Intimate Commerce

Exchanges of women between men occur regularly in Greek tragedy—and almost always with catastrophic results. Instead of cementing bonds between men, such exchanges rend them. They allow women, who should be silent objects, to become monstrous subjects, while men often end up as lifeless corpses. But why do the tragedies always represent the transferal of women as disastrous? Victoria Wohl offers an illuminating analysis of the exchange of women in Sophocles' Trachiniae, Aeschylus' Agamemnon, and Euripides' Alcestis. She shows how the attempts of women in these plays to become active subjects rather than passive objects of exchange inevitably fail. While these failures seem to validate male hegemony, the women's actions, however futile, blur the distinction between male subject and female object, calling into question the very nature of the tragic self. What the tragedies thus present, Wohl asserts, is not only an affirmation of Athens' reigning ideologies (including its gender hierarchy) but also the possibility of resistance to them and the imagination of alternatives.

By placing the global and the intimate in near relation, sixteen essays by prominent feminist scholars and authors forge a distinctively feminist approach to questions of transnational relations, economic development, and intercultural exchange. This pairing enables personal modes of writing and engagement with globalization debates and forges a definition of justice keyed to the specificity of time, place, and feeling. Writing from multiple disciplinary and geographical perspectives, the contributors participate in a long-standing feminist tradition of upending spatial hierarchies and making theory out of the practices of everyday life.

"Wilson shows us how global dreams come to life in the cacophony of Bangkok's markets. Business tycoons, sex workers, mall strollers, and penny capitalists: Each forms an exemplary figure, a source of reflection and emulation. In this engrossing work, the women and men of Bangkok produce themselves--and the global economy. I have seen no better ethnography of globalization."—Anna Tsing, author of In the Realm of the Diamond Queen "This fascinating book draws together the strands that weave intimate and kinship worlds into the fabric of the modern Thai economy. From floating markets to department stores and go-go bars, Wilson's inquiry reveals the gendered practices that sustain economic domains, and how these commercial venues in turn recast the intimate life. Upending stereotypical notions about Thai gender, Intimate Economies casts a complex, feminist perspective on the new styles of being emerging in the spaces of global capitalism."—Aihwa Ong, author of Buddha Is Hiding "Wilson brilliantly deciphers the ways intimate lives--personas, subjectivities, relations--are involved in the formation of modern and transnational capitalist markets. To do this she carefully unpacks the social infrastructure of five different globalized markets in Bangkok."—Saskia Sassen, author of Guests and Aliens "Offers something rare and valuable in studies of globalization--a fine-grained ethnography at the intersection of capitalist and non-capitalist economies. In Ara Wilson's fascinating study of urban Thailand, the sex trade is intertwined with the gift economy, the department store with the kin economy. Navigating this often surprising terrain with unusual agility, Wilson has produced a masterful record of new worlds and new subjects in the making."—Julie Graham, co-author of The End of Capitalism (As We Knew It): A Feminist Critique of Political Economy

Generations of social thinkers have assumed that access to legitimate paid employment and a decline in the ‘double standard’ would eliminate the reasons behind women’s participation in prostitution. Yet in both the developing world and in postindustrial cities of the West, sexual commerce has continued to flourish, diversifying along technological, spatial, and social lines. In this deeply engaging and theoretically provocative study, Elizabeth Bernstein examines the social features that undergird the expansion and diversification of commercialized sex, demonstrating the ways that postindustrial economic and cultural formations have spawned rapid and unforeseen changes in the forms, meanings, and spatial organization of sexual labor. Drawing upon dynamic and innovative research with sex workers, their clients, and state actors, Bernstein argues that in cities such as San Francisco, Stockholm, and Amstersdam, the nature of what is purchased in commercial sexual encounters is also new. Rather than the expedient exchange of cash for sexual relations, what sex workers are increasingly paid to offer their clients is an erotic experience premised upon the performance of authentic interpersonal connection. As such, contemporary sex markets are emblematic of a cultural moment in which the boundaries between intimacy and commerce—and between public life and private—have been radically redrawn. Not simply a compelling exploration of the changing landscape of sex-work, Temporarily Yours ultimately lays bare the intimate intersections of political economy, desire, and culture.

In many ways, divorce is a quintessentially personal decision—the choice to leave a marriage that causes harm or feels unfulfilling to the two people involved. But anyone who has gone through a divorce knows the additional public dimensions of breaking up, from intense shame and societal criticism to friends’ and relatives’ unsolicited advice. In Intimate Disconnections, Allison Alexy tells the fascinating story of the changing norms surrounding divorce in Japan in the early 2000s, when sudden demographic and social changes made it a newly visible and viable option. Not only will one of three Japanese marriages today end in divorce, but divorces are suddenly much more likely to be initiated by women who cite new standards for intimacy as their motivation. As people across Japan now consider divorcing their spouses, or work to avoid separation, they face complicated questions about the risks and possibilities marriage brings: How can couples be intimate without becoming suffocatingly close? How should they build loving relationships when older models are no longer feasible? What do you do, both legally and socially, when you just can’t take it anymore? Relating the intensely personal stories from people experiencing different stages of divorce, Alexy provides a rich ethnography of Japan while also speaking more broadly to contemporary visions of love and marriage during an era in which neoliberal values are prompting wide-ranging transformations in homes across the globe.