Gender And Violence In Islamic Societies

As a result of the uprisings that spread across the Middle East and North Africa in late 2010 and 2011, the issue of state public violence against both men and women dominated the headlines. But gender-based violence, in both its public and private forms, has for the most part remained unnoticed and is often ignored. The forms that this kind of violence can take are influenced by cultural norms and religious beliefs, as well as economic and political circumstances. In 'Gender and Violence in Islamic Societies', violence is perceived not only as physical harm, but includes various forms of violence directed at women because they are women. These include segregation in the workplace and limiting women's access to wealth, gender stereotyping in the media and education, verbal aggression and humiliation, control of women's finances and income, forced veiling, restricted access to education and health. Gender-based violence is thus analysed in its various forms and localities, encompassing both the public and private spheres: within the family, the general community,at work and in various state institutions. Here, Zahia Smail Salhi brings together a wide range of examples of gender-based violence across the Middle East and North Africa, from discrimination in the workplace in Jordan to the physical abuse of underage domestic workers in Morocco, and from psychological and verbal violence against women in Tunisia and Algeria to the practice of female genital mutilation in Egypt. The evidence demonstrates that the violence, far from being of universal character across the region, is instead diverse, in both its intensity and in the processes of addressing such violence.

Introduction -- Chapter 1: Gender and Violence in the Middle East and North Africa: Negotiating with Patriarchal States and Islamism / Zahia Smail Salhi -- Chapter 2: Gender-based Violence in the Middle East and North Africa: A Ubiquitous Phenomenon / David Ghanim -- Chapter 3: Women and Violence in the Light of an Islamic Normative Ethical Theory / Mariam al-Attar -- Chapter 4: Struggle against Male Violence with an Egalitarian Jurisprudence and Islamic Government: The Case of Secular Turkey / Canan Aslan-Akman and Fatma Tütüncü -- Chapter 5: Working in a Hostile Environment: Female Labour Segregation and Women's Impediments to Private Sector Opportunities in Jordan / Claudia Corsi -- Chapter 6: Violence against Underage Girl Domestic Workers in Morocco / Moha Ennaji -- Chapter 7: Gender and Violence in Egypt: Prevalence and Factors Exposing Women to Risk of Spousal Violence in Alexandria / Heba Mamdouh and Ibrahim Kharboush -- Chapter 8: Female Genital Mutilation between Culture and Religion: The Case of Egypt / Hiam Salaheldin Elgousi -- Chapter 9: The Insidious Violence: A Study of Husband-Wife Power Relations in the Algerian Context / Fatma Zohra Mebtouche Nedjai -- Chapter 10: Gender Expletives and Verbal Abuse: A Tunisian Case / Raoudha Kammoun -- Chapter 11: Gender and Language Discrimination in EFL Textbooks: Female Invisibility as a Form of Gender based Violence / Souryana Yassine.

How realistic is the prospect of peace in the Muslim world? This question is the predominant focus for global analysis today, but its debate frequently ignores the cultural and social complexity of the Muslim world, reducing it into a system of states and select actors. This book addresses such a failing by exploring how the everyday interactions of women, in accordance with Islamic personal ethics, can offer the world a new interpretation of peace. In particular, it focuses on the women in Islamic societies, from Aceh to Bosnia, Morocco to Bangladesh, initiating a dialogue on the role of these women in peacemaking. This concentration upon the complex issues of the everyday both enables a detailed exploration of how people conceptualise peace and opens up new frameworks for conflict resolution. The discussions that emerge lead to a critical questioning of assumptions about peace as a state policy and cessation of violence. Drawing upon original research from different parts of the Middle East, North Africa and Asia, including Iran, India, Afghanistan, Bangladesh, Bosnia, Egypt and Sudan, the contributors offer a refreshing new look at Muslim women as peacemakers, challenging any assumptions of Islam as an inherently violent religion. Such a timely work provides new and important analyses on the role of Muslim women in forging new pathways of peace in the contemporary world.

This book offers a new methodological and theoretical approach to the highly sensitive and complicated issue of violence against women in contemporary Iran. Challenging the widespread notion that secularisation and modernisation are the keys to emancipating women, the author instead posits that domestic violence is deeply rooted in society and situated in the fundament of current discourses. Investigating how orthodox jurisprudence as mainstream discourse, together with social, legal and public norms, help to perpetuate the production and reproduction of physical, psychological, sexual and economical violence against women, the author presents and reflects upon narratives, experiences and the social realities accounting for domestic violence against women. Drawing on qualitative empirical research, she theorises that the notion of secularization and modernisation helping to overcome such violence is to some extent represented by Islamic feminism, secular feminism, and religious intellectualism, all of which are methodologically examined in the analysis. Challenging conventional wisdom regarding women’s place in Iran and in wider Islamic society, this book offers a new insight into violence against Muslim women and as such will be an important addition to the existing literature in the areas of gender studies, Middle Eastern and Islamic studies, and Iranian studies.

An interdisciplinary anthology on the intersections of gender, Islam, and law

This book explores changing patterns of domestic violence in Asia. Based on extensive original research in the Maldives, it argues that forces of globalisation, consumerism, Islamism and democratisation are changing the nature of domestic relations, with shifting ideas surrounding gender and Islam being particularly significant. The book points out that domestic violence has been relatively low in the Maldives in comparison with other Asian countries, as a result of, the book argues, a history of relatively equal gender relations, an ideology of masculinity that is associated with calmness and rationality where violence is not considered an acceptable means of dealing with problems, and flexible marriage and divorce practices. The book shows how these factors are being undermined by new ideas which emphasise the need for wifely obedience, increasing gender inequality and the right of husbands to be coercive.

Seminar paper from the year 2008 in the subject Politics - Miscellaneous, grade: 92, IDC (IDC), course: Seminar, 19 entries in the bibliography, language: English, abstract: In the western world, the participation of women in higher ranked positions is no longer questioned. The equality between man and woman is considered a given fact. However, in regards to terrorism, the difference in gender is still considered an issue, and femininity and masculinity plays a role. The gender theory, the significance of being a man or a woman, has gone into new dimensions, by affecting fundamental Islam and giving terrorism a new identity. Years ago, the occurrence of suicide bombings was considered the embodiment of “evil“, and had evoked from the public consternation and incomprehension. Today, these one-time occurrences have become a recurrent trend, known as a martyr phenomenon, heard daily on news. Up until recently, most of the suicide bombers, known as “Shahids”, were men who committed the act in order to be remembered in history and upon being promised that it will lead them to paradise. However today we see more and more women, especially Muslim/Islamic women, who decide to die as “female martyrs”. Since the attack on the World Trade Center in September 11, 2001, terrorism has become a matter of every-day public issue, discussed as one of the top topics in daily news. However, these discussions rarely focus on the implication of gender on the issue, and Islamic terrorism is intuitively perceived as “masculine” rather than “feminine”. When the issue of gender in the Islamic world is finally brought up, the focus is usually around the political and domestic oppression of woman, an issue that has been analyzed thoroughly by political scientists, legal practitioners and historians from all perspectives. However, rarely is the feminine role, or lack thereof, discussed in the pretext of terrorism. No public emphasis has been given to the question, of how is it possible that these all-around oppressed women, whose role in their society, by stereotype, is to be the caring housekeeper - to give birth to children, to stand for values like education, etc. - have suddenly taken the role that has long been reserved for men, by turning to violence and volunteering for suicide missions. It begs the question, does terrorism have a gender? Is terrorism a “masculine” means, increasingly utilized by Islamic women to raise their low standing in society and achieve liberation?

First published in 1983, this edited collection is based on contributions at a Scandinavian symposium on the place of women in Islamic society. It offers perspectives which illuminate our understanding of social relationships and structures pertaining to a vast number of the world’s population dispersed throughout Asia and Africa. Sociological and anthropological investigations of social organization and the behavioural patterns provided in these papers demonstrate that the status of women, their rights, duties and control over property, their body, the degree of seclusion and veiling, vary considerably. Overall, this collection of papers show that the relationship between Islam and the everyday lives of Muslim women is a complex picture, one that is confronted with a considerable range of interpretations of laws and traditions. This book will be of particular interest to those studying women and Islam, anthropology, religion and sociology.