Persecution For Religion Judged And Condemned Followed By An Humble Supplication To The King S Majesty 1620

One of the earliest Baptist voices and martyr for his faith, Thomas Helwys was the first permanent Baptist and founder of the first Baptist church in England. He is best known for his seminal work on religious liberty, ""A Short Declaration of the Mystery of Iniquity"". Helwys' other extant writings include full length theological treatises, personal letters and the first known ""English Baptist Confession of Faith"". These works demonstrate his theological shift from English Separatism to recognizable Baptist tenets. His body of work clearly espouses religious liberty, priesthood of all believers, soul competency, a reverence for the bible, and the autonomy of the local church. In ""Thomas Helwys: Life and Writings"", Joe Early has provided the reader with a concise theological biography of Helwys and a compilation of all his extant writings. It is the first time that all of Thomas Helwys' writings have been available in one volume.

Religious toleration appears near the top of any short list of core liberal democratic values. Theorists from John Locke to John Rawls emphasize important interconnections between the principles of toleration, constitutional government, and the rule of law. Conscience and Community revisits the historical emergence of religious liberty in the Anglo-American tradition, looking deeper than the traditional emergence of toleration to find not a series of self-evident or logically connected expansions but instead a far more complex evolution. Murphy argues that contemporary liberal theorists have misunderstood and misconstrued the actual historical development of toleration in theory and practice. Murphy approaches the concept through three "myths" about religious toleration: that it was opposed only by ignorant, narrow-minded persecutors; that it was achieved by skeptical Enlightenment rationalists; and that tolerationist arguments generalize easily from religion to issues such as gender, race, ethnicity, and sexuality, providing a basis for identity politics.

Reproduction of the original: A Short History of Freethought by John M. Robertson