Toward A New Political Humanism

In an age when religious (and other) fundamentalisms have made powerful inroads into the political arena secular humanism has an especially important role to play, not just in promoting its ideas but also in converting those ideas into political action. This is the unifying theme of this thoughtful collection of articles by leading humanists, all of whom are already engaged in putting humanist ideals into practice. The editors and contributors alike contend that the time is ripe to go beyond traditional humanist issues regarding religion and superstition to develop an all-encompassing political platform based on the humanist life stance. This should include both political and economic agendas. Toward this goal the authors in this volume offer real-world humanist solutions born out of progressive politics. Among the topics discussed are: the beginnings of modern political humanism, rediscovering Enlightenment ideals, humanist ethics as a basis for activism, secular humanism and liberal perspectives, separation of church and state, a humanist economics, the role of political humanism in America, identity politics from a humanist perspective, humanism's influence on woman's changing role, gay rights, George W. Bush's antihumanist policies, patriotism and humanism, humanism as an antidote to nationalism and as the backbone of a new United Nations, prospects for a global humanism, humanist movements in New Zealand, Nigeria, and the Middle East, humanist solutions to the Israeli-Palestinian conflict, humanism as the foundation for human rights and international peace, policy implications of the humanist commitment to science, and other stimulating topics. Unique in its focus on the need for political, economic, and social action, this outstanding collection contains many new ideas and lays the groundwork for a humanist agenda in the 21st century.

This book explores the origins of the academic culture wars of the late 20th century and examines their lasting influence on the humanities and progressive politics. It puts us in a position to ask this question: what to make now of those furious debates over postmodernism, multiculturalism, relativism, critical theory, deconstruction, post-structuralism, and all the rest? In an effort to arrive at a fair judgment on that question, the book reaches for an understanding of postmodern theorists by way of two genres they despised and hopes, for that very reason, to do them justice. It tells a story, and in the telling, advances two basic claims: first, that the phenomenological/hermeneutical tradition is the most suitable source of theory for a humanism that aspires to be universal; and, second, that the ethical and political aspect of the human condition is authentically accessible only through narrative. In conclusion, it argues that the postmodern moment was a necessary one, or will have been if we rise to the occasion and seize the opportunity it offers: a truly universal humanism might yet be realized even in—or perhaps especially in—this atavistic hour of parochial populism.

Literature cultivates 'deep selves' for whom books matter because they take over from religion fundamental questions about the meaning of existence. This volume embraces and questions this perspective, whilst also developing a 'new humanist' critical vocabulary which specifies, and therefore opens to debate, the human significance of literature.

Assesses the limits and possibilities of humanism for engaging with issues of pressing political and cultural concern. In his book The End of Education: Toward Posthumanism, William V. Spanos critiqued the traditional Western concept of humanism, arguing that its origins are to be found not in ancient Greece’s love of truth and wisdom, but in the Roman imperial era, when those Greek values were adapted in the service of imperialism on a deeply rooted, metaphysical level. Returning to that question of humanism in the context of the United States’ war on terror in the post-9/11 era, Toward a Non-humanist Humanism points out the dehumanizing dynamics of Western modernity in which the rule of law is increasingly made flexible to defend against threats both real and potential. Spanos considers and assesses the work of thinkers such as Giorgio Agamben, Alain Badiou, Judith Butler, Jacques Rancière, and Slavoj Žižek as humanistic reformers and concludes with an effort to imagine a different kind of humanism—a non-humanist humanism—in which the old binary of friend versus foe gives way to a coming community without ethnic, cultural, or sexual divisions.

A collection of essays written between the late 70s and the present day that focus attention on the neglected cultural side of society in order to chart the progress of political change. "The themes are relevant for those trying to fathom the post-Reaganite political world of the 1990s."--"Canadian Book Review Annual"

"The Oxford Handbook of Humanism aims to cover the history, the philosophical development, and the influence humanist thought and culture. As a system of thought that values human needs and experiences over supernatural concerns, humanism has gained greater attention amid the rapidly shifting demographics of religious communities, especially in Europe and North America. This outlook on the world has taken on global dimensions as well, with activists, artists, and thinkers forming a humanistic response not only to traditional religion, but to the pressing social and political issues of the 21st century. To address these areas, the chapters in this volume discuss humanism as a global phenomenon-an approach that has often been neglected in more Western-focused works. The Handbook will also approach humanism as both an opponent to traditional religion as well as a philosophy that some religions have explicitly adopted. Sections are divided into regional studies, intellectual histories, humanist organizations and movements, the impact on culture, humanism in the public arena, and influence of humanism on social issues. Keywords: Humanism, atheism, unbelief, free-thought, secularism, philosophy, religious studies, sociology, history"--

Winner: CHOICE Outstanding Academic Book Award, CHOICE Magazine (2008) Winner: Morris D. Forkosch Prize for the best book in intellectual history, Journal of the History of Ideas (2008) The French revolts of May 1968, the largest general strike in twentieth-century Europe, were among the most famous and colourful episodes of the twentieth century. Julian Bourg argues that during the subsequent decade the revolts led to a remarkable paradigm shift in French thought - the concern for revolution in the 1960s was transformed into a fascination with ethics. Challenging the prevalent view that the 1960s did not have any lasting effect, From Revolution to Ethics shows how intellectuals and activists turned to ethics as the touchstone for understanding interpersonal, institutional, and political dilemmas. In absorbing and scrupulously researched detail Bourg explores the developing ethical fascination as it emerged among student Maoists courting terrorism, anti-psychiatric celebrations of madness, feminists mobilizing against rape, and pundits and philosophers championing humanitarianism. From Revolution to Ethics provides a compelling picture of how May 1968 helped make ethics a compass for navigating contemporary global concerns. In a new preface for the second edition published to mark the fiftieth anniversary of the events, Bourg assessses the worldwide influence of the ethical turn, from human rights to the return of religion and the new populism.

We live in a mutilated world and our humanity seems irrevocably damaged. Many critics suggest we have reached the End of Humanity, a ‘post-humanity’. In this challenging book, Ken Plummer suggests such claims may be premature: instead a new understanding of humanity is required. It may be true that the narrow view of western humanity has had its day, but with this manifesto Ken Plummer critically reflects upon and re-imagines humanism for the 21st Century. What is now needed, he argues, is a fresh, wide-ranging imaginary of open plural humanity that takes both a critical stance towards older, often divisive, ideas of what it means to be human while also connecting to newer stances around the rich diversity of world life in the pluriverse. Critical Humanism shows that we simply cannot afford to be anti-human or post-human. To do so will mean losing the battle for the survival of who we are as fleshy but symbolic creative creatures. In an age of post- and trans-humanist turns, this is a personal and passionate call for thinkers, researchers and activists to not turn their backs on humanism. The book encourages us to build our humanist vision: we have actually achieved much and can achieve much more. Restoring our belief in humanity has never been more important.