historical and social background of the biblical material. The demands of God must be distinguished from the demands of a particular culture. The bible as a whole makes it clear that God's people are to bring justice and wholeness to all human beings. the injunctions that degrade women do not provide principles valid for every age of Christianity but instead reflect cultural situations in which men related to women through dominance. The standard for the Christian community today should be the glimmers of female dignity and leadership that shine through the pages of the Bible.

New York Times Bestseller. With just the right mixture of humor and insight, compassion and incredulity, A Year of Biblical Womanhood is an exercise in scriptural exploration and spiritual contemplation. What does God truly expect of women, and is there really a prescription for biblical womanhood? Come along with Evans as she looks for answers in the rich heritage of biblical heroines, models of grace, and all-around women of valor. What is "biblical womanhood" . . . really? Strong-willed and independent, Rachel Held Evans couldn't sew a button on a blouse before she embarked on a radical life experiment--a year of biblical womanhood. Intrigued by the traditionalist resurgence that led many of her friends to abandon their careers to assume traditional gender roles in the home, Evans decides to try it for herself, vowing to take all of the Bible's instructions for women as literally as possible for a year. Pursuing a different virtue each month, Evans learns the hard way that her quest for biblical womanhood requires more than a "gentle and quiet spirit" (1 Peter 3:4). It means growing out her hair, making her own clothes, covering her head, obeying her husband, rising before dawn, abstaining from gossip, remaining silent in church, and even camping out in the front yard during her period. See what happens when a thoroughly modern woman starts referring to her husband as "master" and "praises him at the city gate" with a homemade sign. Learn the insights she receives from an ongoing correspondence with an Orthodox Jewish woman, and find out what she discovers from her exchanges with a polygamist wife. Join her as she wrestles with difficult passages of scripture that portray misogyny and violence against women.

USA Today Bestseller Christianity Today 2022 Book Award Finalist (History & Biography) "A powerful work of skillful research and personal insight."--Publishers Weekly Biblical womanhood--the belief that God designed women to be submissive wives, virtuous mothers, and joyful homemakers--pervades North American Christianity. From choices about careers to roles in local churches to relationship dynamics, this belief shapes the everyday lives of evangelical women. Yet biblical womanhood isn't biblical, says Baylor University historian Beth Allison Barr. It arose from a series of clearly definable historical moments. This book moves the conversation about biblical womanhood beyond Greek grammar and into the realm of church history--ancient, medieval, and modern--to show that this belief is not divinely ordained but a product of human civilization that continues to creep into the church. Barr's historical insights provide context for contemporary teachings about women's roles in the church and help move the conversation forward. Interweaving her story as a Baptist pastor's wife, Barr sheds light on the #ChurchToo movement and abuse scandals in Southern Baptist circles and the broader evangelical world, helping readers understand why biblical womanhood is more about human power structures than the message of Christ.

With rare skill, Sr. Joan explores the sacred dimension of friendship through the lens of faith, tradition, Scripture, and the often-overlooked experience of women. Interwoven with the stunning icons of Benedictine oblate Marcie Bircher, she recovers are reclaims the witness and wisdom of such women as Lydia, Prisca, Phoebe, Martha, Veronica, Elizabeth, Anne, Mary Magdalene, and those gathered at the foot of Christ.