Aramaic Incantation Texts From Nippur

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In this volume, the authors assemble a group of Jewish incantation texts which were copied in the Middle Ages and preserved in the Cairo Genizah. Most of these texts, now in Cambridge University Library, are published here for the first time. All the texts are translated and provided with detailed philological and historical commentary, tracing the praxis and beliefs of the Jewish magical tradition of Late Antiquity. Their relation to Jewish legal and mystical teachings is also explored.

Since the 1913 publication of James A. Montgomery's Aramaic Incantation Texts from Nippur, students of the bowls have used that book as the diving platform from which they enter a deep pool of study, In the intervening years, the body of work on incantation (or magic) bowls has continued to grow. Bowls in several ancient languages have attracted the attention of scholars from a variety of countries and traditions. The result has been the publication of a considerable number of translations of additional texts and fragments. Focusing only on those bowls inscribed in Aramaic and even then, only on the seventy-two extant bowls which could be personally read in photographs or facsimiles, Charles Isbell has, in Corpus of the Aramaic Incantation Bowls, compiled an impressive volume of work. Including the complete original texts, full translations, and annotations, Isbell supplements the text with a glossary of all inscribed words, an index of personal names, and a list of quotations from scripture.

The corpus of Aramaic incantation bowls from Sasanian Mesopotamia is perhaps the most important source we have for studying the everyday beliefs and practices of the Jewish, Christian, Mandaean, Manichaean, Zoroastrian and Pagan communities on the eve of the Islamic conquests. In Jewish Aramaic Curse Texts from Late-Antique Mesopotamia, Dan Levene collects and analyses a selection of Jewish Babylonian Aramaic incantation bowls. While such texts are usually apotropaic or healing in purpose, those collected here are distinctive in that their purpose was to curse or return curses against human adversaries. This book presents new editions of thirty texts, of which fourteen are edited here for the first time, with an introduction, commentary, analysis and glossaries, as well as photographs. “In this valuable addition to the literature on the role of bowls with aggressive texts in magic practices in this period, Levene (Jewish history and culture, U. of Southampton, UK) presents a summary of newly edited and already published bowls with Aramaic transcription; English translation; its type (e.g., invocation of demons to attack a named person, counter-charm); publication source; formulaic parallels in other texts; and notes." Reference & Research Book News, 2013.