Extra Muros Intra Muros

An Archaeological, Sociological and Historical Study, volume 2 of The Oasis of Bukhara, revisits the history of the oasis of Bukhara, giving the reader, specialist and general reader a detailed description of the political and socio-economical features that characterized this Central Asian region from the end of the 1st millennium BCE to the end of the medieval era.

This book comprehensively surveys the origin, production and reception of the canonical gospels in the early church. The discussion unfolds in three steps. Part One traces the origin of the 'gospel' of Jesus, its significance in Jewish and Hellenistic contexts of the first century, and its development from eyewitness memory to oral tradition and written text. Part Two then more specifically examines the composition, design and intentions of each of the four canonical gospels. Widening the focus, Part Three first asks about gospel-writing as viewed from the perspective of ancient Jews and pagans before turning to the question of reception history in the proliferation of 'apocryphal' gospels, in the formation of the canon, and in the beginnings of a gospel commentary tradition.

"Der Band behandelt das geographische Syrien im 18. und 19. Jh. Dieser Zeitraum war von tiefgreifenden wirtschaftlichen Veranderungen gepragt, insbesondere der allmahlichen Integration des Osmanischen Reiches in den Weltmarkt. Die hier vorgestellten neuen Fragen und Forschungsrichtungen, die zu einem differenzierteren Bild der osmanischen Herrschaft beitragen, beziehen wesentliche Impulse aus sozial- und wirtschaftsgeschichtlichen Ansatzen. ... Je ein Index fur Personen- und Ortsnamen sowie Begriffe runden den Band ab. Man kann nur hoffen, daa diese Art der sozial- und wirtschaftshistorischen Nahostforschung, die sich bislang weitgehend im anglo-amerikanischen und arabischen Raum entwickelt hat, auch in Deutschland weitere Verbreitung finden wird." Orientalistische Literaturzeitung "athe book is a major contribution to the study of nineteenth- and early twentieth-century Syria. The authors, the editors, and the publisher are to be commended for producing this important publication." Journal of Near Eastern Studies . (Franz Steiner 1998)

Despite being recognized as the most 'Jewish' Gospel, many argue that Matthew was penned by someone who sought to distance himself from Judaism. Scholars have used diverse approaches for determining the relationship between Matthew and the variegated Judaism of the first century, but few recognize the important piece that the Evangelist's Christology - in particular the shepherd motif - brings to the puzzle of his socio-religious orientation. Wayne Baxter contends that there are distinctive tendencies in the shepherd metaphor's appropriation by non-Christ-believing Jewish and Graeco-Roman authors as well as Christ-believing authors approximately contemporary with Matthew, which reflect distinct patterns of thought. By comparing these uses of the shepherd metaphor Baxter unearths clues about the Evangelist's socio-religious orientation. Baxter is able to use this to determines the metaphor's contribution to the overall theological framework of the Gospel, specifically, its Christology, soteriology, and the Evangelist's view of mission. Moreover, he is able to ascertain Matthew's socio-religious orientation, and thus, and its implications for the debate surrounding the 'parting of the ways' between Judaism and Christianity.

Although recent discussions on Matthew have emphasized the document's setting within Judaism, these studies have not analyzed how the Jewish figure of John the Baptist functions within this setting. Brian Dennert steps into this gap, arguing that Matthew presents Jesus to be the continuation and culmination of John's ministry in order to strengthen the claims of Matthew's group and to vilify the opponents of his group. By doing this he encourages Jews yet to align with Matthew's group (particularly those who esteem the Baptist) and to gravitate away from its opponents. The author examines texts roughly contemporaneous with Matthew which reveal respect given to John the Baptist at the time of Matthew's composition. The examination of Matthew shows that the first Evangelist more closely connects the Baptist to Jesus while highlighting his rejection by Jewish authorities.

The internationally focused Dictionary of Museology reflects the diversity of cultural and disciplinary approaches to theory and practice in the museum field today. The museum world is changing rapidly, and the characteristics and social roles of the world’s approximately 100,000 existing museums are constantly evolving. In addition to their traditional functions of preservation, research and communication, museums are increasingly addressing issues related to social inclusion, human rights, sustainable development and finances, all of which are explored in this dictionary. Drawing on the support of an international editorial committee, including influential figures from the US, Canada, Brazil, Japan, Spain, Germany, France and the UK, this collaborative work produced by over 100 researchers from around the world provides an overview of this unique field by defining over 1,000 terms relating to museology. The Dictionary of Museology is intended for a broad spectrum of museum professionals, academics, researchers and students. The book will be especially useful to those working with international partners, since a common lexicon that conveys the complex reality of current social and cultural values is particularly vital for those working across borders.

This book explores 'innocent blood' and its traditions as keys to the death of Jesus in Matthew, against background of exile and return.