Yiddish South Of The Border

Alan Astro's pioneering collection of Latin American Yiddish writings translated into English includes works of fiction, poetry, and nonfiction from Argentina, Brazil, Chile, Mexico, Uruguay, Colombia, and Cuba. Literature has always served as a refuge for Yiddish speakers, and the Yiddish literature of Latin America reflects the writers' assertions of their political rights. Stories depicting working-class life in Buenos Aires by José Rabinovich and Samuel Rollansky evoke the works of Abraham Cahan and Henry Roth. Rosa Palatnik in Rio de Janeiro, Abraham Weisbaum in Mexico City, José Goldchain in Santiago de Chile, and Salomón Zytner in Montevideo satirize bourgeois aspirations among Jews distancing themselves from their modest backgrounds--one of Philip Roth's major themes. Abraham Josef Dubelman and Aaron Zeitlin in Cuba ponder possible links to the crypto-Jews who came to the New World to escape the Inquisition. Themes of identity permeate Latin American Yiddish writing, and the works featured in this anthology provide a glimpse into Jewish life and culture throughout Latin America. As Ilan Stavans notes in the introduction, "This anthology documents that Yiddish--or, in one of its Spanish spellings, idish--also flourished in Latin America, leaving behind powerfully artistic testaments."

Alan Astro has compiled the first anthology of Latin American Yiddish writings translated into English. Included are works of fiction, poetry, and nonfiction from Argentina, Brazil, Chile, Mexico, Uruguay, and Cuba, with one brief memoir by a Russian rabbi who arrived in San Antonio, Texas, in 1910. Literature has always served as a refuge for Yiddish speakers, and the Yiddish literature of Latin America reflects the writers' assertions of their political rights. Stories depicting working-class life in Buenos Aires are reminiscent of the work of New York writers like Abraham Cahan (founder of Jewish Daily Forward) or Henry Roth (author of Call It Sleep). Yiddish South of the Border features a fascinating assortment of peddlers and moneylenders. The central figure in "Jésus," by Pinkhes Berniker, is a rabbi in Cuba who makes a fortune selling Catholic icons because his beard reminds the peasants of Jesus. Other stories involve a peddler selling goods on the installment plan and Jewish involvement in money lending and prostitution. A large number of Jews in Latin America established agricultural colonies, the best known of which was a project known as the Jewish Colonization Association (JCA) developed by the Argentine Jewish railroad millionaire, Baron de Hirsch. The JCA facilitated mass emigration of Jews from Russia to agricultural colonies in Argentina. Finally, themes of identity permeate this literature. In Latin America, Ashkenazic immigrants, Jews from France, Germany, and Eastern Europe, explore their possible links to the Crypto Jews who came to the New World to escape the Inquisition.

Splendor, Decline, and Rediscovery of Yiddish in Latin America explores the history and legacy of the language and its speakers from the late 19th century onward, in a region where Yiddish culture has been neglected by mainstream scholarship.

Splendor, Decline, and Rediscovery of Yiddish in Latin America explores the history and legacy of the language and its speakers from the late 19th century onward, in a region where Yiddish culture has been neglected by mainstream scholarship.

The 1935 autobiography of Alexander Ziskind Gurwitz, an Orthodox Jew whose lively recounting of his life in Tsarist Russia and his immigration to San Antonio, Texas, in 1910 captures turbulent changes in early twentieth-century Jewish history In 1910, at the age of fifty-one, Alexander Ziskind Gurwitz made the bold decision to emigrate with his wife and four children from southeastern Ukraine in Tsarist Russia to begin a new life in Texas. In 1935, in his seventies, Gurwitz composed a retrospective autobiography, Memories of Two Generations, that recounts his personal story both of the rich history of the lost Jewish world of Eastern Europe and of the rambunctious development of frontier Jewish communities in the United States. In both Europe and America, Gurwitz inhabited an almost exclusively Jewish world. As a boy, he studied in traditional yeshivas and earned a living as a Hebrew language teacher and kosher butcher. Widely travelled, Gurwitz recalls with wit and insight daily life in European shtetls, providing perceptive and informative comments about Jewish religion, history, politics, and social customs. Among the book’s most notable features is his first-hand, insider’s account of the yearly Jewish holiday cycle as it was observed in the nineteenth century, described as he experienced it as a child. Gurwitz’s account of his arrival in Texas forms a cornerstone record of the Galveston Immigration Movement; this memoir represents the only complete narrative of that migration from an immigrant’s point of view. Gurwitz’s descriptions about the development of a thriving Orthodox community in San Antonio provide an important and unique primary source about a facet of American Jewish life that is not widely known. Gurwitz wrote his memoir in his preferred Yiddish, and this translation into English by Rabbi Amram Prero captures the lyrical style of the original. Scholar and author Bryan Edward Stone’s special introduction and illuminating footnotes round out a superb edition that offers much to experts and general readers alike.

This volume offers a thorough introduction to Jewish world literatures in Spanish and Portuguese, which not only addresses the coexistence of cultures, but also the functions of a literary and linguistic space of negotiation in this context. From the Middle Ages to present day, the compendium explores the main Jewish chapters within Spanish- and Portuguese-language world literature, whether from Europe, Latin America, or other parts of the world. No comprehensive survey of this area has been undertaken so far. Yet only a broad focus of this kind can show how diasporic Jewish literatures have been (and are ) – while closely tied to their own traditions – deeply intertwined with local and global literary developments; and how the aesthetic praxis they introduced played a decisive, formative role in the history of literature. With this epistemic claim, the volume aims at steering clear of isolationist approaches to Jewish literatures.

A momentous and diverse anthology of the influences and inspirations of Yiddish voices in America—radical, dangerous, and seductive, but also sweet, generous, and full of life—edited by award-winning authors and scholars Ilan Stavans and Josh Lambert. Is it possible to conceive of the American diet without bagels? Or Star Trek without Mr. Spock? Are the creatures in Maurice Sendak’s Where the Wild Things Are based on Holocaust survivors? And how has Yiddish, a language without a country, influenced Hollywood? These and other questions are explored in this stunning and rich anthology of the interplay of Yiddish and American culture, edited by award-winning authors and scholars Ilan Stavans and Josh Lambert. It starts with the arrival of Ashkenazi immigrants to New York City’s Lower East Side and follows Yiddish as it moves into Hollywood, Broadway, literature, politics, and resistance. We take deep dives into cuisine, language, popular culture, and even Yiddish in the other Americas, including Canada, Argentina, Cuba, Mexico, and Colombia. The book presents a bountiful menu of genres: essays, memoir, song, letters, poems, recipes, cartoons, conversations, and much more. Authors include Nobel Prize–winner Isaac Bashevis Singer and luminaries such as Grace Paley, Cynthia Ozick, Chaim Grade, Michael Chabon, Abraham Cahan, Sophie Tucker, Blume Lempel, Irving Howe, Art Spiegelman, Alfred Kazin, Harvey Pekar, Ben Katchor, Paula Vogel, and Liana Finck. Readers will laugh and cry as they delve into personal stories of assimilation and learn about people from a diverse variety of backgrounds, Jewish and not, who have made the language their own. The Yiddish saying states: Der mentsh trakht un got lakht. Man plans and God laughs. How Yiddish Changed America and How America Changed Yiddish illustrates how those plans are full of zest, dignity, and tremendous humanity.

A cultural critic of extraordinary erudition, encyclopedic knowledge, and boundless curiosity, Ilan Stavans, an Ashkenazic Jew who grew up in Mexico, negotiates wildly varied topics as effortlessly and deftly as he manages the multiple perspectives of a dual national, religious, and ethnic identity. In Singer’s Typewriter and Mine, a follow-up to The Inveterate Dreamer (Nebraska, 2001), Stavans interweaves his own experience with that of other Jewish writers and thinkers, past and present, to explore modern Jewish culture across the boundaries of language and nation. Juxtaposing the personal and the analytical, these essays and conversations take up the oeuvres of Isaac Bashevis Singer and Mario Vargas Llosa, translation and God’s language, storytelling as midrash, anti-Semitism in Hispanic America, Yiddish and Sephardic literatures, the connection between humor and terror, impostors as cultural agents, the creators of the King James Bible, and the encounter between Jewish and Latino civilizations, to name but a few of Stavans’s topics here. Funny, engaging, and provocative, this collection continues Stavans’s project of opening new vistas in our cross-cultural understanding of language, literature, and life.