Beggar Queen

Chaos reigns in Marienstat as Duke Conrad of Regia, the king's uncle, plots to overthrow the new government of Westmark and bring an end to the reforms instituted by Mickle, now Queen Augusta, Theo, and their companions.

The pirate queen and Prince Theo once again confront the evil Cabbarus in their quest to free Westmark.

Chaos reigns in Marienstat as Duke Conrad of Regia, the king's uncle, plots to overthrow the new government of Westmark and bring an end to the reforms instituted by Mickle, now Queen Augusta, Theo, and their companions.

Chaos reigns in Marienstat as Duke Conrad of Regia, the king's uncle, plots to overthrow the new government of Westmark and bring an end to the reforms instituted by Mickle, now Queen Augusta, Theo, and their companions.

DIVDIVA striking collection of short poems from acclaimed writer May Sarton/divDIV After decades of writing flowing lyric verse, May Sarton’s style turned to short bursts of poetry. Likening poetry to gardening, she writes, “Muse, pour strength into my pruning wrist / That I may cut the way toward open space.” These condensed poems are rife with exuberant impressions of nature and of love. Included are two of Sarton’s most acclaimed poems, “Old Lovers at the Ballet” and “Of the Muse.”/div/div

Two clubs, dedicated to proclaiming the joys of libertine sex, thrived in mid and late 18th-century Scotland. The Beggar's Benison (1732), starting from local roots in Fife, became large and sprawling, with branches in Edinburgh, Glasgow - and St Petersburg. As a toast "The Beggar's Benison" was drunk at aristocratic dinners in London as a coded reference to sex, and the Prince of Wales (later George IV) became a member. In Edinburgh, also, the Wig Club (1775) gave the elite of the Scottish Tory establishment a forum in which to dine, gamble and venerate a wig supposedly made of the pubic hairs of the mistresses of Charles II. Both clubs flourished in a great age of raucous clubs in which bawdy often played a prominent part, and both died as changes in sensibility made such behaviour seem gross and unacceptable. As the Victorian age approached, the clubs withered away under its disapproving glare. In this book, the author tells the story of these clubs, analyzes the obscene relics of their rituals which survive, and places the clubs in their social, cultural and political contexts. It is an extensively researched study, but at the same time recognizes the entertainment value of the many anecdotes concerning the clubs, the absurdities inherent in the antics of club rituals, and the appeal of the bawdy.