Sacred Landscapes

Captures magical spaces - archetypal and architectural manifestations of the sacred. This title illustrates the ways in which people have used and understood their sacred landscapes throughout history and around the world, from hillside Celtic oak initiation groves to Megalithic open-air sanctuaries to Macchu Picchu and Oregon's Crater Lake.

Social and behavioral scientists study religion or spirituality in various ways and have defined and approached the subject from different perspectives. In cultural anthropology and archaeology the understanding of what constitutes religion involves beliefs, oral traditions, practices and rituals, as well as the related material culture including artifacts, landscapes, structural features and visual representations like rock art. Researchers work to understand religious thoughts and actions that prompted their creation distinct from those created for economic, political, or social purposes. Rock art landscapes convey knowledge about sacred and spiritual ecology from generation to generation. Contributors to this global view detail how rock art can be employed to address issues regarding past dynamic interplays of religions and spiritual elements. Studies from a number of different cultural areas and time periods explore how rock art engages the emotions, materializes thoughts and actions and reflects religious organization as it intersects with sociopolitical cultural systems.

This substantially expanded edition of Belden C. Lane's Landscapes of the Sacred includes a new introductory chapter that offers three new interpretive models for understanding American sacred space. Lane maintains his approach of interspersing shorter and more personal pieces among full-length essays that explore how Native American, early French and Spanish, Puritan New England, and Catholic Worker traditions has each expressed the connection between spirituality and place. A new section at the end of the book includes three chapters that address methodological issues in the study of spirituality, the symbol-making process of religious experience, and the tension between place and placelessness in Christian spirituality.

Known from the Old Testament as one of the tribes occupying the Promised Land, the Hittities were in reality a powerful neighbouring kingdom: highly advanced in political organization, administration of justice and military genius; with a literature inscribed in cuneiform writing on clay tablets; and with a rugged and individual figurative art ... Newly revised and updated, this classic account reconstructs a complete and balanced picture of Hittite civilization, using both established and more recent sources.

From the pyramids of Giza to Stonehenge to Machu Picchu, people are captivated by the magic of the world’s most sacred and mysterious sites. Crystals and Sacred Sites teaches you how to tap into the healing energy of these sites from anywhere in the world using the power of crystals and sacred stones. Noted crystal authority Judy Hall takes you to the most revered sacred sites in the ancient world as well as newly discovered ones that are emerging as power points critical to our evolution as a planet. With the assistance of specially selected crystals and accompanying meditations and rituals, you can open the doorways to transformation and healing. Sacred sites featured in the book include: Inuksuk at the Circumpolar Regions Lake Louise, Banff, Alberta Mount Shasta, California Sedona, Arizona Pipestone, Minnesota 9/11 Memorial, New York Hiroshima Peace Memorial, Japan Newgrange, Boyne Valley, Ireland Glastonbury, England Stonehenge, England Medjugorje, Bosnia-Herzegovina Hajji Bektash Bervish Tekke, Hacibektas, Turkey Goree Island, Senegal The Great Pyramid, Cairo, Egypt Sekhmet Sanctuary, Luxor, Egypt The Hanging Gardens of Haifa, Israel Grand Mosque, Mecca, Saudi Arabia Mount Kailash, Tibet Narmada River, Amarkantak, Madhya Pradesh, India Spring Temple Buddha, Lushan County, China Ise Shrine, Honshu Peninsula, Japan Uluru and Kata Tjuta, Northern Territory, Australia Castle Hill Rocks, South Island, New Zealand Kilauea Volcano, Big Island, Hawaii Machu Picchu, Peru Chichen Itza, Yucatan Peninsula, Mexico

Distant blue hills, soaring trees, vast cloudless skies—the majesty of nature has always had the power to lift the human spirit. For some it evokes a sense of timelessness and wonder. For others it reinforces religious convictions. And for many people today it raises concerns for the welfare of the planet. During the Renaissance, artists from Italy to Flanders and England to Germany depicted nature in their religious art to intensify the spiritual experience of the viewer. Devotional manuscripts for personal or communal use—from small-scale prayer books to massive choir books—were filled with some of the most illusionistic nature studies of this period. Sacred Landscapes, which accompanies an exhibition at the J. Paul Getty Museum, presents some of the most impressive examples of this art, gathering a wide range of illuminated manuscripts made between 1400 and 1600, as well as panel paintings, drawings, and decorative arts. Readers will see the influence of such masters as Albrecht Dürer, Jan van Eyck, Leonardo da Vinci, and Piero della Francesca and will gain new appreciation for manuscript illuminators like Simon Bening, Joris Hoefnagel, Vincent Raymond, and the Spitz Master. These artists were innovative in the early development of landscape painting and were revered throughout the early modern period. The authors provide thoughtful examination of works from the fifteenth through seventeenth centuries.

In Urban Rituals in Sacred Landscapes in Hellenistic Asia Minor, Christina G. Williamson examines the phenomenon of monumental sanctuaries in the countryside of Asia Minor that accompanied the second rise of the Greek city-state in the Hellenistic period. Moving beyond monolithic categories, Williamson provides a transdisciplinary frame of analysis that takes into account the complex local histories, landscapes, material culture, and social and political dynamics of such shrines in their transition towards becoming prestigious civic sanctuaries. This frame of analysis is applied to four case studies: the sanctuaries of Zeus Labraundos, Sinuri, Hekate at Lagina, and Zeus Panamaros. All in Karia, these well-documented shrines offer valuable insights for understanding religious strategies adopted by emerging cities as they sought to establish their position in the expanding world.