Divine Action And Emergence

Divine Action and Emergence puts the classical Aristotelian-Thomistic tradition in conversation with current philosophy and theology. As a middle path between classical theism and pantheism, the panentheistic turn in the twentieth century has been described as a “quiet revolution.” Today, in fact, many theologians hold that the world is “in” God (who, at the same time, is more than the world). Panentheism has been especially influential in the dialogue between theology and the natural sciences. Many have seen panentheism as compatible with emergentism, and thus have brought the two together in developing models of divine action that do not abrogate the regularities of processes of the natural world. In Divine Action and Emergence, Mariusz Tabaczek argues that, as inspiring and intriguing as emergentist panentheism is, it requires deeper examination. He begins by looking at the wonder of emergence (which calls into question the overly reductionist attitude in natural science) and by reflecting philosophically on emergence theory in light of classical and new Aristotelianism. Moving in a theological direction, Tabaczek then offers a critical evaluation of emergentist panentheism and a constructive proposal for how to reinterpret the idea of divine action as inspired by the theory of emergence with reference to the classical Aristotelian-Thomistic understanding of God’s action in the universe. Through a unique interdisciplinary approach that puts theology and the natural sciences into a dialogue through philosophy, Divine Action and Emergence offers a comprehensive evaluation of panentheism. It then puts forward an original reinterpretation of emergence theory, thus setting forth a constructive proposal for reinterpreting the concept of divine action that is currently espoused by emergence theory. It will appeal to scholars of theology and philosophy, those who work in the area of theology and science, those interested in emergence theory or panentheism, and finally those who are interested in the dialogue between the classical Aristotelian-Thomistic tradition and contemporary philosophy and theology.

In Divine Action, Keith Ward, a philosopher, theologian, and scholar, examines the role of Divine operation and Divine providence in a world of scientific law and intelligibility. Defending the Christian doctrine of the incarnation, Ward is equally concerned with the "big questions" in science and religion-those concerning existence, purpose, and inner process. He reflects on the recent resurgence of naturalism in philosophy alongside an analysis of freedom and necessity, the origins of suffering, constraints of creation, prayer as participation in Divine action, miracles as epiphanies of the spirit, Divine nature and human nature, and redemption. With rigorous scientific research and scholarship and attention to faith traditions in addition to Christianity, Keith Ward presents an intellectual counterpoint to today's antispirituality arguments. In studying what is involved in the idea of creation and particular Divine actions, he offers a rationale for Divine operation as a continuous conversation in the natural world. Book jacket.

Challenges theological models of divine action that locate God's activity in human mind. Emphasizes God's relationship with all of nature.

Provides a sustained account of how the thought of Aquinas may be used in conjunction with contemporary science to deepen our understanding of divine action and address such issues as creation, providence, prayer, and miracles.

A longstanding question at the intersection of science, philosophy, and theology is how God might act, or not, when governing the universe. Many believe that determinism would prevent God from acting at all, since to do so would require violating the laws of nature. However, when a robust view of these laws is coupled with the kind of determinism now used in dynamics, a new model of divine action emerges. This book presents a new approach to divine action beyond the current focus on quantum mechanics and esoteric gaps in the causal order. It bases this approach on two general points. First, that there are laws of nature is not merely a metaphor. Second, laws and physical determinism are now understood in mathematically precise ways that have important implications for metaphysics. The explication of these two claims shows not only that nonviolationist divine action is possible, but there is considerably more freedom available for God to act than current models allow. By bringing a philosophical perspective to an issue often dominated by theologians and scientists, this text redresses an imbalance in the discussion around divine action. It will, therefore, be of keen interest to scholars of Philosophy and Religion, the Philosophy of Science, and Theology.

Belief in some sort of providence is widespread, even among those who do not profess any kind of conventional religious faith. The belief that some sort of benevolent divine force directs the events of the universe is one that has shaped our philosophical and theological convictions, together with our economic and social political landscape. The 2013 conference of the Science and Religion Forum was convened to discuss some of the most pressing questions that arise from a consideration of providence: Is a belief in providence compatible with freedom? What of the suffering of non-human creatures? Should providence be thought of as general or as special intervention? How might a belief in providence be squared with the challenges raised by scientific naturalism and the theory of evolution? This book presents chapters that originated from that conference, and explores a variety of responses to these critical questions. Insights from both science and theology are drawn together by some of the leading thinkers in this field. The result is a contribution to the theology of providence which will be of substantial value to all those interested in the conversation between science and religion.

From providence and miracles to resurrection and intercessory prayer, Edwards shows how a basically noninterventionist model of divine action does justice to the universe as we know and also to central convictions of Christian faith about the goodness of God, the promises of God, and the fulfillment of creation. Here is wonderfully lucid theology supporting an excitement of how God is at work in the universe.

The problem of God's action in the world is at the heart of debates today on the relationship between science and religion. By analysing the issue through the lens of analytic philosophy, Marek Slomka reveals how philosophy can successfully bridge science and theology to bring greater clarity to divine action. This book identifies essential aspects from various branches of theism, starting with traditional Thomistic approaches, through to their modified forms such as Molinism and contemporary varieties such as free-will theism and probabilistic theism. Analysing crucial elements of God's nature including omnipotence, omniscience, his relation to time and the tension between immanence and transcendence, Slomka reveals the difficulties in proposing a single conception of God through one theistic tradition. Instead of simplistically juxtaposing particular theistic trends, he highlights the value of pluralistic insights that also draw on important scientific theories, including Darwin's evolution, quantum mechanics and cosmology. By taking a renewed stance on theism that takes into account modern scientific knowledge, Slomka argues for a new presentation of the problem of God's action in the world.